Month: October 2010

Devastating accident, blindness put man in position to hear, see

FORT WORTH?”Dallas was a pretty rebellious guy,” Scott Cox recalls.

The pastor at Ridglea Baptist Church in Fort Worth remembers meeting Dallas Wiens on several occasions, though he didn’t know him well. Dallas’ grandparents, Del and Sue Peterson, prayed for years that Dallas would return to the faith he once embraced as a child growing up under their influence at Ridglea.

Sue Peterson always believed God had special plans for Dallas. A former Sunday school teacher of Dallas’, Darla Mahan, had the same impression. Little did anyone imagine that God would use a tragic accident at the church to accomplish it.

From the beginning of his proverbial wilderness wandering at about age 14 “till the time I got hurt, I always knew God was God. I couldn’t deny he was there,” Wiens said.

But Wiens went his own way. Following high school, an Army stint that ended prematurely with a knee injury, dashing hopes of Ranger school, a failed marriage, and broken relationships, God put Wiens in a position to hear, and ironically, to see.

His brush with a high-voltage wire is a blessing he says he wouldn’t trade.

“He has just a real maturity about where he is and his understanding of Christ and his view of the world,” said Cox, who meets with Wiens regularly. “There is an acceptance of what happened to him as God’s providence. He has a very strong view of the sovereignty of God.

“He’s not angry at God over it at all.”

Wiens spends a good deal of time in the Word, especially with what he calls an “addiction” to Old Testament wisdom literature in Proverbs and Ecclesiastes. He also sees the beauty of people made in God’s image.

“The only thing I can see is their heart,” Wiens said of people he encounters. “And I was a pretty judgmental person when I was sighted. There is more beauty in people than what we see with our eyes. Being blind has given me the ability to really know others”? what he calls a “serious gift of discernment.”

The vanity spoken of in Ecclesiastes resonates with Wiens.

“We worry about so much that doesn’t matter. Cars, houses, wedding rings, whether one’s spouse is the most attractive,” Wiens observed. “We have the ability to stop those stressors. But we don’t. And Solomon sums it up?it doesn’t matter.”

Wiens said he appreciates his pastor because “he’s not detached.”

“I feel enlightened every time we end our conversation. I am blessed,” Wiens said.

Cox said he is the one who goes away from their conversations most blessed.

“Dallas’ story is an example of how God will pursue one of his people,” Cox said. “I kind of think about Jonah. That accident was Dallas’ fish and he sees it that way too. It lets you know the temporal things of this life are fleeting; his eternal life is more important than what we experience in the physical. We put so much emphasis on the physical and natural and it’s not worthy to be compared to the eternal.

“That’s so much more important and Dallas sees that. He’s willing to go through the handicaps he has now, but his eternity is certain, he knows God loves him and he is at peace with God.”

“I feel tested every day,” Wiens admitted. “Being blind after 23 years of sight is not the easiest thing. But the blindness has taught me so much.”

Burn victim blazing new trails

Fort Worth man placed on waiting list for rare facial transplant.

FORT WORTH?Dallas Wiens bears little of his former image?at least not above the shoulders. But by all accounts, the image of God in him shines brighter than before. Soon, with the help of leading-edge medical science, a new face will adorn the 25-year-old burn victim.

Wiens learned on Oct. 8 that he is in line to become only the third person in the United States to receive a facial transplant that will radically transform his marred physical image and give him advantages unthinkable only a few years ago for someone with his injuries.

Wiens’ contact with a high-voltage electrical line while painting a church in November 2008 should have killed him. It left him blind and badly disfigured, but lucid and remarkably functional.

If a suitable facial donor is identified, Wiens would fly to Boston within hours to undergo the rare procedure at Brigham and Women’s Hospital followed by weeks and months of post-operative care in Boston and at Parkland Memorial Hospital in Dallas.

In a joint statement released by both hospitals on Oct. 13, Wiens announced the news he’d been waiting for: he was officially on the transplant list with the New England Organ Bank.

News coverage of Wiens’ case has focused on the breakthrough medical techniques that to the layman might seem more fitting for a futuristic novel than real-life medicine. But his press statement went deeper.

“My faith in Christ has driven me through the trials that I have faced. It has not been in my own strength that I have come to the point that I am today. I firmly believe that he will see me through any thing that is to come. There is no reason to allow a few hurdles to keep me from finishing ‘The Race.'”

BEATING THE ODDS
On Nov. 13, 2008, Wiens, his oldest brother and an uncle were finishing a painting job at the church he attended as a boy, Ridglea Baptist in Fort Worth, just a few blocks from the house he’d grown up in, when the cherry picker Wiens was painting from made contact with a high-voltage wire.

Rushed by helicopter 35 miles to Parkland’s world-renowned burn center, surgeons spent a grueling 36 hours over two days working to save Wiens’ life and his devastated facial structure. It was the worst burn case Parkland had seen in 30 years, doctors told the family.

Forty-eight hours later, doctors gave the family slim hope, his grandmother, Sue Peterson, said. Hours passed, then days and weeks. Bracing for the worst, doctors told the family that Wiens would likely be paralyzed from the neck down, would never speak or produce enough saliva to eat solid food.

Not only did Wiens survive, but once he awoke from a medically induced coma three months after the accident, he made unprecedented progress.

Wiens left the hospital in spring 2009, chunked his wheelchair into a storage shed that June, and today is walking six blocks at a time with a cane to help him locate landmarks in his Fort Worth neighborhood.

He’s up to 27 push-ups and is a regular at Starbucks, where a cap and sunglasses partly mask his disfigurement. He’s also taking college classes online, studying Scripture with audio and online Bible software, and following his beloved Oklahoma Sooners football team with his ears and his mind’s eye.

But most significant to Wiens are the spiritual blessings gained at the expense of his eyesight, his face as he knew it, and the sensation of a hug or kiss from his 3-year-old daughter, Scarlette.

“When you can’t feel your daughter’s kisses, that’s hard,” Wiens admitted.

Formerly far from God, in his words, the accident took him to the edge of eternity and back. Wiens repented before the Christ he was taught about and professed as a child. He also joined Ridglea Baptist, where his grandparents are members, and has weekly sessions with his pastor to discuss faith and other topics.

“In the midst of my despising God, he was right behind me, preparing me to do his work,” Wiens said.

For now, Wiens’ face is draped in skin and muscles painstakingly transplanted from his calf, thigh and back. These muscle flaps, as they are called, provided surgeons the ability to restore some structure and skin to his face. Also, his speech is remarkably clear relative to his injuries.

With the facial transplant, surgeons are confident Wiens will have most of the sensation and functionality restored to his face, though he would remain blind. One eye was completely devastated; the other remains intact and the ocular nerve is “alive,” but technology to restore sight in that eye is years away, Wiens said.

Doctors have told him he has a zero chance of resembling the facial donor and a 60 percent chance he will have some recognizable traits from his former face.

According to an information sheet provided by Brigham and Women’s Hospital, suitable facial donors may be no more than 10 years older nor less than 20 years younger than the transplant candidate, skin color and texture must be similar, blood types must match, and the donor match must be within a four-hour travel radius.

His surgery in Boston at the hands of Bohdan Pomahac, a plastic surgeon at Brigham and Women’s Hospital and director of its burn center, and subsequent care while there, will involve a transplant team of more than three dozen clinicians, including eight surgeons, as well as other doctors and nurses from multiple disciplines, from cardiology to infectious disease, Pomahac said.

His recovery in Boston will take weeks, followed by months of post-operative care at the hands of Jeffrey Janis, chief of plastic surgery at Parkland, who has cared for him since the accident, and Parkland’s team of specialists.

Wiens will eventually get dental implants and prosthetic eyes as well.

He will require about $2,000 a month in immunosuppressant drugs for the foreseeable future, something his health coverage will pay for. The surgery itself is paid for by a Defense Department grant and is part of a case study to benefit disfigured and burned service members?something Wiens, an Army veteran, is excited about.

“It’s not all about me and my story. I’m paving the way for others,” he said.

Wiens said he learned of his placement on the waiting list several days prior to the public announcement, and is now ready to travel to Boston with his grandfather, Del Peterson, when the phone call comes.

American Airlines flew Wiens to Boston for his last visit during the evaluation process and has already agreed to fly Wiens there again on the first available flight from Dallas.

“I cannot begin to express my gratitude to the teams at Parkland Memorial Hospital that have brought me thus far,” he said in the statement announcing his placement on the waiting list. “I have been making medical history from day one and as several chapters have been closed new ones are being written. I am glad to step into this newest chapter with faith and hope.

“I am supremely confident in the skills of each member of the facial transplant team at Brigham. Their desire to push the envelope is matched by my own. I am staring down the beginning of a brand new life; as far as I can see, this new life is full of hope and joy and that is how I fully intend to face it.”

Wiens has established a fund to offset costs not covered by insurance and to help future burn victims with medical care at Wells Fargo bank. Contributions to the “Dallas About Face Fund” may be made at any Wells Fargo location or by mailing a check to Ridglea Baptist Church, 6037 Calmont Ave., Fort Worth, TX 76116.

A short video featuring Wiens is accessible at youtube.com/sbtcweb.
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SBTC meeting features new SBC leaders

CORPUS CHRISTI?Newly elected SBC entity leaders Kevin Ezell and Frank Page will be among those addressing messengers and guests from Southern Baptists of Texas Convention churches Nov. 14-16 in Corpus Christi for the 2010 SBTC Bible Conference and Annual Meeting.

With a focus on 2 Chronicles 7:14’s admonition to humbly seek God’s face and a theme of “Praying and Listening,” the convention will culminate at 7 p.m. on Tuesday night, Nov. 16 in what is being dubbed a “Commissioning Celebration” featuring a sermon by Ezell, the North American Mission Board president, and the commissioning of dozens of new missionaries charged with making disciples in the United States and Canada. More than 5,300 NAMB missionaries serve in 42 states and Canada.

Page will address the convention during his Executive Committee report around 2:55 p.m. on Nov. 16 (Tuesday).

SBTC Executive Director Jim Richards said it is fitting that the convention business sessions will end with sending out workers into the Lord’s harvest.

“Seeing those who are willing to go anywhere to tell anyone about Jesus challenges me to be a better witness,” wrote Richards in his TEXAN column encouraging attendance at the meeting and commissioning service (see page 5). “The stories of the missionaries will raise the expectations in our own lives. When we leave Corpus Christi, God wants us to have a deeper passion for those who need Christ.”

KEVIN EZELL
Ezell, 48, was elected to lead NAMB in September. He comes to the SBC’s domestic mission agency after 14 years as pastor of Highview Baptist Church in Louisville, Ky., a 6,000-member church with a history of planting churches.

Ezell emphasized church planting in his first meeting with the NAMB staff following his election.

“Today, we’ve got the potential of entering a golden age of church planting. The GCR (Great Commission Resurgence) and Southern Baptists made it very clear that they want us to be about church planting,” Ezell said, according to a Baptist Press story.

At NAMB’s fall meeting in Los Angeles, Ezell told trustees NAMB must set aside what is good in order to pursue what is great, adding that a 25 percent staff cutback is necessary, according to a story by Joe Westbury posted on the website of The Christian Index.

“NAMB has the primary task to assist churches, not to employ people. Therefore we have to very objectively evaluate [differentiate] what is good from what is great. We cannot sacrifice what is great so we can do many things that are average-to-good [on a scale],” Ezell said, according to the Index. A NAMB audit will help parse those things, he said.

“What I do know is that not all NAMB staff will need to be fulltime and based in Alpharetta. We will decentralize but new positions will not necessarily be fulltime staff. We will use pastors and others who are doing a wonderful job where they are but can advise us in our efforts. We are now living in 2010; [due to technology] you do not have to have everyone [living] in Alpharetta in order to work together.

Ezell said the agency’s focus will be mobilizing Southern Baptists for evangelism that results in church planting, adding that church planting is the most effective evangelism strategy.

He said he expects NAMB to partner with associations and state conventions “to mobilize them even greater than in the past” and believes NAMB and the states can “be friends” despite phasing out old funding agreements.

FRANK PAGE
Page, who served as SBC president from June 2006 to June 2008, was elected president of the SBC Executive Committee in June and assumed his role on Oct. 1 at the retirement of Morris H. Chapman.

The North Carolina native was pastor of First Baptist Church of Taylors, S.C., from 2001-2008, leaving there to head evangelism briefly at the North American Mission Board.

A champion of the SBC’s shared missions funding strategy known as the Cooperative Program, which he prioritized as a pastor at Taylors when his church designated more than 13 percent of its undesignated offerings for CP missions, Page is also a vocal advocate for personal witnessing.

He told EC staffers upon taking office, “Just know that I expect all of us to share Christ. You know what I’m talking about?in our normal traffic patterns of life.”

He has said his goal as EC president will be building a “covenant of trust” in the SBC.
“… I am trying to build relationships and trying to establish a covenant of trust to say, ‘Our old ship is in trouble. But with relationships and the power of the Lord, we can turn it around,” Page told the EC staff.

“Without relationships, we’re sunk.”

CONVENTION PROCEEDINGS
During the annual meeting, messages will be delivered by Terry Turner, pastor of Mesquite Friendship Baptist Church in Mesquite; Josh Smith, pastor of MacArthur Boulevard Baptist Church in Irving; Loui Canchola, pastor of Cornerstone Church in McAllen; and Mike Eklund, pastor of First Baptist Church of McAllen.

SBTC President Byron McWilliams, pastor of First Baptist Church of Odessa, will bring his address at 8:10 p.m. on Monday.

Jimmy Pritchard, pastor of First Baptist Church of Forney, will preach the Convention Sermon at 11:05 a.m. on Tuesday.

SBTC Executive Director Jim Richards will bring his report at 3:40 p.m. on Tuesday.
Scheduled times of prayer related to the “Praying and Listening” theme are included in the program several times each day.

All Bible conference and annual meeting events will be in the American Bank Center, 1901 N. Shoreline Dr., in Corpus Christi.

Church shows grace to families with special-needs children

FORT WORTH–When Willis Richardson graduated from Southwestern Baptist Theological Seminary in 2009, he never imagined he would plant a church for families with special-needs children in his community a year later. Yet this fall, Beth-El Fellowship in Fort Worth will launch with 35 members and a goal to become a “fully inclusive” church as it pertains to families.

“What we’re doing here is far beyond providing ministry to special-needs families,” Richardson said. “It is not just having those kids in a room so that they don’t interrupt big church. It is about making joyful noises, focusing on the body of Christ.”

And while the church reaches out to special-needs families, Richardson said he hopes Beth-El will become a church that reflects the diversity of the body of Christ. The church will be further down the road to that goal when God provides additional laypeople who feel called to teach and serve in such a community of believers.

“We decided to make Romans 12:4-5 our guiding verse for Beth-El. Its focus is not only being one with Christ, but also one with each other,” Richardson said. “In other words we can’t be all we are supposed to be in Christ without our relationships with one another.”

“We believe that everyone at Beth-El regardless of their race, age, socioeconomic status or even mental development contributes to the spiritual development of every other person in our body. This is the reason why we try to include everyone into every aspect of our church. We might all be different, but we all contribute to the development of the body of Christ.”

Richardson said the church is striving for a 50-50 ratio of families with special needs and those without. “Right now if everyone shows up on Sunday, we have about that ratio,” he said.

Regardless of numbers, Richardson stressed Beth-El seeks to ministers to families.

“It is a family ministry. The divorce rate is higher among those families with special needs. Siblings have anger issues,” he said. “We will take every person whether they have special needs or not, present the gospel, see them accept Christ, disciple in a way that person can understand and plug them into ministry.”

But Richardson said he wasn’t always aware of the pressing needs of special families in his community until he met a family with an autistic son.

“That one family came and opened our eyes to greater needs of the special-needs community,” he said. “When we heard about these families not being able to go to church, not feeling welcome, it just kind of yearned in my heart to minister to them.”

And when people question Richardson’s vision to plant a church for special-needs families, he said he directs them to James 1:27.

“True religion is caring for widows and orphans. When you look at the times it was those who couldn’t care for themselves. I think of the modern-day widow and orphan as the special-needs community?those that Christ loves that the world tends to marginalize.”

Yet when churches do accept special-needs families, Richardson said they tend to separate them from the rest of the congregation.

“We don’t want to create a special education church,” he said, describing special education programs in schools that offer separate classrooms and curriculum for special-needs children. “We don’t want to be a special education church where only special-needs families come to our church, and everyone else calls Beth-El Fellowship the special-needs church on the west side of Fort Worth.”

“We want to be a full-inclusion church–one that strives in every aspect of our church life to fully include all members in everything that we do as God has gifted.”

To this end, Richardson envisions special-needs children tasked with roles during worship such as playing in the praise band, greeting visitors, and even speaking during the service with assistance.

“I can’t think of a greater testimony than one who says ‘I thank God for my autism, because without it I wouldn’t have been humble enough to seek him as my Savior,'” Richardson said.

Heather Hall joined Beth-El about a year-and-half ago desperately seeking Christian fellowship. At the time Hall joined the church, her son, Benjamin, had recently been diagnosed with classic autism. Hall’s husband is currently serving in Iraq.

“Beth-El has accepted my son’s autism with open arms. When we first joined, he was completely non-verbal,” Hall said. “Not to mention the times he would scream like crazy and/or run up on the stage during Pastor Willis’ service.

“I needed the support and fellowship, and they gave me a place to serve and honor God regardless. They truly desire to be selfless, to allow others to hear God’s Word.”

Hall attended a variety of churches in the past and discovered that while many churches try to be accommodating, very few offer a ministry focusing on the unique concerns of special-needs families.

“There may be one or two members available to assist but not with the passion of Beth-El,” she explained. “Our mission is to train up all members to love all regardless of their needs, just as God did for us through his son, Jesus.”
Yet Hall and Richardson conceded that the vision of a full-inclusive church is not without its challenges.

“With most church plants you want to reach your population, bring them in, disciple them and help them see the vision of the church. And then from their gifts and tithes, you build your building,” Richardson said.

“With this population, the majority of them have been burned by churches in the past,” he explained. “Their child looks normal, but doesn’t act normal. Because the child looks normal, the parents usually get looks like ‘why can’t you control the child?’ And so they typically leave churches and isolate themselves.”

In order to attract families with special-needs children who feel unwelcome in a typical church, Richardson said they began outfitting the church building to make it more functional for children with special needs. Renovation began with an initial financial gift from Wedgwood Baptist Church in Fort Worth.

“The sensory overload can be enormous for the child,” Hall said, indicating that some special-needs children are bothered by bright lights and loud noises. “Naturally, the physical set-up can cause issues, but parents will accommodate for that if they can just find acceptance from believers such as God has accepted all of us.”

To address potential auditory issues during worship services, Richardson said they monitor the sound system and have chosen muted colors and hypo-allergenic flooring for the building. Additionally, they lowered the platform for wheelchair access.

“We tore out our baptistery, because it was a narrow stairway. I didn’t think we could get anyone in a wheelchair up there,” he said, adding that they hope to purchase a portable baptistery.

The church also added a “cry room” at the back of the church. “We like to call it a ‘practice praise room,’ where kids go back to learn how to worship. If they need to move around, make noise, they can look out through windows and have speakers and still know what’s going on.”

But Richardson said it is important for the children to be able “to look out and see proper behavior … all the while make it so it’s not interrupting the larger church service.”

Richardson hopes the renovations on the building will allow the children to feel acceptance and give them the opportunity to participate in worship. “Through that, we can modify their behavior and make that connection.”

Speaking personally, Richardson said it is often challenging to incorporate special-needs children in Sunday worship, particularly as he shares his sermon.

Grateful for the training he received at Southwestern that equipped him in expository preaching, Richardson said, “I preach without notes and that helps me to keep my focus. One time a girl’s suction tube went off and yet everyone stayed focused. There are kids running on stage or one will yell. I try to pick out people in the audience and stay focused in preaching to them.”

Richardson said the demonstration of biblical attitudes can also be a challenge in ministering to families with special needs.

“Parents are extremely passionate as they should be [about needs of their kids]. They have felt abandoned by medical community, schools, their own families, and the church,” Richardson said, noting that many special-needs families still grapple with resentment. “It would be a lot easier to put on a puppet show for a sermon and just say ‘we’re going to love you.’ That’s a lot easier than to hold you accountable to truly live out Christ.”

For more information about Beth-El Baptist church, visit them online at bffw.org.

Former president tapped as candidate to lead Criswell


DALLAS?Criswell College trustees will convene on Nov. 5 to consider the selection of former president Jerry Johnson to fill his former office, which has been under interim leadership for the past two years. “He is eminently qualified, specifically prepared, and joyfully welcomed to the presidency of Criswell College,” board chairman Jimmy Pritchard of Forney told the TEXAN.

The presidential search committee chaired by Steve Washburn of Pflugerville announced their unanimous recommendation Oct. 21 with Pritchard expressing confidence that the board would affirm the recommendation. Within six months of his resignation in August of 2008, Johnson was tapped by Midwestern Baptist Theological Seminary in Kansas City, Mo., to serve as vice president for academic development, dean of the faculty and professor of ethics and theology.

“Having previously served as president, Dr. Johnson is aware of the special challenges facing the college,” Pritchard stated. “He will have an immediate and positive impact on the short term, and his vision for the college will reap great benefits for the long term.”

Search committee chairman Steve Washburn of Pflugerville explained that the dynamics of Criswell College’s governance had changed dramatically since Johnson resigned his presidency in 2008. “The college labored under external authority then, but is now independent. Since he provided excellent leadership for the college before, we are confident the improved circumstances will more than enable him to do so again.”

A native of Malakoff, Johnson pastored Ireland Baptist Church in Ireland, as well as two Colorado churches. He received his B.A. from Criswell College, M.A. from Denver Seminary, and Ph.D. from Southern Baptist Theological Seminary, majoring in Christian ethics. He was employed at Southern for five years, later serving as dean of Boyce College, prior to his tenure as president of Criswell College from 2004-2008.

Queridas Iglesias Hispanas de la Convención Bautista del Sur

Les doy un fuerte saludo en el precioso nombre de nuestro Señor Jesucristo. Ya se aproxima la fecha de nuestra Convención de los Bautistas del Sur de Texas (SBTC), que se llevará a cabo los días 15, 16 y 17 de noviembre en Corpus Christi. El domingo, día 14 de noviembre tendremos nuestra Sesión en Español a las 6:00 PM en el Henry Garrett Ballroom A del Centro de Convenciones American Bank Center, localizado en 1901 North Shoreline Boulevard, Corpus Christi.

El lema de nuestra sesión será: “Orando & Escuchando” La Escritura clave está basada en 2da Crónicas 7:14c que dice: “?oraren, y buscaren Mi rostro?” Tendremos dos mensajes de inspiración, el Rev. Joe Rivera de la Primera Iglesia Bautista de Grand Prairie nos estará compartiendo sobre el tema de: “Orando” y el Rev. Ramón Medina de la Champion Forest Baptist Church en Español de Houston nos exhortará en cuanto al tema: “Escuchando”; adicionalmente, el Grupo de Alabanza de la misma iglesia nos dirigirán en la Alabanza y Adoración.
Reciban adjunto el orden de programa.

Orad por nuestra convención anual y a la vez por el evento evangelístico llamado “Crossover” que ofreceremos el sábado 13 de noviembre con la participación del Grupo Team Impact a las 7:00 PM en el mismo Centro de Convenciones.

Convención Anual de SBTC
Domingo, 14 de noviembre de 2010,
a las 6:00 PM
American Bank Center
1901 North Shoreline Boulevard
Corpus Christi, Texas 78401

Lema: Orando y Escuchando
“?oran, y buscan mi rostro?” 2da Crónicas 7:14

Preside: Dr. Mike Gonzales
5:50 pm ? Preludio Grupo de Alabanza CFBC
6:00 pm ? Alabanzas Grupo de Alabanza CFBC
6:10 pm ? Bienvenida Dr. Mike Gonzales, SBTC
6:13 pm ? Lectura Bíblica y Oración
6:19 pm ? Música Especial Leticia de Luna
6:25 pm ? Sus Servidores en SBTC
Rev. Bruno Molina, Dr. Chad Vandiver,
Dr. Terry Coy
6:40 pm ? Alabanzas Grupo de Alabanza CFBC
6:50 pm ? Mensaje -Rev. Joe Rivera, Grand Prairie
“Orando”
7:20 pm ? Alabanzas Grupo de Alabanza CFBC
7:30 pm ? Sus Servidores en SBTC
Rev. David Alexander, Dr. Kyle Cox,
Rev. Scottie Stice
7:45 pm ? Testimonios de Iniciadores de Iglesias
Chris de Luna
7:55 pm ? Música Especial Leticia de Luna
8:05 pm ? Mensaje – Rev. Ramón Medina, Houston
“Escuchando”
8:35 pm ? Bendición – Marío Moreno, Austin
8:40 pm ? 9:30 pm – Compañerismo/Comida
Para Picar

Criswell College celebrates 40th anniversary; draws SBC leaders, alums from across US


DALLA–Southern Baptist leaders, pastors and alumni of Criswell College celebrated the school’s 40th anniversary at the Dallas-based campus on Oct. 5. With 1,807 graduates and additional alumni serving worldwide, and 370 students enrolled this semester, the school has remained faithful to founder W.A. Criswell’s vision of “intensive Bible study, based on conservative evangelical Christianity as preached and practiced” in the church he pastored.

Highlighting the day’s festivities were sermons delivered by the co-pastor of Valley Baptist Church in Bakersfield, Calif., Roger Spradlin, who also is chairman of the Southern Baptist Convention’s Executive Committee.

Former Criswell College professor David Allen, who is dean of Southwestern Baptist Theological Seminary’s school of theology and professor of preaching, was also a featured speaker.

The bulk of Criswell College alumni have either planted or served in local churches. Numerous others have risen to positions of significant responsibility in the SBC.

Preaching on the Great Commission from Matthew 28:18-20, Spradlin said Great Commission preaching emphasizes both evangelism and missions and believers are to “go therefore and make disciples of all the nations.”

“We are to proclaim the gospel to all people groups and to all nations,” said Spradlin, noting that “1.7 billion people have virtually no access today to the gospel. We should be absolutely consumed with the lostness of the world we live in.” But Great Commission preaching “emphasizes all of the biblical revelation.”

“Many in our churches, when they think of the Great Commission, they think the command is to go. Actually, the only imperative is to make disciples.”

Criswell College’s interim president, Lamar Cooper, thanked Spradlin for his remarks, saying that they constituted “an appropriate challenge for us in our 40th year?to recommit ourselves to the proposition that we are here to train others to go, and to recommit ourselves to go next door, to go to our neighbors, to go to our countrymen who are in need.”

Allen also preached and, like Spradlin, modeled the expositional sermon style for which Criswell College is noted.

Through a series of leaders who upheld the vision of W.A. Criswell, the college has maintained its founding and declared allegiance “to the inerrancy, infallibility, inspiration and authority of holy Scripture,” Allen said.

Former leaders of the school committed to such tenets include the college’s first academic dean, James W. Bryant; and its first president, H. Leo Eddleman, as well as successive presidents. They include the institution’s longest tenured leader, Paige Patterson, who now presides over Southwestern Seminary, Richard Mellick (now at Golden Gate Baptist Theological Seminary), Richard Wells (now at Union University), Jerry Johnson (now at Midwestern Baptist Theological Seminary) and interim president Lamar Cooper.

Preaching from Numbers 9:15-23, Allen said the presidents, boards of trustees, faculty, staff and students of Criswell College have not always known exactly where God is leading and what God is going to do. “But in these 40 years we’ve never lacked for God’s leadership, his direction.”

Providing an exposition of the pastor, Allen reminded, “God is with you always and will guide you always as long as you obey him.”

“Never forget the manna always falls and the water always flows where the cloud moves. Our job is to find God, where he is, and obey him, and watch him work.” Allen said. “Neither the circumstances nor the opinion of the Israelites mattered?only that they kept the Lord’s charge according to the command of the Lord through Moses.”

Allen intended his remarks to encourage faculty, staff, trustees and students of Criswell College, which has yet to name a candidate for its vacant presidency.

“God always has a plan and God always has a man,” he said. “In one sense we could look at this institution and talk about its past presidents,” Allen said, aware of the search for its next leader. “God will bring him?in his time, if we will obey and wait on him?his next Joshua to lead the Criswell College.”

Included in the day’s activities was the annual practice of all Criswell College officials signing the school’s articles of faith which are patterned after the Baptist Faith & Message. Criswell College asks staff and trustees to affirm its statement, which also incorporates distinctives that Criswell endorsed.

After the longtime Dallas pastor announced in 1969 plans to launch the school the next year, Bryant told him they needed articles of faith. He quoted to the chapel audience Criswell’s response that, “‘We don’t need articles of faith. Just find professors who believe like I do.'”

While Criswell agreed the BF&M would be a good starting point, he tasked Bryant with tweaking the popular statement to incorporate the founder’s convictions in four of the articles:

>specifying the Bible to be “inerrant and infallible in its original manuscripts which are to be taken as verbally inspired,”
>reflecting a pre-millennial return involving a pre-tribulation rapture,
>adding the statement that “the tithe is to be considered the starting point of Christian stewardship,” and
>adding the conviction that “the greatest contribution the church can make to social betterment is to bring individual men to a heart-changing encounter with Jesus Christ.”

Prior to a luncheon, Cooper asked Jimmy Pritchard, pastor of First Baptist Church of Forney, Texas, to pray. Pritchard is chairman of the Criswell College board of trustees, the International Mission Board’s trustees and the IMB’s presidential search committee.

Pritchard asked God “to allow us to keep our lives plugged into that place you have for us in fulfilling the Great Commission, and allow us to do all we can to make certain that this school remains in its place in fulfilling the Great Commission and your great plan for the world.”

Keynoting the luncheon was Alan Streett, professor of evangelism, who in 2008 was awarded an endowed chair and appointed to be the W.A. Criswell Professor of Expository Preaching. Distance Education Dean Barry Creamer also informed the audience of opportunities to teach students beyond the walls of the Dallas campus through online instruction.

Addressing his assigned topic–“The Uniqueness of Criswell College, Past and Present”–Streett first noted the difference between an institution’s distinctiveness and uniqueness, saying that uniqueness means “one-of-a-kind … like no other.”

“We’re unique because we’re the only college in the world that bears the name Criswell. And that’s not a little thing…. This college bears the image of Dr. Criswell,” Streett said.

Criswell College also trains men and women “at a seminary level, but for a college degree. And I don’t know of any other college in the world that does that.”

During the 1970s and ’80s, the college was unique for another reason: “It was the nerve center for the conservative resurgence in the Southern Baptist Convention” at a time when SBC leadership had moved leftward, which was a reflection of the six SBC seminaries.

Largely crediting Patterson for his efforts in recruiting young men called to be pastors of local churches, Streett said the young pastors brought messengers to successive annual meetings of the SBC. “And sure enough, in time, the Southern Baptist Convention became conservative. And today, all the seminaries are conservative.”

“When the battle was won at the national level, the war continued at the state level,” said Streett, citing the school’s afafiliation with the Southern Baptists of Texas Convention as a budgeted SBTC ministry.

With some 17 full-time faculty and a number of ongoing part-time/adjunct professors, the student body this fall includes 365 students from more that 30 states and 30 countries. Initially utilizing downtown facilities of First Baptist Church of Dallas, the school relocated in 1991 to the Gaston Avenue property acquired through the efforts of Ruth Ray Hunt, a longtime supporter of the school.

Despite misperceptions, IMB still sending career missionaries

RICHMOND–Southern Baptists are staying on track with efforts to deploy as many new missionaries worldwide as resources will allow. After lower Cooperative Program receipts and the U.S. recession forced a reduction in International Mission Board personnel, IMB Interim President Clyde Meador told the TEXAN he expects the anticipated end-of-year missionary count of 5,000 to be maintained into next year.

With 51 new long-term missionaries appointed Sept. 15 in Tampa, the number of IMB personnel serving around the world stands at 5,201. Attrition through short-term personnel completing their two- and three-year terms, career personnel retirements, and the routine resignation by about 5 percent of the force will cause that number to decline by the year’s end, combined with budget restraints that had already been put in place to lower the number of new personnel appointed.

Meador expressed great enthusiasm at the depth of commitment among new recruits. “There’s something about these young 20-somethings who exhibit a deeper commitment than I’ve ever seen,” he observed.

In years past Southern Baptists have appointed between 850 and 900 personnel annually, then slowed the process down in light of economic projections to this year’s level of about 550 new missionaries.

But to blame all of that on the economy would be inaccurate, Meador told the TEXAN. In addition, he said, individual Southern Baptists need to evaluate whether they are giving as much as they should.

Texan Jimmy Pritchard of Forney echoed that theme in his chairman’s report at the last IMB trustee meeting, stating, “The issue is not that we [Southern Baptists] can’t afford it, but that we just don’t want to foot the bill. What will solve our problem is a good dose of spiritual awakening in our churches.”

STILL SENDING CAREER MISSIONARIES
Asked whether the board is still appointing full-time career missionaries, Meador offered a resounding affirmation. “We do continue to send new personnel–lots of them–each year, but not as many as we would like to send.”

Long-term personnel remain the priority, though the budget constraints required a cutback “from the usual 400 or so new long-term folks” to this year’s target of 300.

Two factors caused the projected number of new career personnel deployed in 2010 to dip even further to about 250?the inability of so many candidates to sell their houses and an over-adjustment in the appointment process for those who were in the pipeline.

“We overdid it” in restricting the career missionary appointments, said Meador, explaining the difficulty of projecting anticipated income while at the same time deciding how many prospective personnel should advance toward appointment–both of which must be decided over a year in advance.

Having to sell a house before a missionary appointment is approved delays many qualified candidates. “Three or four couples are delayed for that reason at every appointment service,” Meador explained. “One of the couples appointed last month in Tampa had waited two years for their house to sell.”

“Still, we are clearly sending out long-term missionaries,” Meador said, countering the misperception that global evangelism efforts have been shut down by a lack of resources. When the IMB sees an increase in giving to the Cooperative Program combined with a rise in Lottie Moon Christmas Offering for International Missions, consideration can be given to increasing the headcount to pre-recession levels.

“If finances continue to fall, we might have to reduce that further–which we do not want to do!” Meador wrote.

While making career personnel a priority, significant cuts have been made among short-term personnel. Typically, short-term personnel include:
• Journeymen: 20-something college graduates who can commit to two years of international cross-cultural missionary service;
• International Service Corps: singles, couples, and young families who can commit to two to three years;
• Masters: single or married, these “over-50” missionaries meet a particular need and commit to two to three years of service.
Budget cutbacks in recent years led to suspension of the International Service Corps and Masters programs with the exception of 2 2 and 2 3 programs offered through some Southern Baptist seminaries and appointment of short-termers to meet critical needs where long-term personnel are not available. The number of journeymen being deployed has been cut in half from 200 to 100 new missionaries each year.

Despite having to reduce the mission force from 5,656 to 5,000 over the course of 2009-2010, Meador said newly deployed missionaries are “the cream of the crop.”

“In fact, 65 percent of the journeymen we’ve deployed recently said, ‘I’m in it for the long haul,’ intending to eventually return as career missionaries once their two years are over. The young people we’re sending out are sold out.”

No reduction has been made in the appointment of seminarians who finish their degrees on the mission field. “We’re sending all that the seminaries can give us,” Meador added.

Southwestern Baptist Theological Seminary has 80 students enrolled in that program, allowing interested students an opportunity to speed up the process of heading to the field.

Requirements for appointment through the IMB remain higher than most mission-sending organizations. Applicants are screened for their doctrinal fidelity, given background checks related to financial integrity, standards of morality, demonstrate good emotional, physical and mental health, and may not have been divorced. They must be between the ages of 21 and 50 years of age at the time of appointment, having been active members of a Southern Baptist church and trained and involved in personal evangelism.

In addition to selling any house they might own, prospective missionaries must eliminate debt. Most career candidates in church planting, evangelism and theological education must complete a graduate level seminary degree and enter a 36-month apprentice term before being approved for long-term service. Spouses must complete 15 hours of similar coursework in addition to at least 60 hours of bachelor’s level studies. Assignments in business, medical, agriculture and education require 20 hours of graduate level biblical, theological and missiological studies.

Meador expressed concern that the false impression that Southern Baptists can’t afford to send out more missionaries might prompt some young people to turn to independently-funded avenues for service or encourage churches to put such parachurch ministries in their budget to the neglect of the more traditional approach of supporting the Cooperative Program which, along with the Lottie Moon Christmas Offering (LMCO) contributions, keep over 5,000 IMB personnel on the field.

“They need to understand what they’re saying no to when they say yes to something else.” Now is not the time for churches to reduce their Cooperative Program giving, he reminded.

The number of annually deployed short-term personnel soared a decade ago when 1,000 new missionaries were sent to the field for two consecutive years, but former IMB President Jerry Rankin announced in late 2002 that the board would have to restrict the flow of appointments if receipts did not increase by another 10 percent, calling it “absolutely tragic.” That projection came at a time when both CP and LMCO funding was steadily increasing for the IMB, and investment income was more predictable.

“Southern Baptists are giving. But the growth doesn’t begin to compare to the growth tht we are experiencing in the missionary force,” Rankin told reporter Joni B. Hannigan in an exclusive interview with the Florida Baptist Witness, having grown at that time to 5,480 overseas personnel.

By early 2006, Rankin told state Baptist editors he decried the inability of financial support to keep pace with the vision of deploying 8,000 to 10,000 missionaries. “For three years now we’ve kinda plateaued,” he said. “We haven’t kept the momentum of growth.”

However, in 2007 Southern Baptist exceeded the LCMO goal. This success led Meador, then IMB executive vice-president to say, “We are prepared financially to support a significant increase in the number of missionaries on the field.” Meador also echoed Jerry Rankin’s call earlier that year for a larger pool of missionary candidates.

As Southern Baptists began to respond to that call, they ran headlong into a financial recession in the U.S. and a weakening dollar overseas. Even though giving to the LCMO continued to increase for the next two years, those increases were overshadowed by significantly decreased buying power. The result was more candidates somewhere in the appointment pipeline, particularly short-term workers, than the IMB could send.

What began as an acknowledgement of negative economic factors soon became a call for church members to give more. President Jerry Rankin, during a 2009 board meeting, laid the problem at the feet of Southern Baptists who do not tithe and later that year was more pointed in asking if the problem could be, “distorted priorities and hearts that are not aligned with our Lord’s passion to be glorified among the nations and peoples of the world?”

As churches head into a season of promoting the world missions offering, the IMB can assist in making stateside personnel available to speak to congregations. This year’s theme of “Are We There Yet?” shares the challenge of finishing the task of reaching the 4, 743 people groups not yet engaged with the gospel and the 6,426 unreached people groups (those with less than 2 percent of people who profess to have a personal relationship with Jesus Christ). Promotional materials were mailed to every church last month, with more information available at imb.org or by calling 1-800-000-3113.

After the IMB announced the need to suspend crucial missionary endeavors in 2009 due to a $30 million shortfall in the 2008 LMCO offering, Southwestern Seminary President Paige Patterson collected a “Christmas in August” offering benefitting LMCO.

“Southern Baptists simply cannot allow the mistakes of Congress and the monetary establishment to curtail our missionary enterprise, regardless of the financial hardships thrust upon us,” Patterson told students.

The 100 new missionaries typically appointed each November would have been cut to 30 had it not been for the generosity of those students, Texas Southern Baptists, and other Southern Baptists nationwide, noted IMB Vice President David Steverson. The late boost to the offering allowed the board to appoint 51 new missionaries at the appointment service held in Louisiana last November.

Among the other adjustments that made it possible for IMB to cut its 2010 operating budget by about 7 percent were a hiring freeze at the Richmond office, slicing the IMB retirement contribution amount in half to 5 percent with a matching contribution of 3 percent, changes in co-pays for medical insurance, and eliminating salary increases for all personnel.

Meador concluded, “If finances improve significantly, we would hope to be able to see our missionary count go back up—because every number in that count is someone else seeking to spread the gospel to every people group in the world, and see that every person in the world has an opportunity to hear, understand, and respond to the gospel.”

Grieving varies across cultures, missionaries say


EDITOR’S NOTE: Often death represents an opportunity for Christians to tell about the hope available in Christ. Such evangelism occurs in one-on-one encounters with grieving individuals and at funeral services where ministers can share the gospel with scores of mourners. Thankfully, the Lord has brought many people to Jesus through bereavement ministry.

In this issue of the TEXAN you’ll find a story package on how ministry amid grief has led to opportunities for ministry to and by Southern Baptists, as well as equipping resources for grief ministry.


As international people groups continue to move to Texas, opportunities to reach out and meet the needs of people grow?whether celebrating a birth or grieving a death. In the latter case, insensitivity to their unique customs of grieving may inhibit ministry unintentionally.

Southern Baptists who have lived and worked across the world in mission settings shared with the TEXAN their observations of mourning in various cultures and offered advice for helping grieving survivors. As churches meet and minister to people from these regions, they should consider the culture from which they come.

CENTRAL EUROPE
In this region mourning is loud, and death is an occasion for family gatherings.

“Burial is done much more quickly?body in the ground within 24 hours,” one missionary wrote in an e-mail. “Huge family affair?folks come from all over. Mourning is expected, be it feigned or real, and can be deeply emotional and expressive.”

Wakes at the home of the deceased are common and easily recognized because the coffin typically is propped up outside the front door.

Grieving is also more drawn out in Central Europe than in the United States.

“Forty days after the death, family gathers again at the graveside,” the missionary wrote. “Special food is eaten both during the days of mourning and on the 40th day.”

SOUTHEAST ASIA
In this highly Muslim area, attitudes toward death are fatalistic and grief is downplayed.

A Southern Baptist missionary experienced this firsthand when ministering to a widow whose husband died in a traffic accident.

“When we went to visit the widow of the guy who died, she light-heartedly said she had some pictures to show us and brought pictures out of them washing her dead husband’s body,” the missionary said. “She showed them to us like they were just normal family pictures.? She was just matter-of-fact about the whole thing.”

Muslim custom dictates that burial occur the same day as death, but sometimes it is postponed until the following day, the missionary said. Friends and family hold memorial services on the first day, seventh day, 40th day and 100th day after death to pray for the deceased.

WESTERN PACIFIC
Cultural Buddhists and Shintoists in Japan view death with deep despair.

“Black is the expected traditional attire for funerals,” a believer of Japanese ancestry said, “not glossy or with a sheen, but stark, inky black not just for solemnity, but to reflect the deep sorrow and utter hopelessness of death.”

She said that Christian hope around her grandfather’s deathbed confused Japanese doctors and nurses but led to an opportunity to share the gospel.

“Typically, the atmosphere around the dying is somber, so hospital personnel voiced concerns thinking that the family was unaware of the gravity of [my grandfather’s] condition because everyone was so ‘happy,'” she said. “They couldn’t believe we were rejoicing and singing while awaiting death.”

A former missionary in Japan added that the culture has an inclination to memorialize and idolize the dead.

SOUTH AMERICA
Missionaries from both Eastern and Western South America reported that locals treat death as a stark reality of life and mourn in a private, subdued manner.

“In Brazil, our experience has been that death is not ‘laundered’ as much as it is in the States,” one missionary said. “That is, its impact is not softened as it is here. Normally, there is no embalming or grand efforts to make the corpse look like it is merely resting. Often one is buried in the clothes in which he died.”

Burial can occur the same day as death, and public displays of grief are muted.

“Regarding grieving, it occurs of course,” the missionary said. “But we have yet to see great public displays of grief at a funeral or burial. I guess you could say that death tends to be seen more in its starkness, and little effort is made to soften its blow to family and friends.”

A missionary who served in Argentina said crying occurs in private and with family. He added that the best way to minister to grieving Argentines was simply sitting with them and expressing care.

MIDDLE EAST
Mourning varies from country to country in this region, according to missionary reports. But one common feature is separating men and women to mourn.

In one nation, a missionary said public expressions of sadness, like wailing and weari

Books for those in grief:

?”A Grief Observed” by C.S. Lewis, Harper, rereleased 2001. This bestseller offers Lewis’ testimony of his struggle in dealing with the death of his wife, Joy, from cancer. While it served as the inspiration for the much later movie “Shadowlands,” the book offers an even more honest portrayal of how a Christian can struggle with his faith in the midst of ultimate challenges.

?”Confessions of a Grieving Christian” by Zig Ziglar, B&H, 2004. From the perspective of a father mourning the loss of his daughter after a prolonged illness, the author relates biblically-based lessons in answer to the questions of those who grieve.

?”From We to Me: Embracing Life Again After the Death or Divorce of a Spouse,” Baker Books, 2010. This book gained the commendation of counselor H. Norman Wright who wrote “Recovering from Losses in Life,” as well as Steve Grisson, founder of GriefShare and DivorceCare support groups, with both authors praising the practical insight on needs and questions that arise in both types of transitions.

?”Let Me Grieve, But Not Forever” by Verdell Davis, 2004, Thomas Nelson. The author shares her perspective on the death of four Dallas-based Christian leaders, including her husband, who were killed in an airplane crash after returning from a Focus on the Family Retreat in 1987. As a widow she was no longer a pastor’s wife and wasn’t sure what she believed to be true. The book examines grief and finding healing in the process.

?”When a Baby Dies” by Ronald Nash, Zondervan, 1999. This book is designed for parents seeking solace after their grief and those trying to comfort the grief-stricken.

?”When There are No Words: Finding Your Way to Cope with Loss and Grief” by Charlie Walton, Pathfinder Publishers, 1996. It is helpful not only to those who have experienced loss, but also those seeking to help grieving friends and family. The author includes practical advice and direction for recovery.

?”When Will I Stop Hurting? Dealing with a Recent Death” by June Cerza Kolf, Baker Books, 2002. The author leads those who are grieving through the stages of grief and eventually the healing process. Updated from an earlier edition, the book now includes a study guide for individuals and bereavement groups.

?”Where Is God When It Hurts?” by Philip Yancey, first penned in 1979 and revised and expanded with a study guide in 2002 by Zondervan, takes a journalist’s approach to the hard questions about pain and develops some thought-provoking insights from Scripture, from history, and from medicine for those disillusioned by pain and grief.

For children who are grieving
?”Grandma I’ll Miss You: A Child’s Story about Death and New Life” by Kathryn Slattery, David C. Cook. This story offers assurance for a child grieving the loss of a beloved relative.

?”Mommy Please Don’t Cry” by Linda Deymaz, Multnomah Books, 1996. Written from a child’s perspective, the author offers comfort for mothers who have experienced the sorrow of losing a child.

?”Tell Me About Heaven” by Randy Alcorn, Crossway, 2007. A boy is taught truth about heaven as a grandfather helps him accept the death of a loved one.

For those ministering to the grief-stricken
?”Helping Those Who Hurt” by Barbara M. Roberts, NavPress, 2009. Step-by-step directions, scripture and tips drawn from the director of a caregiving ministry to assist in times of death and grief, as well as various situations involving illness, crisis, aging, troubled marriages and divorce, addiction, and abuse.

?”The New Guidebook for Pastors” by James W. Bryant and Mac Brunson, B&H, 2007
This comprehensive resource includes a section on conducting funerals and counseling grieving families.