Month: December 2008

Houston church plant reaching medical complex employing 75,000 people

HOUSTON–Landon Hays, son of SBTC church planters Ben and Kelli Hays, was born with a rare liver disease. And the place where the family found a remedy for Landon and experienced a call to plant a church is one and the same–Houston’s Medical Center.

Officially known as The Medical Center, the city within a city is the world’s largest concentration of medical providers, employing some 75,000 people.

“We spent the first year of Landon’s life in and out of hospitals, and we were sort of immersed in this really busy community. We were focused on our child surviving,” Ben Hays told the TEXAN.

As God called the Hays into planting a church, the couple wondered, “How does the traditional church connect with the lives of people like this?”

Noting that the thousands of medical employees work long, hard hours, Ben remarked, “These young professionals need for the body of Christ to be a part of their lives, but they don’t have the time and energy to search in the suburbs for a church.”

Digging deeper into resources at the Union Baptist Association of Houston, Ben discovered that people in The Medical Center area are largely unreached with the gospel, and also comprise the lowest percentage of born-again believers in Houston.

“The bottom line is a whole lot of people who aren’t connected with the body of Christ. Many of them do great humanitarian things with their lives, but haven’t had the opportunity to connect to a community of faith,” Ben said. “I started feeling that call two years ago.”

Unable to ignore the call of God to plant a church, or the spiritual needs of the community that brought physical healing to their son, Ben and Kelli moved to Houston from the East Texas town of Henderson last June and began meeting each week with a core of 12 people. Now numbering 40 and meeting in rented facilities, The Church in the Center is on its way.

“We want to put the church in the footpath of those living and working in this community. That’s why our worship space is walking distance from the rail line. And it’s also why we started our Lunch Break Fellowship.”

Every Tuesday, the church provides lunch for medical workers and Ben offers devotional thoughts.

Early on, Ben asked founding members to jot down their answers to a question he posed–“What do we dream of becoming?”

The partial, random list below reveals they wanted to be a church:
>that saturates the community with the gospel;
>where great missionaries are born;
>where people come because they truly want to follow Christ;
>committed to serving the city for the sake of God’s glory;
>that sends missions teams around the world;
>that reaches the intellectual through apologetics, and marries the mind and faith;
>known for their love of God and for his people;
>that prays fervently and has the power of God resting upon them;
>that puts feet to the gospel by feeding the hungry and poor;
>that represents people from all nations of the world.
Ethnic diversity is topmost on Ben’s heart. He knows that internationals who work and live in or visit the Medical Center area have strong ties to their homelands, and he sees them as potential missionaries.

“This is one of the most diverse places I have ever seen anywhere,” he noted. “Literally, you can pick a country, and workers are here from virtually every nation under heaven,” Ben said, drawing a comparison to Jerusalem as described in Acts 2:5: “Now there were Jews living in Jerusalem, devout men from every nation under heaven.”

“We see that exact same opportunity here,” he said, “So far, we’ve met and invited people to church from Mexico, Canada, Guatemala, Chile, Argentina, Italy, Greece, China, Korea, Japan, Kenya, Nigeria, Ghana, Egypt, Libya, Kazakhstan, India, Australia, Sri Lanka, Haiti, Colombia and the Philippines.

“These are the people we’ve met, seen their faces and said, ‘You’re welcome at The Church in the Center.’”

At a church-sponsored fall festival, one woman from the church gave a Bible to another from India who’d never heard the name Jesus. At a similar event, two men from the church taught a man from China how, for the first time, to pronounce the name Jesus.

“The opportunity to share with those who’ve never heard is not rare in this area, and it’s very close to our hearts to share with those who’ve never heard the gospel,” Ben said.

Describing the church as “people-centric, not building-centric,” Ben noted that church ministry doesn’t require asking locals to come to a church building.

“Instead, we call on our people to go out of our assembly into the community to do ministry on the street level. All the ministry we’ve done has been on public property.”

It didn’t take long for the new church’s list of dreams to put them in line of duty as Hurricane Ike arrived just days before the church’s proposed, and subsequently postponed, launch date: Sept. 21.

Rescheduling the launch date to Oct. 5, Ben led the congregation in disaster relief by volunteering at the Houston Food Bank. The young church also gave the entirety of its first offering to the SBTC Disaster Relief efforts toward Hurricane Ike.

“We wanted our first offering to be a response to the community, and to define our missional DNA in an outward way,” Ben said.

With regard to subsequent ministry in the community, Ben said, “Not only do we meet felt needs, we invite unchurched people to experience first-hand what the body of Christ really is about in terms of sharing the love of God in practical ways.” After every community service ministry, “we have new people visit, some of whom did not go to church anywhere,” he added.

Ben cited gratitude for the SBTC, “an incredible partner, supporting us well financially, and through accountability, encouragement, and networking. We would not feel adequately equipped without them,” he said.

“Ben is the perfect church planter for planting such an unusual church,” said Barry Calhoun, SBTC church planting team leader. “He has the passion, the vision, and the missionary mindset necessary to meet the challenges of planting a multi-venue, multi-ethic, urban church, and an uncommon work ethic. He is willing to do whatever it takes to reach the lost with the gospel of Jesus Christ.”

Ben also cites as a major contributor to his missions vision his father, Steve, who started Fellowship Baptist Church, Nederland, with 13 people and was pastor there 42 years.

“I grew up in the home of a missions-minded pastor who traveled the world on missions. Dad was a visionary leader.”

“I also want to credit my sending church, Emmanuel Baptist Church of Henderson, and Pastor Mike Simpson. EBC believed in my vision to plant a church in Houston from early on and were an exemplary sending church in every way. Not only have they sent us out with their blessing and prayers, much like the Antioch church, they are supporting us financially as well,” Ben said. “But the most powerful testimony of all was that they allowed me a four-month window of time to work in Houston—half of the week every week—on networking and developing my core group, while staying on staff and full salary back there at EBC.”

Ben added: “God has been wonderful and shown himself strong. This area has great potential for God to do something special. It’s a community of great hope where families from all over the world from all walks of life look for help, healing and wholeness. It’s also a beautiful context in which a very caring church could emerge.”

Z-Leader to help pastors find context for effective local church ministry

The SBTC is offering a leadership development course to help pastors lead their congregations to minister within their church’s cultural context.

Called Z-Leader, the course includes a 12-week online study and a personal coach who will interact periodically with the pastor “to help him understand his ‘glocal’ context”?a blending of a missions focus that is local and global, explained SBTC Church Ministries Associate Kenneth Priest.

The 12-unit course uses the book “Breaking the Missional Code” by Ed Stetzer and David Putnam. Stetzer is president of LifeWay Research.

“Ultimately, the end goal is for the pastor to become his own specialist and for him to have a better understanding of the ministry context God has placed him in,” Priest said.

Noting that about 76 percent of Southern Baptist churches have one staff member?the pastor?Priest said these pastors “don’t have a minister of education helping them develop this strategy. And so this is them getting expert in the field of Christian education, so to speak, to develop the strategy that they might need.”

Begun as a part of the SBTC’s Ezekiel Project for plateaued or declining churches, Z-Leader has transitioned into a program for all pastors.

“The overarching summation of the book is helping a pastor-minister understand his community context, to get him to think critically about where they are as a church and what God has them doing as well as to think intentionally and strategically,” Priest said.

“For example, you can’t take a Purpose-Driven model from Rick Warren in the Los Angeles area and apply it to rural Texas,” Priest noted. “The book encourages the church leader to find churches that are being successful in similar cultural contexts. They may not be in the same state as you are, but understand who is being successful in a similar community context and see what they are doing and how it compares to where you are.”

“Ideally, the coach is coming in as they are beginning the online study and helping them through the process of the online study, if the pastor wants it,” Priest said.

“Some guys don’t want the coaching. They feel great about where they are, but they want the online study because it is helping them develop a ministry strategy.”

The course is free to SBTC pastors.

David Putnam, co-author of “Breaking the Missional Code,” will be a guest at the preconference breakout sessions of the SBTC Church Leadership Conference on Aug. 14 at First Baptist Church, Forney. The full conference is Aug. 15 at FBC Forney.


If interested in learning more about Z-Leader, e-mail Kenneth Priest at kpriest@sbtexas.com. Those interested in the Ezekiel Project church revitalization ministry may e-mail SBTC Church Ministries Director Jim Wolfe at jwolfe@sbtexas.com. Both men may also be reached at the SBTC office toll-free at 877-953-7282 (SBTC).

SBTC aids in Burma relief

A relief effort funded partly by the Southern Baptists of Texas Convention in Burma (also called Myanmar) has resulted in the construction or repair of 15 Baptist churches, about 70 fishing boats and nets purchased for villagers, and discipleship training for dozens of pastors and laymen.

A Burmese citizen helping with relief efforts told the Southern Baptist TEXAN the work there following Cyclone Nargis, which killed nearly 150,000 people last May, was progressing.

The SBTC first sent aid to the Southeast Asian country last summer and again this fall. Baptist Global Relief has also done relief work in the country since the cyclone.

Some small coastal villages in the country were destroyed, while others have regrouped with help from relief agencies overseen by the military controlled, Buddhist-dominated government.

In addition to fishing boats and rebuilding churches, the $10,000 SBTC churches provided helped rebuild some straw huts and provided push tractors for farmers.

“Materially, physically, they are doing quite well,” the relief worker said. “The most important thing right now is spiritual needs.”

With help from a Burmese business owner who became a Christian eight months ago, Baptists working in Burma were able to offer evangelism and discipleship training in several cities, drawing interest even from pastors of liberal churches, some of whom were receptive to hearing the gospel for the first time.

In fact, the relief worker told the TEXAN that from Dec. 4-14, about 45 young people, mostly from liberal churches, went through a basic Bible doctrines class that covered sin, salvation, the doctrine of God, and other basic fundamentals of the faith at the urging of a pastor who gained assurance of his salvation after he was asked if he knew where he would spend eternity.

“We helped him understand assurance of salvation,” the Burmese worker said. Consequently, the man has set a new course in his ministry.

Bibles may be distributed legally only in churches, and 150 were given away to Burmese citizens. The business owner also purchased 50 of the 70 fishing boats and funded evangelistic work throughout the coastal areas, the worker said.

“We have planted two churches” with help from the business owner, who is very wealthy and wants to do more to spread the gospel, the relief worker said.

“God has so many people. We just don’t know how many he has. His provisions, protections?the power of God is incredible.”

Woman’s abortion experience leads to redemption, help for other women

“When someone is in danger or pain, it is the nature of one who considers life valuable and worthy to go and rescue,” explained Pat Layton, author of a newly released Bible study for women who are dealing with the post-traumatic stress of abortion.

“There has been a crisis going on for 35 years as millions of men, women and children have been caught in the rapids of sin and death and they need a hero,” she said, appealing to a gathering at the annual meeting of the Southern Baptists of Texas Convention last fall to accept that challenge. “One in three women have abortion in their past” and there is a great need for heroes to share the rescue that God offers, she added.

Layton is scheduled to speak on Connecting the Church to the Mission Field Created by Abortion at the Jan. 22-23 Extraordinary Women’s Ministry State Leadership Conference at First Baptist Church of New Braunfels.

She describes her own life as a series of rapids she sought to navigate from the age of 16, having made many bad choices that put her in need of rescue.

“I became a single mom at 18 and my parents rescued me, taking care of my young son while I went back to college to get my degree. When I discovered I was pregnant again, I was very ashamed to tell my parents.”

Having fought for a woman’s right to a safe and legal abortion, Layton said that was the last thing on her mind when she entered an abortion clinic to “solve” her problem pregnancy.

“I felt shame, guilt, fear and the lack of power. The windows were covered with bars. The confused nurses wore dirty tennis shoes. It was dark and dreary. Even though I didn’t have Jesus in my life, I knew I was standing in the pit of Hell with all of these women sitting there crying and alone.”

Instead, Layton opted to pursue “a nicer abortion” from the obstetrician-gynecologist who had delivered her older son. “I thought, ‘It will just take a minute. I’ll go in in the morning and be out that afternoon.'”

Her doctor did not ask the reason for seeking an abortion nor did he tell her how far along she was in the pregnancy.

“I was willing to pay the extra bucks to be put to sleep. I didn’t want to experience the ugly clinic, but go on with my life.” After dropping her child off at daycare, she headed to one of Tampa’s nicest women’s hospitals, planning to retrieve her son that afternoon.

“The next thing I remember was waking up with a tube stuck down my throat from a respirator and my parents standing at the foot of my bed. My secret wasn’t a secret anymore.” They picked up her son while she checked out of the hospital to recover at her apartment.

However, an allergic reaction to anesthesia sent her back to the hospital as she began running a high fever. There she learned that parts of the fetus had been left behind and the doctor would need to re-perform the abortion.

“What parts? A head, a heart, arms or legs? For the first time when he said those words I realized it was the parts of a child?a living human being that I had fought for the right to destroy.”

After crawling off the abortion table a second time, Layton spent the next seven years with no idea of who she was. “I was lost to my feelings, any self-esteem I might possibly have had, and lost any values.” Like 92 percent of the women surveyed regarding their abortion experiences, she was experiencing a traumatic disorder described as post-abortion syndrome.

Three years with a secular counselor only served to empty her pockets of the dollars she had to spare.

All charities are not created equal

A recent National Public Radio story says that President-elect Obama will stop allowing Christian organizations that receive federal money for benevolent work to hire only Christians. The Bush administration allowed participants in the faith-based initiatives program an exemption from federal hiring practices so they can maintain the integrity of their own faith. The story went on to center the upcoming controversy on “intensively religious organizations,” an obvious reference to organizations that not only hand out a cup of cool water but also do it in Jesus’ name. I wonder if anyone would really own the term “casually religious” to distinguish himself from the rest of us.

The idea prompts a couple of responses. First, and I confess I’ve said this before on this page, our culture is truly confused about the concepts of faith and religion. Some will base their agreement with the possible Obama administration policy on the principle of separation of church and state. Remember what the First Amendment actually says, though. If the government gives a ministry based in a Baptist church money for food that will be distributed to the poor, and if volunteers also share the gospel as they have opportunity, how does that become the establishment of religion in the eyes of some? The church has done something very much in the public interest and they have also lived out the faith portion of their own values. Under the new proposal, we’d have churches choosing between help with hunger initiatives or their commission?no choice at all.

Why would our constitution even worry about government establishment of religion if the founders saw “religion” as a term divorced from any spiritual truth? Without the gospel, we’re the Red Cross or some other benevolent organization. The constitution nowhere forbids government establishment of benevolent organizations. In our day, the difference between acceptable religion and spooky fundamentalism is often simply the gospel. To us, it’s the difference between our faith and not our faith.

Secondly, I’d respond that the change in government policy would be hypocritical. If a Christian church or organization does exactly what it promises with federal money and also preaches the gospel, they’ve done something offensive to those unafraid to legislate their biases. What if another organization does something legal but even more morally questionable than evangelism, and takes federal money to cover the operational costs that enable this legal and reprehensible activity? What if my tax money is being used to support such a godless and anti-family group? Could there be something even worse than feeding, clothing, and teaching people in Jesus’ name?

Of course I’m talking about Planned Parenthood. This not-for-profit organization, conceived in insidious racism and dedicated to the proposition that all behaviors are created equal, raked in a billion dollars during the last year reported, nearly a third of it ($305 million) came from government funds?that’s an 11% surplus (since we can’t call it profit) for fiscal 2005-2006. If the breathless expectations of abortion profiteers and lobbyists come to reality, even the inadequate rules against abortion businesses using federal money to perform abortions will be removed during the next administration.

Theoretically, the federal money is for the support of non-lethal birth control and sex education provided by Planned Parenthood. Anyone with a lick of sense knows that buildings, utilities, employees, marketing, and other things are not so easily split in reality. Public money in one part of their work enables other parts. The nation’s largest abortion provider is not a big fan of abstinence-based sex education, by the way. The Bush administration funded abstinence-based sex education done by other groups; the Obama administration will likely remove this funding. That would be another win for Planned Parenthood.

Given the choice between hiring those who don’t share their mission (or are even hostile to it) and losing federal money, intensively religious organizations will look elsewhere for money. People who would have otherwise received food, clothing, tutoring, and selfless love will have to seek help elsewhere.

Given the choice between an annual federal abortion bailout and?wait a minute, Planned Parenthood doesn’t have to make a choice at all. They get to have it both ways. 2009 might even be a better year for this business (sorry, I mean “not for profit”) than 2008. I wonder how many other organizations, even truly benevolent ones, will be able to say that.

As Baptists, we should be very suspicious of the phrase “we’re from the government; we’re here to help.” Federal help for those who meet physical needs in Jesus name sounds like a fine idea but no government can long resist the urge to meddle and control. When administrations or margins in the Congress turn over, so do definitions of “help,” “meddle,” and “control.” Many Baptists say this every time someone offers to help us do what God has given us to do. This next year will prove us right in any number of ways. Having said that, it shouldn’t be that way. If a genuinely Christian group is doing something in the public interest because they believe that God loves people, no government body should be interested in their motive or theology. Bureaucracy can only judge actions. Help us, don’t help us, but don’t tell us what or if we can preach unless we are advocating violent or illegal activity.

State to hear public on science standards

AUSTIN?A policy requiring Texas public schools to teach the strengths and weaknesses of scientific theories, including Darwinian evolution, will come up for review as the State Board of Education (SBOE) selects science textbooks during scheduled meetings Jan. 21-23 in Austin.

The board held a public hearing on the 10-year-old policy in November; another public hearing is scheduled from 8:30 a.m. ? 12:30 p.m. on Jan. 21 at the Texas Education Agency, located in the William Travis Building, 1701 N. Congress Ave., Austin 78701.

Board Chairman Don McLeroy of College Station said the testimony would alternate between the “‘teach the weaknesses side’ and the “do not teach the weaknesses’ side.”

The decision by Texas influences textbook selections for dozens of other states. The current Texas Essential Knowledge and Skills requirements state that students are expected to “analyze, review, and critique scientific explanations, including hypotheses and theories, as to their strengths and weaknesses using scientific evidence and information.”

Those wishing to testify at the hearing are required to register. Information may be obtained at the following web address: tea.state.tx.us/sboe/forms/registration_testimony.html.

The board requires those testifying to furnish 35 copies of their remarks for distribution to board members and SBOE staff. Testimony is limited to three minutes.

A list of SBOE members and their contact information is available at http://www.tea.state.tx.us/sboe.

Jonathan Falwell among guests at Empower Evangelism Conference

Jonathan Falwell, senior pastor of Thomas Road Baptist Church in Lynchburg, Va., and successor to his father, the late Jerry Falwell, will be among the preachers and speakers at the 2009 Empower Evangelism Conference Feb. 16-18 at First Baptist Church of Euless.

The theme for the 2009 conference is “Empowered: The Holy Spirit in You,” based on Ephesians 1:13-14.

Falwell served at Thomas Road under his father from 1995 until the elder Falwell’s death in May 2007. He was called to be the pastor on June 3, 2007 by a unanimous vote of the church congregation. Falwell preaches at the main worship services each Sunday morning. TRBC averages more than 12,000 in attendance each Sunday and an additional 8,000 for its midweek services.

Falwell also serves as the executive vice president of spiritual affairs at Liberty University, which Jerry Falwell founded.

Before he joined the staff at Thomas Road, he was involved in numerous business ventures including, in 1990, starting one of Virginia’s largest video and film production companies that still thrives today. He is an accomplished photographer whose photographs have appeared in Time magazine, Newsweek, U.S. News & World Report, the Washington Post and other national and international magazines.

His preaching is carried on numerous national television outlets as well as through satellite and Internet delivery formats. Falwell has also appeared as a guest on numerous television and radio programs nationwide including Oprah (syndicated), CNN and the Fox News Network.

Falwell graduated from Liberty University in 1987. He earned his master of arts in religion from the Liberty Baptist Theological Seminary in 1996 and a juris doctorate in 2005 from William Howard Taft University in Santa Ana, Calif.


Other speakers at the annual conference will include noted Christian apologist and author Lee Strobel; LifeWay Research President Ed Stetzer; longtime Florida pastor Jerry Vines; Will Graham, pastor and grandson of Billy Graham; longtime Texas pastor John Bisagno, and others.

College Station couple helping Salvadoran orphans find hope, love of Jesus Christ

Amid the scenic beauty of El Salvador, Robert and Ann Horton, members of Central Baptist Church in College Station, are working to alleviate human suffering among children victimized by the ugly, crime-ridden side of the Central American country.

Robert Horton, a homebuilder, took his first trip to El Salvador in 2004 at the behest of a missionary friend who had encountered a Salvadoran believer caring for orphans in an abandoned school.

Since then, the Hortons have made 20 trips, founded a non-profit ministry to the needy in the United States and abroad, and are raising money for dorms on property they bought in El Salvador to house abandoned Salvadoran children.

It all started with a Salvadoran believer named Johnny. Walking near his home, Johnny would see hungry, abused and abandoned children. Moved with compassion, he’d bring some home with him for a meal and a warm place to sleep. This continued until it became known to others, including the government, which decided to give him a small compensation of $200 a month and a small abandoned school in which to house them.

It hardly took care of the children’s needs, which is when a medical missionary in El Salvador who had met Johnny got in touch with Robert Horton.

The Hortons decided to go meet Johnny after he had found some property and wondered if anything could be built on it. They went there initially to just take a look at the property and see if it was “buildable,” Robert Horton said.

“It didn’t work out like we expected,” Ann added. “We just fell in love with the kids.”

Children under age 14 comprise 35.8 percent of the Salvadoran population?approximately 2.6 million children. Recent studies by both inter-governmental and non-governmental agencies show thousands of Central American children are being exploited for sexual purposes, common factors in a region with such a high rate of violence. This violence is often compounded by sheer poverty and is often reproduced at home and in the community.

After their initial trip, the Hortons helped begin Shelter the Homeless International Projects (SHIP) in December 2004. SHIP’s mission is to help the homeless and needy in the U.S. and other countries with housing, food, and humanitarian aid. They also provide decent and affordable housing and care for low income and handicapped individuals and families in Texas.

With $100,000 raised through individual contributions, they bought the 12 acres of lush land, and since their first trip back in 2004 they have taken about 20 trips, all at their own expense. After meeting with an architect they met at a prayer breakfast, they estimated the total cost for everything from the land to the excavating to the building of a new orphanage at $250,000.

With 38 orphans already housed in the abandoned old school, they are building for 64 and expecting perhaps 80, which creates the need for even more space, Robert Horton said. The Hortons have plans to eventually build two houses, one for girls and the other for boys. With each dorm able to house about 100 children each, there is still enough room on the property to build another dorm.

Most orphans in El Salvador have either been abandoned or are in government custody because they have been abused. Such is the case with many girls in the orphanage. One 14-year-old had been raped repeatedly by her 70-year-old stepfather who left her pregnant.

“It’s sad to see her trying to play with the other children with a baby on her hip,” Ann Horton said.

“Johnny and his wife Elena, who are the directors, have three children of their own, yet every child in the orphanage is treated like one of their own,” Ann Horton said.

“God has provided this much, and we trust him to provide the rest,” Robert Horton said. With some of the children being disabled, including two who have muscular dystrophy, medical supplies are needed as well. Some of the young boys have made wheelchairs out of plastic chairs and bicycle wheels.

To learn more about SHIP, visit shipinternational.org.

Discovery Day’ encourages Bible study outreach

For the third straight year, the Southern Baptists of Texas Convention is encouraging churches to participate in “Discovery Day,” an SBTC initiative to increase participation in Sunday School and small-group Bible studies.

The Jan. 25 emphasis combines a high attendance effort with intentional plans to engage seekers and nominal church-goers in new Sunday School or Bible study groups.

“It’s worked for churches that have participated in it,” said SBTC Church Ministries Associate Kenneth Priest. “Since we started it three years ago, of the churches that report back to us, we’ve seen on average an annual increase in small group attendance of 21 percent. If for no other reason, participating in Discovery Day places a focus on discipleship ministry, and any time churches get more people involved in the teaching and preaching of God’s Word, it’s beneficial.”

January is Sanctity of Human Life Month, and churches are also encouraged to begin the new year by collecting needed items for a local crisis pregnancy center to be delivered the week of Jan. 25.


Interested churches may obtain free Discovery Day promotional materials at sbtexas.com/discoveryday, or call the SBTC church ministries office toll free at 877-953-7282 (SBTC).

Downtown Dallas site of Walk for Life Jan. 17

DALLAS?The annual Dallas Walk for Life will begin at 11:30 a.m. Jan. 17 with music and a rally at a downtown Catholic church and conclude with a right-to-life lunch and information fair at First Baptist Church of Dallas.

The march will include a stop at the federal courthouse, where a memorial wreath will be placed on behalf of the 52 million unborn children aborted since the Jan. 22, 1973 Roe v. Wade Supreme Court ruling that legalized abortion on demand in all 50 states.

The rally will begin on the Plaza at the Cathedral de Guadalupe, 2215 Ross (Ross at Pearl), and will include remarks from FBC Pastor Robert Jeffress; State Sen. Dan Patrick (R-Houston); Roman Catholic Bishop Kevin Farrell of Dallas; and Jack Hatcher of Christ for the Nations.

The one-mile march to the Dallas federal courthouse where the Roe v. Wade case originated will begin at 12:45 p.m., with the wreath-laying ceremony around 1 p.m. The march will conclude at First Baptist Church, 1707 San Jacinto (San Jacinto at Ervay), around 1:45 p.m.

Lunch and an information fair will follow at the church.

Sponsors include: Texans for Life Coalition; Concerned Women for America of Texas; Downtown Pregnancy Center, First Baptist Church, Dallas; Prestonwood Crisis Pregnancy Center; Texas Life Chain; Catholics Respect Life; and the Catholic Pro-Life Committee of North Texas.