Month: April 2008

Keeping young adults possible, SBTC ministry associate says

A majority of young adults in Southern Baptist churches, like those in other Christian groups, drop out of any meaningful church involvement for a time between the ages of 18 and 28, recent studies have shown.

Lance Crowell, the SBTC’s church ministries associate responsible for collegiate ministries, says he wants the SBTC’s churches to know collegians and other young adults are reachable despite the alarming numbers.

Crowell said many, if not most, church parents are not developing their teenagers as Christian disciples, and family breakdown is a significant factor, he said. If Christian discipleship is not modeled at home, it is often a casualty when these young adults begin making life choices.

“The church has been responsible for discipling them, not the home,” Crowell said. “And I think that is a flawed idea. I think the church supplements what the family is doing at home. Hopefully the parents have spiritually developed them so at age 16 they love the church because they understand it, not just because this is what we do on Sunday or Wednesday.”

“What we offer is helping churches think through the process of doing ministry effectively to college students,” Crowell said. “Those who are interested, we want to help them through events like the ‘image’ statewide collegiate conference (May 22-24 at Southwestern Seminary) and helping them locate interns who can help develop a ministry to collegians.”

During the young adult years, “there is still a need for intentionally reaching them generationally because they are still developing, even as young adults,” Crowell said.

Crowell said one misperception is that churches must offer “bells and whistles” akin to many youth ministries to attract collegians and young adults. Not so, he said.

“College students are at a point in life where they are asking some big questions. The maturing of that really happens in college. And specifically, this generation is very dialogical. They are not as lecture-based as they are dialogical. So if you have people who can love on them, who know the Word, and who can challenge them in an engaging way, you can start and develop a ministry in almost any place.

“The truth of the matter is, you really need some leaders, perhaps some lay folks, who really want to connect with this group. And then you need to strategically think about what that means in your town and your church.”

A study last year from LifeWay Research revealed that more than two-thirds of young adults who attend a Protestant church for at least a year in high school will stop attending church regularly for at least a year between the ages of 18 and 22.

Brad Waggoner, now vice president of Broadman & Holman Publishers who was then director of LifeWay Research, told Baptist Press: “Church leaders should passionately and consistently challenge church members to maximize their influence with youth and young adults. Frequent and intentional contact can either prevent or counteract the tendency of some to drop out of church.”

More information on the ‘image’ statewide collegiate conference or on SBTC collegiate ministries is available on the web at sbtexas.com/collegiate.

SWBTS trustees hear administrative salary report



FORT WORTH?Southwestern Seminary trustees met April 8-9 before the press deadline for last issue of the TEXAN, which included news of theirbrief business session with the election of three new faculty, several promotions, and a slight increase for next year’s budget. Missing, however, was a reference to adiscussion in the informal forum held prior to the plenary sessions that became available after the TEXAN’s deadline.

Details were provided in a laterSouthwestern news release, indicating that “thetrustees received a report from the president where he provided his annual disclosure of his compensation information and entertained questions related to it and the same information for the rest of the seminary’s senior administration.” In his comment to Southwestern’s reporter, outgoing trustee chairman Van McClain said, “Since Southern Baptists expect that their entities supported by the Cooperative Program will be governed with integrity and accountability, I am glad the salary of the president of Southwestern has been fully and willingly disclosed to all of the trustees of the seminary, even though Dr. Patterson has refused an increase in compensation since his arrival in 2003.”

Beware of false teachers, pastors & apologists warn

A clip of “The Oprah Winfrey Show” shown recently in Southwestern Baptist Theological Seminary’s chapel illustrates a distressing, yet popular, approach to Jesus.

“One of the mistakes that human beings make is believing there is only one way to live. And we don’t accept that there are diverse ways of being in the world, that there are millions and millions of ways to be a human being.”

Those remarks by Oprah Winfrey on her weekday television show demonstrate an increasing resistance to the plain teaching of Scripture. And yet one audience member questioned, asking, “How do you please God?”

Winfrey responded that there are “many ways and many paths to what you call God.” Referring to a guest’s comments about spirituality, she said, “Her path might be something else, and when she gets there, she might call it the light. But her loving and her kindness and her generosity–if it brings her to the same point that it brings you, it doesn’t matter whether she called it God along the way or not.”

When Winfrey declared, “There couldn’t possibly be just one way,” a second audience member raised a question.

“What about Jesus?” the woman asked.

“What about Jesus?” Oprah replied.

“There is one way and only one way, and that is through Jesus,” the audience member said.
Appearing indignant, the talk show host said, “There couldn’t possibly be with the millions of people in the world.”

Watchman Fellowship president James Walker of Arlington offered the video clip as an example of false teaching during his chapel address at Southwestern Baptist Theological Seminary last fall. He said believers must be able to distinguish between genuine and counterfeit spirituality in a world overrun with denials of the gospel.

Watchman Fellowship is a nondenominational Christian research, apologetics and information ministry focusing on new religious movements, cults, the occult and the New Age movement.

“Except for God’s grace, any one of us could be involved in Wicca, the occult or New Age spirituality,” Walker said. “What we want to do is begin to understand and recognize what the difference between genuine and counterfeit is, but also to have a heart to reach out to those of other faiths.”

Malcolm Yarnell, associate professor of systematic theology at Southwestern, told the TEXAN that well-meaning believers may slip into error on some of the finer points of theology but the Bible uses the term “false teachers” to describe those who deny the heart of orthodox Christianity.

“I would define a false teacher as somebody who enters the church and begins to promote his own private interpretation,” Yarnell said, citing 2 Peter 2:1. “Such peculiar interpretations even bring these teachers and their followers to deny the Lord and his atoning work on the cross. However, such outright or veiled denials of Christ and the cross are not the only false teachings they bring.”

False teachers include those who deny the Trinity or the full deity and full humanity of the one person of Jesus Christ, as well as those who deny that Christ is the only way of salvation, he said, adding that believers may rightly call into question the salvation of anyone who truly falls into the category of false teacher.

“In light of 2 Peter 2:1, I cannot see how a true teacher could teach falsehood about Christ or his cross,” Yarnell said, “so I do indeed doubt whether a false teacher is saved.”

That view led Yarnell to conclude: “Therefore, yes, we should doubt the salvation of anyone who denies Christ–including a denial of who he is as God and man–and we should doubt the salvation of anyone who denies and downplays the cross of Christ, no matter how polished or persuasive he may be.”

Yarnell was careful to point out though, that Christians cannot classify anyone with whom they disagree theologically as a false teacher. For instance, Yarnell himself is an outspoken critic of five-point Calvinism, but would not tag leading proponents as false teachers.

Still, there are plenty of people who can definitively be classified as such, according to panelists at a November “Town Hall Meeting” broadcast on KCBI radio in Dallas last fall.

Jack Graham, pastor of Prestonwood Baptist Church in Plano and former SBC president, said Southern Baptists are no strangers to combating false teachers because the denomination’s Conservative Resurgence centered on the correction of grave theological error.

“Nobody likes controversy, and yet there are some things worth fighting for,” Graham said. “And the fact that God has written a book, that God has given us his Word, truth without any mixture of error–that is the issue that is worth dying for. And we were determined in Southern Baptist life to return our churches and our schools, our seminaries, to that position of the inerrancy, the authority of Scripture because ultimately it always is a question of authority.”

Criswell College President Jerry Johnson, host of the Town Hall forum on false prophets, added: “If we’re going to get a handle on this issue we’ve got to affirm the authority, the integrity, the inspiration of Holy Scripture, the inerrancy of Holy Scripture. There are a lot of practical, doctrinal issues where throughout church history we’ve seen all kinds of heresy.”

The popular ideas and people who embody false teaching include the mainstreaming of Mormonism, ancient Eastern beliefs recast by celebrities like Oprah Winfrey into New Age philosophy, and subjecting God to man’s faith as taught by televangelists like Kenneth Copeland and Joyce Meyers.

COUNTERFEIT CHRISTIANITY
Mormonism tries to appear orthodox but actually denies the gospel, Robert Jeffress, pastor of First Baptist Church in Dallas, said on the KCBI broadcast.

In a Sept. 30 sermon Jeffress said Mormonism is not Christianity, a statement that drew media attention. Amid discussion about Republican presidential candidate Mitt Romney’s personal faith, Jeffress went on to say that people who want to elect a Christian president of the United States should not vote for a Mormon.

“Mitt Romney is a Mormon, and don’t let anybody tell you otherwise,” Jeffress said. “Even though he talks about Jesus as his Lord and Savior, he is not a Christian. Mormonism is not Christianity. Mormonism is a cult.”

Walker explained in Southwestern’s chapel that Mormons believe Jesus was not the only son of God, that Jesus was married to three women and that there are better sources of spiritual information than the Bible. Mormons also deny the virgin birth and hold that after Christ died, he came to America to preach the gospel to the Native Americans, who were actually Jewish, Walker said.

Jehovah’s Witnesses also try to appear orthodox but deny the gospel, Walker said.

The Witnesses believe the angel Michael became Jesus, that Jesus did not become God until he was 30, that Jesus never died on the cross and that he never rose bodily. Instead, they believe his life-giving spirit arose, Walker said, but that his physical body is dead forever.

THE CHURCH OF OPRAH
As an adherent to the Eastern mysticism of the New Age Movement and a woman with vast influence, Oprah Winfrey is one of the most dangerous false teachers in the world today, said James A. Smith Sr., executive editor of the Florida Baptist Witness. (Read his column in the March 28 edition of the TEXAN.)

“In America’s celebrity-driven culture, perhaps the most harmful ‘Pied Piper’ of heresies leading millions astray is Oprah Winfrey,” Smith wrote in his editorial that drew attention in the tabloid National Enquirer. “Her adoption of anti-biblical doctrine is on display every day this year through her satellite radio channel ‘Oprah & Friends.’ It’s time for Christians to ‘just say no’ to the big ‘O.'”

Cky Carrigan, an apologetics specialist and evangelism professor at Southwestern, defined the New Age Movement, which Oprah advocates, as “an American and European form of ancient Eastern religious beliefs (Hinduism and Buddhism), combined with divination, earth-based religions, self-help theory, alternative healing techniques, astrology, and other non-Christian religious practices.”

Recently, Winfrey promoted a popular New Age book, “A Course in Miracles (ACIM).” Among the book’s content is a lesson headlined, “My salvation comes from me.”

“When you realize that all guilt is solely an invention of your mind, you also realize that guilt and salvation must be in the same place,” according to ACIM authors Helen Schucman and William Thetford. “In understanding this you are saved.”

The book also argues there is no such thing as sin; we must not make “the pathetic error of ‘clinging to the old rugged cross;’” the name of Jesus Christ is “a symbol that is safely used as a replacement for the many names of all the gods to which you pray;” and “God is in everything I see.”

“Winfrey’s influence is vast,” Smith wrote. “Tragically, far too many Christians—including many who would consider themselves conservative, Bible-believing evangelicals—are more likely to take their theological cues from Oprah than they are from their faithful pastors.”

WORD-FAITH MOVEMENT
Adherents of the word-faith movement teach “that God is subject to the power of faith and is obligated to grant every request made in faith,” Carrigan said. “They also teach that God and man are the same kind of being, which elevates the nature of man and undermines the nature of God.”

Among the prominent teachers in the word-faith movement are Kenneth Copeland, Kenneth Hagin and Joyce Meyer.

Meyer, a popular author and speaker, teaches that words shape reality and God is obligated to obey the faith-filled commands and desires of believers. Extending the orthodox Christian teaching that words are powerful, she asserts that words actually manipulate God.

In her tape series “Is Your Mouth Saved?” Meyer said, “Now I want you to realize that words are containers for power and they carry either creative or destructive power and we need to be very careful about the words of our mouth.”

“Kenneth Copeland should be classified as a heretic,” Yarnell said, “because of his undue elevation of man and denigration of God.”

Within the word-faith movement is the substratum of prosperity gospel adherents. Those who teach that God promises material blessings for Christians fail to understand the Bible’s teaching that as Jesus suffered, his followers will also suffer until they reach Heaven, Graham said.

“I have no problem with people teaching that God wants to bless them and that God gives abundance and abundant life to those who follow him,” Graham said. “But when you make that all about the money and that God somehow wants to make you rich, then you have created a gospel with a false end and a false proposition.

“He said ‘come and die; when you die you will live.’ And it is in the sacrifice and the submission of your life to Christ that you find the abundant life.”

KCBI panelists cited Houston pastor Joel Osteen as a prominent example of health and wealth preaching, which dilutes the gospel message to merely a self-help strategy.

NON_TRINITARIANS EMPHASIZE ONLY JESUS
Non-Trinitarians deny that God is three persons and one essence, and fall outside the bounds of orthodox Christianity, said Graham, who told a questioner at the KCBI “Town Hall Meeting” that believing in the Trinity is an essential of the Christian faith.

Often non-Trinitarians claim to be “Jesus only” Christians or emphasize one person of the Trinity and denigrate the others.

Yarnell said T.D. Jakes, a prominent Dallas minister, “should be classified as a heretic” because of an unorthodox view, if not a denial, of the Trinity.

Jakes has claimed a belief in the Trinity, but in the past has defined it differently, preferring God in “three manifestations”—a modalist phrase—instead of “three persons.” The Potter’s House website states: “There is one God, Creator of all things, infinitely perfect, and eternally existing in three manifestations: Father, Son and Holy Spirit.”

EXAMING TEACHERS’ ORTHODOXY
While there is theological error within the so-called emerging church models, believers should be careful about classifying the movement’s leaders as false teachers, Yarnell said.

“The emerging church movement includes both those who are steeped in theological error, Brian McLaren, for example,” and those who Yarnell said are more acceptable, such as Mark Driscoll, even though he has concerns about some of Driscoll’s positions, he said.

Driscoll began the emerging movement with McLaren and several others, but later separated himself from what he has deemed as the liberal direction of the original group.

In his book “Vintage Jesus: Timeless Answers to Timely Questions,” co-authored with Gerry Breshears, Driscoll argued that Jesus is the only savior and cited John Lennon, Homer Simpson, Mahatma Gandhi, Oprah Winfrey and Stephen Colbert as people who teach an unbiblical view of salvation.

“The exclusivity, superiority, and the singularity of Jesus are precisely the teaching of Scripture,” Driscoll wrote. “This anchoring truth, that Jesus is our only savior, is in many ways responsible for much of the opposition and persecution that Christians from the early church or the present have encountered.”

To combat the vast number of false teachers, the most important step believers can take is to preach the truth and know the truth, Yarnell said.

“The best way for pastors and churches to guard their people against false teachers is to preach thoroughly the Word of God and nothing else,” he said. “We must become less concerned about reflecting the culture and become absolutely consumed with the divine mandate to preach the gospel from the Bible.”

Tim Challies, a Canadian author who edits the website discerningreader.com, remarked that the best way to guard against a counterfeit is to know the truth.

“Once a doctrine has veered away from truth, it will not return but will carry on its trajectory until it does not look like truth at all,” Challies wrote. “If we were looking for counterfeit money, we would look for missing watermarks, poor-quality printing, and other sure signs of something that is fraudulent. With the spiritual, we look for ways in which it departs from God’s Word. While most doctrine will typically follow the Scripture for a while, any false doctrine will depart at one point or another.”

Bible teacher Anne Graham Lotz told KCBI listeners that the “enormous ignorance in the pew” leads to apathy and eventually political correctness, and ultimately a lack of courage.

“We don’t have the courage to stand up for what we believe because we don’t have convictions that would drive that courage,” she said. “My heart goes out to pastors. I think a lot of them are doing a very faithful job and then get badgered by people in the pew who want to hear something more popular and pleasing and comfortable.”

She reminded the audience, “Christians need to know what we believe and why we believe it. The individual believer sitting in the pew has a hug responsibility for what they know and the pastors they choose to sit under. The person in the pew is not accepting responsibility. When I stand before God, I’m not going to give an account for my pastor, but for me.”

Book challenges believers in pluralistic culture to discern with grace, purity

In a culture that values religious freedom and tolerance, it should be no surprise that truth is under attack more today than at any other time in history, writes Tim Challies, author of the new book “The Discipline of Spiritual Discernment.”

“Add to such an accepting culture unparalleled speed of communication and the ability to publish books and other writings quickly and easily, and we can rightly conclude that error is being spread with startling speed and efficiency.”

Christians who are gifted in discernment can be used of God to protect other believers and the local church, he writes.

“Where evangelism is a gift that is offensive in nature, taking the battle to new religions, discernment is a defensive gift that protects the ground that has already been taken.”

He reiterates the contention of John MacArthur that the gift of discernment is especially necessary and especially valuable during those times that Christianity is considered acceptable in society. During a time of persecution, few false teachers arise, Challies writes, since few people are willing to risk their lives for something they believe to be false.

“Those Christians who are gifted with discernment will be able to compare ungodly words, deeds, and appearances with what God has revealed in Scripture and expose the fraudulent leaders and teachers for what they are. They are gifted with unusual ability in separating what is true from what is false and what is right from what is wrong,” he adds.

“Today’s evangelicals are confronted with a multitude of new perspectives, emerging trends, and evangelical fads–all claiming to be more biblical or more effective than the ideas they seek to overthrow,” observed MacArthur, pastor of Grace Community Church in Sun Valley, Calif., and teacher on the “Grace to You” radio program. MacArthur calls the new release from Crossway a helpful tool for Christians in developing the discipline of discernment.

“The path to most biblical graces is bordered with hazards on both sides of the way,” added Southern Baptist Theological Seminary professor Don Whitney. “With the subject of this book—discernment–one can fall into the ditch of careless naiveté on the left or wander into the dark woods of a critical spirit on the right.”

Whitney commends Challies for guiding readers through those dangers to offer a thorough, practical, and biblically sound treatment of the subject.

Challies defines discernment as the skill of understanding and applying God’s Word with the purpose of separating truth from error and right from wrong.

“It is a task in which we attempt to see things as God sees them,” he writes, calling on Christians to understand God through his Word, the Bible, and by applying its wisdom to their lives.

“All the while it is God who gives the motivation, the desire, the ability, and the power to both know and discern.”

The sin of not judging, or not exercising discernment, has caused the breakdown of many formerly godly churches and organizations, Challies concludes.

“To never judge is to open the church to all manner of spiritual evil and deception.”

However, there are two categories in which judgment is sinful and forbidden by God–going beyond what is written and in matters of conscience where Scripture is silent.

“We may judge doctrine and behavior by the objective standards of right and wrong that are given to us in Scripture,” Challies writes. “What we may not do, though, is judge a person’s heart and motives.”

He quotes 1 Thessalonians 5:21-22, “Test everything; hold fast what is good. Abstain from every form of evil.” After testing whether something is consistent with Scripture, the choice must be made between abstaining from what is evil and counterfeit, or holding fast to what is genuine and good. He refers to some of the areas that the Bible teaches a need to test, including teaching (Acts 17:11), prophecy (1 Thessalonians 5:20-21), spirits (1 John 4:1), leaders (1 Timothy 3:10), other believers (2 Corinthians 8:22), the times (Luke 12:56), and ourselves (2 Corinthians 13:5, 2 Timothy 2:15a, and 1 Corinthians 11:28).

“It is sad to say that the word discernment has negative connotations in the minds of many Christians and non-Christians alike, for those who claim to exhibit discernment are often those who lack love,” the author states. “Somehow the desire to defend the truth seems to overshadow the ability to exhibit love. Truth and love are brought into conflict rather than being equally present.”

To counteract such problems, Challies devotes one chapter to warn of the dangers of discernment.

“Spiritual discernment is a matter of the heart and must be done with a pure heart and for pure motives,” he explains.

First warning to be innocent to what is evil, he puts the focus on knowing what is true in order to be able to identify what is error. He then calls on Christians to avoid the trap of guilt by association, calling it both a spiritual and logical fallacy.

“In a spiritual context it teaches that someone or something must be wrong or false simply because of the people that support it.”

He offers as an example: “Pastor Smith believes that Jesus is not God. Pastor Jones mentioned Pastor Smith’s book in a sermon once. Therefore, Pastor Jones does not believe that Jesus is God. The guilt of Pastor Smith has been applied to Pastor Jones because of some perceived relationship between them.”

He adds: “It is unfair and illogical to suppose that a relationship between two people, whether it is a friendship or merely a mention in a book or sermon, is a blanket endorsement of all a person writes or teaches.”

Rather than comparing the individual’s beliefs to the Word of God, a person who is lazy in practicing discernment judges the person based on the beliefs of another person. “They irrationally associate the guilt of one person’s poor theology onto another.”

The flip side of such a practice is honor by association, an equally illogical method, he contends.

“We can overlook the transgressions of people we like simply because of our respect for them” or “because of the teachers they ally themselves with.” He offers as an example: “Pastor Jones believes the Bible shows that a particular doctrine is wrong. Pastor Mitchell, though, teaches that this doctrine is biblical. He studied under Pastor Harrison, who Pastor Jones regards as a great teacher of the Bible. Therefore Pastor Mitchell must be right and this doctrine must be biblical.”

In this scenario, honor overrules the biblical admonition to test everything, he concludes.

Some doctrine is of greater importance and greater urgency than other doctrine, he writes in calling on Christians to distinguish the critical and the disputable.

He notes Southern Seminary President Albert Mohler’s observation that lowering the status of first-level doctrine to the level of disputable matters is the cause of liberalism, while elevating third-order doctrines to the status of first-order is the cause of fundamentalism.

Discerning Christians will not allow foundational doctrines to be lowered nor elevate matters of lesser importance, Challies adds. (See the June 1, 2007 issue of the TEXAN for a story package on unity and doctrine.)

Witch hunting is another danger inherent in focusing a ministry on seeking out error, Challies writes.
“Focusing our efforts in discernment in seeking out the smallest transgression will lead to spiritual oppression.”

Believing that unity cannot be emphasized at the cost of the gospel, he adds it can also not be forsaken because of the slightest disagreement.

“A person who continually stirs up anger and disagreement is committing an offense that the Lord hates.”

Christians cannot rely upon other people’s discernment, particularly those they do not know, Challies warns next.

“When we go looking to books and the Internet as our primary source of discernment, we risk being unduly influenced by people who are not truly discerning.”

Instead, he writes, the local church is the most natural context for discernment where issues of a particular congregation can be addressed.

“There are many people in the Christian world eager to do anonymously the work of discernment for us.”

Furthermore, those attempting to be discerning risk neatly categorizing people into safe and unsafe or good and bad camps, rejecting anything said by those in the latter. The hard work of exercising discernment must be done if Christians are to mature.

Finally, Challies warns those who are discerning to avoid the sin of pride, the tendency to withdraw from Christian fellowship due to a growing frustration, and failing to operate from a pure heart.

“There are some legitimate reasons for leaving a particular church body, but it is rare that the better alternative is to not join any church at all. Many people who emphasize discernment find themselves increasingly unhappy in their local churches and may soon find themselves hiding away, either participating only grudgingly or attempting to replace church with sermons on CD or downloaded from the internet.”

Anger, a contentious spirit, a critical heart, or a desire to cause disagreement often motivates people to evaluate ministry of others, Challies adds.

“It is wise to examine our hearts and see whether we are being discerning out of good motives or selfish, unbiblical ones.”

The author lays out a careful plan to help any Bible-believing Christian develop a habit of spiritual discernment, beginning with humility that is consistent with Christlike character.

We test doctrine by prayer, instinct, conscience, Scripture, and the consensus of the church. We hold up a teaching to the light of God’s Word and allow him to speak to us through the Bible, revealing what is true and false. We look for points of agreement and points of departure between the teaching we are testing and the truth of the Bible,” Challies explains.

“When a doctrine is false, we flee from it and substitute instead what is good. When a doctrine is true and pure, we cling to it and rejoice in it.”

Author debunks myth of ‘prosperity gospel’

NASHVILLE, Tenn.?God does not reward those who earnestly seek rewards, He rewards those who earnestly seek him, author John Revell writes in a new book titled “Getting the Most from God (but not how you might think!).”

The book uses Scripture to debunk the prosperity gospel often preached by popular televangelists.

“I’ve concluded that regardless of what one believes about the appropriateness of the current congressional investigation of certain televangelists, there is no doubt that there are some unscrupulous individuals who are making outrageous claims and getting filthy rich by duping unsuspecting victims?all in the name of Christ,” Revell told Baptist Press. “Christians need to know the truth about what it really means to be blessed by God.”

Revell, editor of SBC Life, the magazine of the Southern Baptist Convention’s Executive Committee, was inspired to write the book after a few teenage boys in a discipleship group he leads pulled a prank and placed his name on the mailing list of a televangelist.

“Over the next 18 months, I received some of the most bizarre correspondence ever sent in the name of Christ,” Revell said. “This man claimed that God had given him specific visions concerning me and my particular situation, and he promised all manner of physical and financial ‘blessings’ if I would only follow his outlandish instructions?and send him money.”

In response to the letters, Revell studied what God’s Word really says about blessings, and he compiled what he learned into a lesson plan for his Sunday School class and Wednesday night Bible study.

Realizing a need in a larger audience, Revell developed the material into a self-published book aimed at three groups of people: those who have been deceived by the prosperity gospel, newer Christians, and the unsaved.

“The book makes the case from Scripture that God truly desires to richly bless his children, but that his blessings often do not take the shape we might expect and that these blessings are conditional,” Revell explained. “It examines two passages from the Psalms and two from the gospels, and demonstrates that God’s richest blessings are directly related to our walk with, and our total surrender and submission to him.”

“That is not what we are hearing from some popular ‘health and wealth’ evangelists, and it is not a very popular notion these days,” he said.

Revell said he hopes churches use the book to teach members the fundamental truths about a vital, daily walk with God and the resulting blessings. Portions of the book, he said, underscore the essentials of daily Bible study and prayer while others focus on the need to surrender each aspect of life to God.

Another goal, Revell said, is for believers to use the book as an evangelistic tool, distributing it to people who have not placed their faith in Jesus and are perhaps baffled by the messages they hear from purveyors of the prosperity gospel on television.

“I have made it as affordable as possible with the hopes that it would get into as many hands as possible,” Revell said, noting the book is available at LifeWay Christian Stores for $3.99 per copy. “At this price, churches, and even individuals, could afford to buy multiple copies and distribute them freely.”

The 100-page book is written in an easy-to-read style, he said, and soon he’ll post free Bible study outlines as well as outlines for evangelistic book clubs at GinoskoPublishing.com.

In the book, Revell refers to Hebrews 11:6, which says “anyone who comes to [God] must believe that He exists and that He rewards those who earnestly seek Him.”

“Ultimately, He is the reward?when we seek Him, we are overwhelmed with the incredible riches and blessings of who He is and of fellowship with Him,” Revell writes.

“… The richest blessings in life are directly and inseparably linked to a relationship with Him?a relationship in which we surrender all that we are and all that we have to Him and walk in humble submission to and with Him. Yet, as we surrender and submit to Him in this relationship, He lavishes us with the glorious blessings of His love.”

Library of cult materials available at Southwestern

FORT WORTH?James Walker, president of Watchman Fellowship in Arlington, a fourth-generation Mormon before his conversion to faith in Jesus Christ, says Christians should recognize the signs of deception found in 2 Corinthians 11:3-4 that are prevalent in alternative faiths.

He identifies three signs of religious cults; they proclaim “another Jesus, another spirit or another gospel” from that of orthodox Christianity. He shared the Mormon and Jehovah’s Witness views of Jesus and showed a video of Oprah Winfrey saying, “there are millions of ways to get to God (other than Jesus).”

Walker, in a chapel sermon at Southwestern Seminary last fall, said the majority of people in cults are nice people and often use similar terminology to that used by Christians.

“Counterfeits are going to use our words,” he said, adding, “They will use all of our vocabulary, but watch out, because they have their own dictionary.”

Christians must be prepared to ask them what they mean by the words they use.

Watchman Fellowship is an independent, nondenominational Christian research and apologetics ministry that focuses on providing information and Christian resources for understanding new religious movements, cults, the occult and the New Age movement. The organization recently agreed to store its unique collection of materials with Southwestern Seminary.

Founded in 1978 by David Henke, Watchman Fellowship has built an extensive library consisting of books, files, periodicals and other media that are, for the most part, primary documentation produced by groups such as the Church of Scientology, the Mormons and Jehovah’s Witnesses, among others. With the transfer now complete, the seminary houses more than 50,000 such items, including more than 20,000 books, in the special collections department of its A. Webb Roberts Library.

“We live in an age where spiritual discernment is of paramount corpus to us,” said Berry Driver, dean of libraries at Southwestern.

The collection has been accumulated over the past 20 years and was obtained through a variety of legitimate means such as estate sales, used bookstores, donations or transactions with new Christians who saw the benefit of making these documents or errant teachings available for ministry purposes. “Word has gotten out about Watchman through the years. When people come across materials, they donate to us or allow us to buy from them,” Walker said. “Occasionally, we have paid top dollar for some of the harder-to-find books.”

The collection contains items such as a replica of an original 1830s-era Book of Mormon produced by the Mormon Church that has been out of print for more than a decade. Compared to more recent versions, it gives evidence of the significant, even radical, changes Mormons have made to the Book of Mormon over the years as they have tried to make it more palatable to a broader audience.

There is also pre-1975 material produced by the Watchtower Society (Jehovah’s Witnesses) that contains earnest prophecies that Armageddon would happen in 1975 and significantly impacts their credibility.

“We at Southwestern Seminary are grateful to become the repository of the amazing collection of monographs and other significant data relating to most of the cults,” Southwestern Seminary President Paige Patterson said. “As far as I know, this collection is the most unique of its kind in the world.”

Southwestern prof: Divide truth from error

FORT WORTH?The media are replete with books, magazines, web sites, and radio and television talk show hosts offering pseudo-spiritual advice. With regard to such pretenders, Christ-followers must perk up, pay attention, and pay their biblical dues when identifying and responding to false prophets.

That’s the advice for believers from Cky Carrigan, associate professor of evangelism at Southwestern Seminary.

In the 1960s, Satan tried to convince the world God was dead. But since that didn’t work, Satan changed tactics, trying to convince the world that he doesn’t exist.

That subtle strategy works all too often because the “Devil and all deceivers use the same vocabulary as Christians, but employ a much different dictionary,” Carrigan said. “All of today’s talk about truth is not the same truth of the Bible. And all today’s talk regarding God, Jesus Christ, love, hope, joy, salvation, the cross, Heaven and Hell are not the same as these things from the Bible.

“We must be alert to a changing world and changing teachings about God and spirituality because we live in an era when some people display a form of godliness, but know not God’s power,” Carrigan said.

Carrigan served as national missionary for interfaith evangelism at the North American Mission Board from 1998-2007. His website, ontruth.com, deals with Christian apologetics and combating false teachings.

“The best remedy for a lie is the truth. So, we Baptists must open our Bibles and read them. Biblical dues-paying is hard work, but it’s good, rewarding and essential work,” he said.

“Acts 17:11 says the Bereans eagerly examined the Scriptures every day to verify the veracity of contemporary teaching and preaching. Today is no different,” Carrigan advised. “The Berean onus is on us. It’s time for this generation to pay our dues as did our Baptists forebears who mastered the doctrines of our heritage that we find in the Bible and the Baptist Faith and Message.”

“We must study the Bible and doctrinal statements derived from it as if the whole world depends on it, because it does. If we don’t know the truth, we can’t tell it; and if we don’t tell it, the world won’t know it. Furthermore, if we don’t know the truth intimately, then we also will be ignorant to half-truths and whole lies,” said Carrigan, who added that extra- or contra-biblical teachings “almost always corrupt the pure doctrines of the Scriptures, the tri-unity of God, the divinity and humanity of Jesus Christ, and grace-alone, faith-alone, Christ-alone salvation. The best way to identify the counterfeit is to know what is true and real, and that comes from biblical study.”

Carrigan said parents, deacons and Sunday school teachers must be versed in the fundamental Christian doctrines, and “teach those we love what we know and protect them from false prophets and false teachers.”

Carrigan is careful to distinguish exactly who is a prophet, saying that a “true biblical prophet received and conveyed direct, unmediated revelation from God.” And to confer the title of prophet on those who purvey false doctrines is a misnomer. They are, instead, teachers of false doctrines.

Christians therefore, may be unaware that, to call someone a false prophet may shift the focus off of the revisionist’s self-proclaimed status and onto whether their utterances are really false and not on whether the person is indeed a prophet. While scrutiny of both the message and messenger is vitally important, Carrigan cautions that such discernment must not become imbalanced.

Theologians continue to debate whether valid prophecies have ceased, Carrigan said, adding that many Southern Baptists believe that foretelling in fact has ceased?at least for this present Christian era.

“Southern Baptists generally assert that God does not speak to Christians today by means of direct revelation through prophets. So, it would be impossible, or at least extraordinary, by definition, for a professing prophet to be a true prophet today, even if he utters a prophecy that is found to be true by biblical standards.”

And since the Bible is the standard by which prophecies should be judged, then the standard itself negates the present-day need for the office of biblical prophet, Carrigan believes.

Whether false teachers are on the rise is not a question Carrigan feels qualified to answer. “But what is clear is the seemingly infinite number of false prophets who spin their deception on the worldwide web. The Internet is the go-to place for all things informational, even all things spiritual. This is all the more reason to study carefully the Word of God and to be ready to demonstrate that one is fit to divide rightly the Word of God and not be ashamed in this day of deception,” he said.

“In sum, prudence demands extreme caution today when someone claims to convey direct, unmediated revelation from God,” Carrigan said. “So, in this present era of Christian history, beware of the self-proclaimed prophet?period.”

Resources available for rooting believers in biblical truth

In this media-rich age, numerous resources are available for equipping Christians to become “so familiar with the truth that when a counterfeit looms on the horizon, you recognize it immediately,” as Hank Hanegraaff of the Christian Research Institute often says.

What follows are a few websites and books useful to the believer in defending his faith in a pluralistic society.

WEBSITES:
?The SBC’s North American Mission Board has an apologetics and equipping website?4truth.net?that provides resources for sharing Christ with members of various world religions and cults, as well as information on foundational Christian doctrines.
?The Apologetics Resource Center, on the web at arcapologetics.org, offers a free bi-monthly newsletter called “Worldviews” and a subscription magazine edited by Southern Baptist Steve Cowan called Areopagus Journal. Also, numerous articles and books are available.
?One of the best known apologetics ministries, the Christian Research Institute (CRI), on the web at equip.org, offers podcasts and topical papers on various Christian doctrines and doctrinal summaries of many cult groups. CRI publishes the Christian Research Journal and also broadcasts the nationally syndicated “Bible Answer Man” radio broadcast featuring the CRI president, Hank Hanegraaff. The show is heard in Texas in the following cities:
?Austin: KLGO (99.3 and 98.5 FM) 6 p.m. Mon.-Fri.
?Bryan: KAGC (1510 AM) 11 a.m., Mon.-Fri.
?Dallas: KWRD (100.7 FM) 7 p.m. Mon.-Fri.
?Houston: KKHT (100.7 FM) 5 p.m. Mon.-Fri.
?San Antonio: KSLR (630 AM) 6 p.m. and 9 p.m. Mon.-Fri.
?Tyler-Longview: KTAA (90.7 FM) 5 p.m. Mon.-Fri.
?Watchman Fellowship, on the web at watchman.org, specializes in “new religious movements, cults, the occult and the New Age.” The ministry offers resources on witnessing to Mormons and Jehovah’s Witnesses.

BOOKS:
?”Know What You Believe,” by Paul Little (out of print but used copies available on Amazon).
?”Know Why You Believe,” Little.
?”Jesus Among Other Gods: The Absolute Claims Of The Christian Message,” by Ravi Zacharias (regular and youth editions).
?”The Case for Christ,” by Lee Strobel.
?”The Case for Faith,” Strobel.
?”Christianity in Crisis,” (a critique of the word-faith movement) by Hank Hanegraaff.
?”Charts of Cults, Sects, & Religious Movements” by H. Wayne House.
?”Mere Christianity,” by C.S. Lewis.
?”Holman QuickSource Guide to Christian Apologetics,” by Doug Powell.
?”Baker Encyclopedia of Christian Apologetics,” by Norman L. Geisler.
?”Intelligent Design 101: Leading Experts Explain the Key Issues” (due out this spring from Kregel Publications).

IMB trustees applaud missionaries as heroes at meeting in Irving

IRVING?International Mission Board trustees meeting April 7-9 at the DFW Sheraton Hotel in Irving welcomed as heroes the overseas regional leaders of the Southern Baptist missions agency, and appointed 92 new missionaries during services at First Baptist Church of Sunnyvale.

The trustees elected new officers by acclamation and approved recommendations without dissent. They also prayed for the international missionary force that numbered 5,271 at the close of last year and honored those who served before them.

IMB President Jerry Rankin suggested the unused ballots from the officer elections be distributed to allow trustees to “stuff the ballot box” with written notes of appreciation to outgoing trustee chairman John Floyd.

“Your leadership has unified us, kept us focused not only on the mission task, but on our Lord Jesus Christ,” Rankin told Floyd.

Trustees passed the chairmanship from Floyd, a long-tenured missionary, professor and pastor, to 38-year-old Paul Chitwood after nominator Charles Smith of Sturgis, Miss., predicted “a continuation of capable leadership” by Chitwood, pastor of First Baptist Church of Mount Washington, Ky.

Chitwood chaired the missions personnel committee, teaches at Southern Baptist Theological Seminary and served as Kentucky Baptist Convention president in 2005-2006. He oversaw the review of revisions to missionary candidate qualifications relating to baptism and private prayer language. Both measures were approved as guidelines by which candidate consultants evaluate what Chitwood termed “the clear Baptist identity” of prospective missionaries.

Also elected were Simon Tsoi of Mesa, Ariz., first vice-chairman; Mike Smith of Jacksonville, Texas, second vice-chairman; and Deborah Brunson of Jacksonville, Fla., as secretary.

Tsoi serves as executive director of the Chinese Baptist Fellowship and was a member of the committee that revised the Baptist Faith and Message in 2000.

Smith has directed Dogwood Trails Baptist Area for 20 years and chaired the ad hoc committee that clarified IMB guidelines relating to baptism.

Brunson first served as an IMB trustee while a member of First Baptist Church of Dallas and was appointed again last year, having relocated to Florida with her husband, Mac, who pastors First Baptist Church of Jacksonville. Both churches have given gifts of over $1 million through the Lottie Moon Christmas Offering for International Missions.

In his report, Rankin described travel that he said ranged from observing the passionate commitment of missionaries serving in Asia to the similarly isolated and dedicated pastors of the Dakotas Baptist Convention. In every setting, he said he found appreciation and support for the work of Southern Baptist missionaries.

In joining with Tom Elliff, senior vice president for spiritual nurture, for a weeklong conference at Southwestern Baptist Theological Seminary, Rankin said he observed “a powerful demonstration of commitments to missions” as students emptied the auditorium and flooded the altar.

“I was significantly encouraged by the trust and commitment to partnership with Southwestern Seminary,” Rankin said.

Both Rankin and Overseas Operations Vice President Gordon Fort commended the multiplied interest of Korean-American churches in developing strategic partnerships. Fort said a Korean language track has been added in training missionaries as the number of Korean Americans responding to global missions continues to climb.

Fort said he was reminded during a visit to Central Baptist Church in Jonesboro, Ark., of God’s perspective that “every language, every people, every tribe, and every nation” will stand before his throne. He told of 450 members who packed the aisles to express their commitment to global missions during an invitation that extended for 40 minutes

“What would happen if we turn loose 17 million Southern Baptists and the resources they bring?their talents and training, and reignite them with fire from Heaven and that group was unleashed upon the world in this generation?” Describing an unprecedented opportunity to press the cause of missions, Fort said, “This is not the time for us to back up ? and take a break.”

Trustees demonstrated their confidence in IMB leadership to follow that mandate as they applauded each regional leader present for the meeting.

“Our missionaries are the finest and most fearless people in the world. They are our heroes and deserve our appreciation,” said trustee Chuck McAlister of Hot Springs, Ark., in his report as chairman of the
IMB overseas committee. “We have forged wonderful relationships between staff and trustees and had a great two years together.”

Trustees approved the appointment of the newest missionaries who were commissioned at First Baptist Church of Sunnyvale on April 9, as well as personnel transfers, resignations and retirements.

Trustees also approved recommendations from the administrative committee outlined by overseas committee chairman Steve Swofford of Rockwall, including an expectation of political neutrality by IMB personnel in avoiding solicitation and use of government funds, as well as granting regional leaders in consultation with key vice presidents the authority to terminate field personnel immediately.

Previously, terminations did not take effect until approved at the next board meeting. The change allows for an appeal process that could lead to reinstatement.

More than 80 percent of IMB missionaries now serve in long-term assignments with short-term personnel surpassing 1,000 for the first time since 2005. Executive Vice President Clyde Meador said the IMB has the lowest attrition rate of any mission sending organization, reporting 4.4 percent for last year. Of the 5,271 active missionaries at the end of last year, 54.4 percent are female and 45.6 percent are male.

With nearly 91 percent of personnel serving overseas, Meador said the IMB is able to support more missionaries with fewer stateside staff.

“We want to have adequate staff to do the job, but at the same time not use any more resources than we must because our primary purpose is to have missionaries out on the field,” Meador said.

Trustees applauded the commendation Floyd received from SBC President Frank Page, who credited the outgoing chairman with having “charted difficult waters these last couple of years,” doing so with “grace and class.”

Floyd began his tenure during the year in which former Oklahoma trustee Wade Burleson was prevented from committee participation after violating trustee rules. Floyd pledged he would not allow Burleson’s actions to distract them from a focus on “the urgent need to take the gospel to all nations.” He told trustees in January that Burleson’s latest attempt to explain his actions did not represent an apology, and Burleson subsequently resigned.

Floyd concluded his service by reminding the board that “everything we do has to be measured against our purpose statement that we will lead Southern Baptists to be on mission with God to bring all peoples of the world to saving faith in Jesus Christ.”

Praising record-setting gifts to the annual mission offering and Cooperative Program, as well as increased missionary appointments and volunteer participation, Floyd challenged trustees to be open to tweaking the IMB structure to allow creative change, anticipating that a new strategy may arise from an upcoming retreat Rankin will have with regional leadership.

Though encouraged to learn missionaries “have more training than we recognized,” Floyd said many apprentices in evangelism and church planting lack valuable experience. “I encourage us to be sure where mentoring is intended, that it is implemented.”

ID proponent, evolutionist debate during evangelical scholars’ meeting

HOUSTON?Intelligent design is not “a gussied-up version of creationism,” William Dembski said in the opening remarks of a debate with evolutionist Niall Shanks before an audience of Bible scholars gathered at the Havard Campus of Southwestern Baptist Theological Seminary in Houston.

In a discussion free of the rancor that has defined many of the debates between intelligent design (ID) advocates and scientific materialists, Dembski and Shanks laid out their reasoning for and against ID March 29 during the regional meeting of the Evangelical Theological Society.

In existence for almost 50 years, the ETS is, according to its website, “a group of scholars, teachers, pastors, students, and others dedicated to the oral exchange and written expression of theological thought and research.”

The plenary sessions between Shanks and Dembski focused on the theme “Natural Revelation, Natural Law, and Design in the Cosmos.”

Dembski is one of the world’s leading ID theorists and is a research professor in philosophy at Southwestern Baptist Theological Seminary in Fort Worth. Shanks, with a Ph.D. in philosophy, holds the Curtis D. Gridley Distinguished Professor of History and Philosophy of Science chair at Wichita Sate University in Wichita, Kan.

Dembski argued that the ID proposal stands on its evidence within nature, while Shanks countered with his concerns of theories claiming to resolve scientific questions with little or no evidence to substantiate them.

ID: Study of nature’s patterns
Confessing that the two men?although philosophical and scientific rivals?have become friends over the course of their debates, Dembski set the tone for what would be a cordial debate. In his opening remarks, he said ID is often accused by critics in science and the media of being creation science revisited. Dembski said there are important distinctions between the two schools of thought and “ID has no stake in [creation science].”

ID, Dembki argued instead, is “the study of patterns in nature that are best explained as the product of intelligence.”

The frame of reference by which humans observe and make assumptions about the world around them leads one to concede the existence of a designer. Dembski called upon the work of 18th-century scientist and theologian William Paley and his famous reasoning for the inference of a designer. If a person were to see a rock on the ground, that person would conclude the rock had always been in this natural state. But to stumble upon a watch?with its intricate mechanizations?one must conclude the presence of a designer. Quoting Paley, Dembski said, “The marks of design are too strong to be got over. Design must have had a designer.”

“This is a fundamental way we have of summing up reality,” he said.

But, if one were to surmise that this same thought process can be applied to biological systems, “all hell breaks loose,” Dembski said. “That ends up having huge worldview implications.”

Scientists have long held the idea of natural theology, the belief that God, the creator, is evidenced in the creation. Paley’s book “Natural Theology,” published in 1802, was required reading by the students at Christ College, Cambridge?students such as Charles Darwin.

But ID, Dembski said, does not so much build a concept of a designer in the cosmos, but more effectively shows the weaknesses of scientific materialism. It is the mechanisms of evolutionary change that are challenged most by ID, he said.

“That is what is at issue. The evidence is not there.”

The cornerstones of Darwinian evolutionary theory?random chance and natural selection?are called into question by ID-friendly scientists. Dembski asked how, in the process of evolution, does an organism survive from point A to point B without the immediate use of highly complex, often interdependent parts that would theoretically take thousands or millions of years to develop.

The presence of ID thought and discourse, Dembski said, has served to keep evolutionary scientists honest. And it is a theory that should be given as much peer consideration as studies in physics such as string theory and dark matter. Dembski said ID is not “God in the gaps,” but a legitimate theory that should be given respectful review. The arguments for design, he said, are not made from ignorance but from what we do know, such as the complexity of the cell.

It is a reasonable inference to believe there is a design in the system, he said.

Design without a designer?
It is theories such as string theory and dark matter that concern Shanks, who has written several books on the history of science and philosophy. Such theories, including intelligent design, do not stand up to evidence and merely try to explain aspects of the cosmos that science does not yet understand, he said.

Shanks said Mount Rushmore is evidence of rock formations far beyond the realm of simple erosion. But, he asked, does the appearance of design always point to a designer?

Although he disagrees with ID theory, as outlined in his book “God, the Devil, and Darwin: A Critique of Intelligent Design Theory,” Shanks conceded, “I think one has to entertain the possibility of ID.” But, he added, all claims have to be open to revisions in light of new evidence.

Shanks said his skepticism for ID is an “evidential worry.” The lack of evidence for a designer outside an organism and no watermark on the finished product lead Shanks to find dubious the claims of a creator. With no knowledge of or evidence for a designer, Shanks argued the inference of design is a stretch.

“We have to work in the realm of appearance,” he said.

Biology irreducibly complex
But ID researchers claim such evidence exists in the irreducible complexity of some biological systems. Of his theory, Darwin wrote: “If it could be demonstrated that any complex organism existed which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down.”

An irreducibly complex system is one made of several parts with each part being interdependent with each of the others for the function of the whole system. Without one of the parts, the system cannot function. The bacterial flagellum is such an organism, argues Michael Behe in his book “Darwin’s Black Box.”

Behe wrote, “Because the bacterial flagellum is necessarily composed of at least three parts?a paddle, a root, and a motor?it is irreducibly complex. Gradual evolution of the flagellum, like the cilium, therefore faces mammoth hurdles.”

To the ETS audience, Shanks countered the proclaimed evidence for ID on the microscopic level and said, “I don’t see it as product of design but something that has been cobbled together through evolutionary process.”

The “hallmark” of the evolutionary process, Shanks said, is the re-use of modules from other organisms. Such systems begin on a simpler scale within simpler organisms.

But, Dembski countered, the re-use of components in the bacterial flagellum does not discount the element of design.

“It is a marvel of engineering,” he said.

Layers of information and the engineering, not cobbling, of mechanisms in biology refute the idea of randomness producing such a working system.

With regard to science’s inability to discover a designer, Dembski said, “Our technologies are so dwarfed by the design of a cell that we don’t have the technology, yet, to define the designer. But the design, nonetheless, can be inferred.”

Darwin’s God snub
In a second session of the ID debate, Shanks opened with his views on Darwin and his theological ideals. Shanks said Darwin was a theist when he wrote “The Origin of the Species” but languished into agnosticism before his death due, not to his the