Month: July 2022

Becoming a church for the community

Soon after I started pastoring, I was told our city was in the Guinness Book of Records for the most churches per capita. This bit of faux trivia began to captivate my mind and I could not let it go. I couldn’t reconcile the overwhelming number of churches with the unchecked suffering I saw each week. 

Around this time, I preached out of Jeremiah and one verse in particular started to shape my vision for my community. It was Jeremiah 29:7: “But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.” 

In a time of physical exile, the Israelites were called upon to bless their captors. We are living in cultural exile. What would it look like for us to seek the welfare of the city where God has sent us? I asked myself that question repeatedly. I felt God telling me to share that same message with others, and soon they were convinced, as well. Here are some things to consider as you help your church become a church for the community:

Dream with God

Dreaming with God can feel dangerous. You need to ask yourself what it could look like in your context to display the love of God. What ills need to be addressed? What wrongs need to be undone? What could He have for you and your people? I have found God’s dreams to be far loftier and better than my dreams. 

What started as an idea—a dream—has grown six years later to include the cooperative efforts of 36 churches in my city to be the hands and feet of Jesus. We prayer-walk, share the gospel, pull weeds, paint, build, clean, and whatever we can to show the love of Christ together for the glory of God.

Work with people

You can’t accomplish your task alone. I called many non-profits in town to ask them what they would think of all of the churches coming together to help them accomplish their mission. I called pastors and took them to lunch. Working across denominational, ethnic, racial, and socio-economic lines is good for you and the people of your community. This collaborative work under the banner of King Jesus is the kind of cooperation a skeptical world needs to see. 

Give your work away

Soon after my dream took flight, I sought to give it away. I didn’t want the dream to depend on me. I found a faithful man in my local body whose family has been here for over 100 years and whose name was well-respected. I asked him if he would champion this ministry and worked alongside him to aid in the transition. We also recruited leaders from other churches.

Support without stealing the spotlight

Handing over the ministry meant handing over its direction. Sometimes we crave recognition for what we do. Try and turn that desire into action which recognizes and values the efforts of others. Pastors come and go, but I wanted to be a part of something that would outlast me. Remember the words of Jesus and do not let your right hand know what your left hand is doing.

What started as an idea—a dream—has grown six years later to include the cooperative efforts of 36 churches in my city to be the hands and feet of Jesus. We prayer-walk, share the gospel, pull weeds, paint, build, clean, and whatever we can to show the love of Christ together for the glory of God. We probably won’t make it into the Guinness Book of Records, but we are becoming a church for the community.

Pastor de San Antonio lleva a su iglesia a ministrar en el mismo complejo de viviendas en el que creció

Una inversión de por vida

Una cerca de metal divide los lados este y oeste del complejo de viviendas públicas Mirasol Homes ubicado justo al oeste del centro de la ciudad. Es un territorio familiar para Edward Beltrán, pastor de la Iglesia Bautista Génesis, quien fue criado por su abuela en una vivienda pública cercana.

“Crecí con alimentos del gobierno, queso, mantequilla y leche en polvo… en el epicentro de estas viviendas”, dijo Beltrán sobre su infancia en los apartamentos de Villa Veramendi.

La historia de Beltrán muestra la provisión de Dios que lo llevó a plantar Génesis, la cual se fusionó con éxito con la histórica Iglesia Bautista Hot Wells en el 2008.

En diciembre del 2021, Génesis se asoció con la iglesia Everyday Christian Fellowship (ECF) de Cibolo y su ministro de niños, Jimmy Turner, en una campaña iniciada por ECF en julio del año anterior para evangelizar en Mirasol. Cada dos sábados, el grupo ofreció almuerzo, juegos y actividades evangelísticas. Asistieron residentes del lado oeste del complejo.

Para ellos poder llegar al lado este del complejo, nació el “Mirasol Block Party” (Fiesta en la Cuadra de Mirasol).

El 2 de abril de 2022, con la ayuda de la Convención de los Bautistas del Sur de Texas (SBTC), comenzó la fiesta con el ilusionista cristiano Edgardo Ferrer y el artista Rik Moore, quienes “presentaron mensajes del evangelio creativos y entretenidos”, dijo Bruno Molina, quien es el Asociado de evangelismo entre creencias religiosas e idiomas de la SBTC. Un zoológico interactivo atrajo a los niños y una cena con salchichas atrajo a personas de todas las edades. 

“Es el sur de Texas”, dijo Beltrán. “¡Debíamos tener salchichas kielbasa!” Agregó su agradecimiento a la SBTC por compensar los gastos de comida, honorarios y viajes para el evento.

Dos estudiantes universitarios de Criswell College participaron en la fiesta de la cuadra como parte de la iniciativa F.I.R.E. por sus siglas en inglés, (Forjando Relaciones Integradas a través del Evangelismo) que promueve la participación de profesores y estudiantes en ministerios enfocados en las misiones a través de iglesias locales. Vinieron unos 60-70 residentes de Mirasol, incluidas tres familias del lado este. Un total de ocho personas, siete niños y un adulto, profesaron su fe en Cristo ese día.

Desde entonces, Genesis y Everyday han hecho un seguimiento cada dos semanas con los residentes, dijo Beltrán.

La jornada de Beltrán

En inglés, Mirasol se traduce como “see the sun”, lo cual puede sonar al pronunciarlo en inglés como “see the son”, que significa “mirar al hijo”. En la Fiesta de la Cuadra de Mirasol, utilizaron ese juego de palabras para invitar a los residentes de un barrio de San Antonio a “mirar al Hijo de Dios”. Y ellos lo hicieron.

La jornada de vida de Beltrán también ha sido una búsqueda del Hijo.

Su abuela lo crio después de que su madre, quien anduvo perdida en el mundo de las drogas, ya no pudiera cuidarlo.

“Por la gracia de Dios, mi abuela me acogió”, recordó Beltrán. “Ella me crio en el complejo de viviendas para que no estuviera bajo la custodia del estado”. 

Afortunadamente, la historia de la madre de Beltrán no terminó en tragedia. A través de conexiones con Victory Outreach, un ministerio conectado con Teen Challenge de David Wilkerson, fue salva en el 1980 y se convirtió en líder del ministerio. 

Pasó 27 años con Victory Outreach en San Antonio, Houston y Laredo, y finalmente se volvió a casar. Cuando dirigía el lado femenino de una casa de rehabilitación en Houston, Beltrán pasaba los veranos allí, durmiendo en la sección de hombres mientras se quedaba con su abuela en San Antonio durante el año escolar.

Pasé mis veranos observando. Escuché a ex convictos y drogadictos compartir sus testimonios.

A los 31 años, en marzo del 2003, fue ordenado como ministro. Lanzó la plantación de una iglesia en el 2007.

A pesar de un deseo de mucho tiempo de asistir al Seminario Teológico Bautista Southwestern (SWBTS), Beltrán se dio cuenta de que su vocación era para el centro de la ciudad. Comenzó a asistir a clases a nivel de seminario a través de un programa de SWBTS en la Iglesia Bautista Village Parkway en San Antonio hasta que Steve Branson, pastor de Village Parkway, le aconsejó que primero completara su título universitario.

En la universidad, Beltrán descubrió que le encantaba escribir, el gobierno, la política e incluso las matemáticas. Tal vez podría convertirse en maestro, pensó.

“Me encanta todo”, dijo. Obtuvo un Grado Asociado en Ciencias de Northwest Vista College, una Licenciatura en Administración de Empresas de University of the Incarnate Word y una Maestría en Administración de Empresas de Texas A&M San Antonio, con la ayuda de su empleador corporativo. Ahora trabaja como entrenador en esa misma corporación multinacional de alimentos.

Una fusión milagrosa

Poco tiempo después de que Beltrán lanzara la iglesia Génesis hace 15 años, el pastor George Harrivale de la histórica Iglesia Bautista Hot Wells se le acercó.

Beltrán le dio a Harrivale un recorrido por las instalaciones de Génesis, una casa convertida en una iglesia, lo que tomó “unos 3 minutos”, dijo con una sonrisa. Beltrán se sorprendió cuando Harrivale sugirió una fusión entre Genesis y Hot Wells.

“Nosotros éramos una plantación de iglesia. Ellos acababan de celebrar 75 años de estar en la comunidad”, dijo Beltrán. Hot Wells fue anteriormente un área de moda con un hotel histórico que una vez albergó al comediante Charlie Chaplain y al presidente Franklin Delano Roosevelt. La iglesia se inició en la calle Avondale en el 1932 antes de mudarse a un campus espacioso en Hot Wells Boulevard.

Los mentores de Beltrán le aconsejaron tener cautela, ya que las fusiones rara vez funcionan. Robbie Partain ayudó a obtener asistencia para la plantación de iglesias de la Convención de los Bautistas del Sur de Texas. Génesis se unió a la Asociación Bautista Bluebonnet y la fusión se llevó a cabo en el 2008, cuando la Bautista de Hot Wells traspasó oficialmente su propiedad a la asociación que, a su vez, la puso a disposición de Génesis.

“Estaba como un niño en una tienda de dulces. De repente tuvimos un santuario para sentar a más de 200 personas, un edificio educativo con una biblioteca, un edificio administrativo, un área para tener compañerismo”, exclamó Beltrán.

Y a diferencia de algunas fusiones de iglesias, esta se mantuvo.

“Ellos fueron fieles, perseveraron y conservaron la propiedad hasta que el Señor nos trajo al área”, dijo Beltrán, comparando las acciones generosas de la gente de Hot Wells como, por ejemplo, “donar la escritura de su casa a alguien”.

“Era la iglesia de todos, la iglesia de sus hijos, las familias se casaban allí”, dijo Beltrán.

Hoy, la Iglesia Génesis facilita proyectos misioneros a corto plazo en el centro de la ciudad, asociándose con otras iglesias en San Antonio y en todo el estado. Si bien los números no están a la altura de los niveles antes de COVID, la asistencia oscila entre 65 y 75, lo que la convierte en una iglesia pequeña con un gran impacto. 

San Antonio pastor raised in projects is now leading his church to minister there

Ametal fence divides the east and west sides of the Mirasol Homes public housing complex located just west of downtown San Antonio. It’s familiar territory to Edward Beltran, pastor of Genesis Baptist Church, who was raised by his grandmother in public housing nearby.

“I grew up on government cheese, government butter, and powdered milk … in the epicenter of the projects,” Beltran said of his childhood in the Villa Veramendi apartments.

Beltran’s story showcases God’s provision that led him to plant Genesis, which successfully merged with the historic Hot Wells Baptist Church in 2008.

In December 2021, Genesis partnered with Cibolo’s Everyday Christian Fellowship and its children’s minister, Jimmy Turner, in an outreach begun by ECF the previous July to evangelize the Mirasol housing complex. Every other Saturday, the group offered lunch, games, and gospel activities. Residents from the complex’s west side attended.

To reach the east side, the Mirasol Block Party was born.

On April 2, 2022, with help from the Southern Baptists of Texas Convention, the party kicked off, featuring Christian illusionist Edgardo Ferrer and artist Rik Moore, who “presented creative and entertaining gospel messages,” said Bruno Molina, SBTC language and interfaith evangelism associate. A petting zoo drew kids and a sausage meal attracted folks of all ages. 

“It’s South Texas,” Beltran said. “We had to have kielbasa!” He added his appreciation for the SBTC’s offsetting the expenses of food, honorariums, and travel for the event.

Two Criswell College students participated in the block party as part of the F.I.R.E. (Forging Integrated Relationships through Evangelism) initiative promoting the engagement of professors and students in missional ministries through local churches. Some 60-70 Mirasol residents came, including three families from the east side. Eight—seven children and one adult—professed faith in Christ that day.

Since then, Genesis and ECF have followed up bi-weekly with residents, Beltran said.

Beltran’s journey

In English, Mirasol is translated, “see the sun.” At the Mirasol Block Party, residents of a San Antonio barrio were invited instead to “see the Son.” And they did.

Beltran’s life journey has been one of seeking the Son, also.

His grandmother raised him after his mother, lost in the netherworld of substance abuse, could no longer care for him.

“By God’s grace my grandmother took me in,” Beltran recalled. “She raised me in the housing projects so I would not be in the custody of the state.” 

Beltran’s mother’s story doesn’t end in tragedy, thankfully. Through connections with Victory Outreach, a ministry connected to David Wilkerson’s Teen Challenge, she was saved in 1980 and became a ministry leader. 

She spent 27 years with Victory Outreach in San Antonio, Houston, and Laredo, eventually remarrying. When she led the female side of a rehab house in Houston, Beltran spent summers there, sleeping in the men’s section while staying with his grandmother in San Antonio during the school year. 

"I spent my summers observing. I listened to ex-cons and drug addicts share their testimonies."

“I spent my summers observing,” he said. “I listened to ex-cons and drug addicts share their testimonies.” Beltran’s experiences with street ministry in the impoverished wards of Houston led to his becoming a Christ-follower. 

At age 31, in March 2003, he was ordained. He launched a church plant in 2007.

Despite a longtime desire to attend Southwestern Baptist Theological Seminary, Beltran realized his calling was to the inner city. He started attending seminary-level classes through a SWBTS program at Village Parkway Baptist Church in San Antonio until Steve Branson, Village Parkway pastor, advised him to complete his undergraduate degree first.

In college, Beltran learned he loved writing, government, politics, even math. Perhaps he could become a teacher, he thought.

“I love it all,” he said. He earned an associate degree in science from Northwest Vista College, a Bachelor of Business Administration from the University of the Incarnate Word, and a Master’s of Business Administration from Texas A&M San Antonio, with assistance from his corporate employer. He now works as a trainer with that same multinational food corporation.

A miraculous merger

A short time after Beltran launched Genesis 15 years ago, he was approached by Pastor George Harrivale of the historic Hot Wells Baptist Church.

Beltran gave Harrivale a tour of the Genesis facility, a home converted into a church, which took “about 3 minutes,” he said with a chuckle. Beltran was astonished when Harrivale suggested a merger between Genesis and Hot Wells.

“We were a church plant. They had just celebrated 75 years of being in the community,” Beltran said. Hot Wells was formerly a fashionable area with a historic hotel which once hosted comedian Charlie Chaplain and President Franklin Delano Roosevelt. The church was started on Avondale Street in 1932 before moving to a spacious campus on Hot Wells Boulevard.

Beltran’s mentors counseled caution, since mergers often do not work. Robbie Partain assisted in getting church planting assistance from the Southern Baptists of Texas Convention. Genesis joined the Bluebonnet Baptist Association and the merger proceeded in 2008, when Hot Wells Baptist officially deeded its property to the association that, in turn, made it available to Genesis.

“I was like a kid in a candy store. We suddenly had a sanctuary to sit over 200, an education building with a library, an administration building, a fellowship hall,” Beltran exclaimed.

And unlike some church mergers, this one stuck.

“They were faithful and hung on and preserved the property until the Lord brought us into the area,” said Beltran, likening the generous actions of the people of Hot Wells to “gifting the deed of your house to someone.”

“It was their church, their children’s church, families were married there,” Beltran said.

Today, Genesis Church facilitates short-term missions projects in the inner city, partnering with other churches in San Antonio and across the state. While numbers are not up to pre-COVID levels, attendance runs about 65-75, making it a small church with a big impact. 

Communicating our pro-life convictions clearly

This past month we witnessed the answer to decades of prayer with the Supreme Court’s decision to overturn Roe V. Wade. This is a huge victory for life! 

In the days that followed, I watched mixed responses from pro-life Christians. It became obvious to me that the conversation about abortion has become such a polarizing political issue that many Christians are left wondering how to respond. 

I believe this is due to how ill-equipped believers are to explain their pro-life position with conviction and compassion. Many pro-life Christians are deeply convicted on this issue but unable to adequately communicate their beliefs. Abortion is a complex issue in our culture. There are so many arguments pertaining to the 100 different “what if” scenarios such as rape, incest, situations where the mother’s life is at risk, a broken foster care and adoption system … the list goes on. These scenarios have left many believers confused as to how to respond and led some even to compromise. We must admit that the pro-choice secular culture is a lot better at confusing the issue than most Christians are at clarifying it. 

Therefore, we have to equip our people to think with what I refer to as “theological logic.” Complex moral issues, such as abortion, require that we are grounded both in the theological reasons of why we are pro-life and the ability to logically apply that theology to the complexity of the issue. Let me illustrate it.

When it comes to theology, the Bible is clear about two fundamental truths regarding life. First, all humanity has intrinsic value and is therefore deserving of equality and dignity because we are created in the image of God (Genesis 1:26-27). Secondly, all human life begins at conception (Job 31:15; Psalm 51:5; Psalm 139:13-16; Jeremiah 1:4-5). We also must acknowledge that science overwhelmingly agrees with the Scriptures on this.

Now, based on these two theological truths, here is the logic I use to explain my pro-life argument and establish a fundamental premise that helps me work through complex issues.

"We have an opportunity in front of us to show that followers of Jesus have a deep-rooted love for humanity."

Using this fundamental premise flow chart I have developed (inset above), I have established a fundamental premise statement: Abortion is morally and biblically wrong because it takes the life of an innocent human, which violates the truth that every person has intrinsic value. 

This fundamental premise statement enables me to work through the complexity of all the “what if’ arguments surrounding abortion and to have a theologically logical conversation that explains my pro-life position. Every argument given by the secular culture to justify abortion can be addressed by this statement. Regardless of the reasons a person may give to justify having an abortion, none of them would nullify this statement. Each of the “what if” situations requires attention, as well as unique and intentional care, but this statement helps us to clarify that abortion is off the table as a legitimate solution. It may not tell me what the answer is, but it definitely tells me what the answer is not.

Leaders, I want to encourage you to equip your churches to have pro-life conversations with those who may be opposed. We can with love, compassion, and grace give an explanation for our beliefs. We have an opportunity in front of us to show that followers of Jesus have a deep-rooted love for humanity, and it is that love that calls us to seek justice, serve the poor, stand against racism, care for orphans, adopt babies, and defend the unborn.

Therefore, we must stand and fight for justice for the marginalized and vulnerable in society, and no one in our nation is more vulnerable than the unborn—no one! 

For further information about this article, visit nbbctx.org/abortion.

Pastor’s ‘Two Minute Doctrine’ video series reflects a lifetime of discipleship

SUMMERVILLE, Ga. (BP)—The videos cover a lot of ground. In one, Sean Wegener goes over the basics of reading the Bible. In another, he explains the background of the Cooperative Program. In yet one more, he’s running alongside Anakin Skywalker and Obi-Wan Kenobi on the lava planet Mustafar in a heated lightsaber duel.

All can be found in the Two Minute Doctrine videos Wegener, pastor of First Baptist Church, and video producer Stephen Peppers have been producing for about two years. The videos are actually two minutes-ish, but serve effectively in addressing matters of doctrine and informing church members about the Southern Baptist Convention.

As many churches shut down in 2020 due to the COVID-19 pandemic, Wegener became determined to maintain contact with church members, students in particular, through video. Peppers had proven his skill level as a videographer and, together, they thought of producing something for the church along the lines of “Some Good News,” a video series at that time by actor John Krasinski.

“It failed miserably,” Wegener said, laughing.

“Nobody watched it because it was way too long,” Peppers said of the 30-minute run time.

They sought an audience with students and the feedback was clear. The videos needed to be funny. They needed to be short and to the point.

“We decided succinct and entertaining at the same time was key,” said Wegener.

Peppers, a student at Chattooga High School whose father, Barry, directs the Chattooga Baptist Association, already knew that was important. But it crystallized the direction the two should take.

They eviscerated videos to a run time of two minutes. (Typically, they now go a little longer to include elements like outtakes.) Each begins with Scripture and a doctrinal principle explained by Wegener and includes a quote by a theologian. A similar sense of humor and shared knowledge of pop culture references between the two have helped in writing and inserting jokes.

The results can be found on the Summerville First Baptist Instagram account (@summervillefirst), YouTube and Facebook pages. Two seasons of up to 46 episodes of Two Minute Doctrine are also available on the ACTS2 platform.

In addition to Two Minute Doctrine, videos have updated First Baptist members on mission teams and VBS. The church sent six messengers to the 2022 SBC Annual Meeting in Anaheim, where Wegener and others spoke on daily updates created by Peppers.

Videos from annual meetings have also included appearances by Southern Baptist leaders after an impromptu invitation from Wegener.

In Anaheim, Southwestern Baptist Theological Seminary President Adam Greenway and others from the school took part in one video titled “What is the Purpose of Seminary?” Last year in Nashville, Wegener caught Southern Seminary President Al Mohler in the hall for a similar set of questions.

“He was walking by with a group of people and took time to talk to us. He was kind, clear and concise and at the end asked if we were sure we had everything we needed and if we didn’t, we could shoot the video again,” Wegener said.

“People don’t realize that these entity heads are just Christian guys wanting to tell you about what Christ is doing in the mission they are leading. We asked [International Mission Board President] Paul Chitwood about the IMB without calling or emailing him and basically interrupted his day. But he was so kind and accommodating to give us his time to talk to us.”

Personal backgrounds for Wegener and Peppers have been key to their work.

Shortly after Wegener arrived at First Summerville in 2017, he spotted the skinny, 13-year-old Peppers while looking for someone to disciple. Wegener had witnessed the impact of intentional discipleship in the youth ministry at First Baptist Church in McKinney, Texas, under his student minister, Grant Byrd. He had also learned the importance of finding a student’s interest, then engaging with that student through the interest in a discipling relationship.

Byrd also gave advice that, at the time, Wegener had no way of knowing would pay dividends today.

“I had felt called into the ministry. But he urged me to look for training in a skill not directly associated with that when I went to college,” he said.

Wegener hoped his 10.85 in the 100 meters would be enough to make the Oklahoma State University track team. On looking at the competition, it became clear to him it wouldn’t. So he went with in another direction – theater.

“I had a little background in that and done some monologues in theater competitions,” he said. That same day he auditioned for a theater scholarship and won it.

Those skills have helped him in presenting sermons as a pastor as well as the videos. He has also greatly benefitted from the Ph.D. in Systematic Theology he earned at Southwestern Seminary this spring.

Peppers’ background includes online training in video production that led to his current part-time staff position at First Baptist. In taking note of Peppers’ talent, a deacon at First Baptist recently contracted him to make videos for Motorola. That job, designed to coincide with the hurricane season, will require Peppers to travel to locations and create videos highlighting Motorola’s communication capabilities before and after a storm hits.

All this as he gets ready for his senior year of high school.

“It’s really cool for me to be in a church full people who say ‘yes’ if there’s an idea you have,” Peppers said. “If you have a passion for something that works to forward the Gospel, they’ll support you.

“Last year it was great getting to make videos and be discipled by Sean. This year the church recognized how many hours I was putting into that and voted to pay me for the work. That meant a lot.”

First Baptist is a typical county seat church. Summerville is experiencing growth, but in many ways remains a small town. The setting, however, has nothing to do with the capability of churches discipling young people, Wegener said.

“I’d like for more teenagers to see that whatever God has given them a passion for, they can use to glorify Christ,” he said. “If you want to be a doctor or lawyer, don’t just be those things. Look for how you can glorify Christ through them. Your church already has someone involved or interested in those things who can lead you in learning more about that area and how Scripture guides them.”

This article originally appeared on Baptist Press.

This is how our faith carries on

Biblical mentorship … what is it? Why do it?

Proverbs 19:20 says, “Listen to advice and accept instruction, that you may gain wisdom in the future.”

The problem

What do you do when you don’t know what to do, whether you are a church member or the pastor? I began in ministry when I was 20 years old and I didn’t even know all that I did not know at that point! At the age of 37 and in my first senior pastorate, I am just now figuring out all that I do not know. So what do you do when you don’t know what to do?

What the Bible says

2 Timothy 2:2-3 says, “ … and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also. Share in suffering as a good soldier of Christ Jesus.” Paul tells Timothy there are men who have been entrusted with wisdom and men who need to be entrusted with wisdom.

For those who have been entrusted, Paul tells Timothy (I’m paraphrasing here): “Don’t take what you have heard and keep it to yourself! Don’t gain wisdom only to clench onto it for yourself. Rather, take what God has given me to teach you and you, likewise, teach faithful men who don’t know what to do. Do this so they, in turn, will be able to teach other faithful men to share in the suffering of being a good soldier of Jesus Christ! In other words, Timothy, reproduce yourself!”

What about those who don’t know what to do? As young (or “youngish”) men in ministry who often don’t know what to do, what can we learn from this passage?

  1. We need to recognize that there have been faithful men who have come before us and have been entrusted by God with wisdom. We need to listen to them. Seek them out, invite them to lunch, take a notebook, ask them what they would tell themselves at your age, and listen. Absorb and learn from the wisdom they have to share.
  2. As we who are younger become older, grow in the wisdom of the Lord, and hear from God during the seasons in our lives, we also then need to entrust that wisdom and experience to the faithful men coming after us.

Christian mentorship is a non-ending process. At any given time, we should all be mentored by someone more mature in the faith than ourselves while also mentoring someone who is still growing in their faith.

Who are you being mentored by today? Who are you mentoring today? It can’t be no one—it must be someone!

I praise God that He placed mature men in the faith in my life. Those men mentored and poured in to me so that I am now able to share and pour in to men growing in their faith and how they can better fight their sin and glorify God as a good soldier of Christ Jesus! Let’s all be about continually producing the next generation to glorify Jesus

Arlington couple brings personal approach to six decades of teaching Sunday school

Reaching, Teaching, Loving

Zach and Donna Prince have a regular routine when they have company over to their home. When it’s time for their guests to depart, the Princes make a point to walk them out, stand in their driveway, and wave until the visitors are out of sight. 

For the Princes, hospitality is about more than just being polite or making their guests comfortable while inside their home. It’s about letting them know they’re glad they came, that they personally care for them, that they enjoyed spending time with them. 

It’s relational.

Throughout their 32 years of marriage, Zack and Donna have brought this same mindset to serving their church, Tate Springs Baptist Church in Arlington—where Zack has been a member since 1975 and Donna since 1976. Zack has taught Sunday school nearly 65 years, ranging from teaching boys, coed youth, junior and senior high students, young marrieds, and now, since the 1990s, a class for senior adults. It’s the same class where he and Donna met in their 30s and 40s and where they have aged, grown, and served together.

Zack’s life group fosters discussion. He is adamant that it is not lecture-based. He researches commentaries to expand on and discuss in class. He asks lots of questions to create more opportunities for sharing. In other words, it’s about more than conveying information. 

It’s relational.

“Relationships happen in small groups,” said Donna, who also teaches a weekly women’s Bible study, “and small groups function best when they are relational.”

Relationships happen in small groups, and small groups function best when they are relational. 

Relationships aren’t just casual in Zach’s Sunday school class; they are a necessity. The class includes about 40 regular attenders and 12 members who are homebound, all of them ranging in age from their early 60s into their 90s. The class has faced a number of challenges over the last several years. COVID was certainly one of them, but there have been other illnesses, as well as deaths. As such, there are more widows and widowers in the class now, with many navigating a difficult new reality.

“You can’t just go to Sunday school or go to Bible study every Sunday and teach a lesson and expect to have much effect on anyone, especially older people,” Zack said. “They need more help.”

And help is what Zack and Donna offer. They spend many of their days visiting sick people in the hospital or cooking and delivering food to families in need. The gift of shepherding, Zack says, is so much more than teaching; it’s also being available to serve, to do for people the things that they need done when they can’t take care of it all themselves. And those that are able in the class are wonderful about serving others, too. Some drive for Meals on Wheels and drive other members to doctor appointments. They cook and serve meals for funerals and often collect needed items for ministries that serve those who are often underserved, such as new mothers and low-income families.

Zack Prince has taught Sunday school nearly 65 years, ranging from teaching boys, coed youth, junior and senior high students, young marrieds, and, since the 1990s, a class for senior adults. SUBMITTED PHOTO

It’s a culture of service that is spreading. Richard Hight, who has been a member of the class for five years, considers Zack a mentor and friend. Hight serves in a weekly community outreach that feeds the homeless in Arlington, serves in Meals on Wheels, and often joins Zack in visiting class members who are homebound or in the hospital.

“He has set a wonderful example of what it looks like to shepherd others,” Hight said. “He faithfully demonstrates a servant’s heart and genuinely cares for those God has placed in his classes.”

In turn, Zack says he doesn’t think he could have continued to teach the class without Donna’s support and partnership in ministering to the class. Said Zack: “She has been a great, great person to shepherd these people.”

So how long will Zack continue to teach the class? “I want to go out with my boots on,” he says, acknowledging that they plan to continue to serve as long as they are able. He believes he has been able to make it this far because of the truths in Matthew 6:33, which lead him to seek the Lord before all else, and Philippians 4:8, which has helped him realize the need for daily, personal, reflective time with God. So until the day comes when his season of teaching is over, he plans to do three things in keeping with 1 Thessalonians 1:3: maintain strong faith, carry out loving deeds for others, and look forward to Jesus Christ’s return.

The Lord has blessed the Princes’ faithfulness. They reared their children in church, who in turn did the same with their families. Now, on Sundays, four generations of Princes are present at Tate Springs. Donna and Zack can look across the church auditorium and see their oldest daughter, three grandchildren, and two great-grandchildren.

“In money, in time, in love of other people, in helping and serving—you cannot out-give God,” Donna said.

“I believe that as we serve our class, God blesses us and our family so much.”

ERLC welcomes ruling against federal transgender rules

NASHVILLE (BP)—The Southern Baptist Convention’s ethics entity welcomed a federal court’s July 15 decision that blocks enforcement of federal guidelines that require schools to permit students to use the restrooms and locker rooms, as well as to compete on sports teams, of their gender identity instead of their biological sex.

Charles Atchley, a federal judge in the Eastern District of Tennessee in Chattanooga, issued a preliminary injunction that prevents the Department of Education (DOE) and Equal Employment Opportunity Commission (EEOC) from enforcing 2021 guidelines in support of transgender rights while a lawsuit by 20 states is resolved in the courts. The Biden administration rules surpassed the limits of a 2020 decision on gay and transgender rights by the U.S. Supreme Court, Atchley ruled.

Under the direction of an executive order by President Biden, the DOE issued guidance in June 2021 regarding Title IX, a law which forbids discrimination on the basis of sex in federally funded education programs. In a change from the department’s previous policy, the guidance said DOE “will fully enforce Title IX to prohibit discrimination based on sexual orientation and gender identity in education programs and activities that receive” federal money.

The EEOC released a document the same month that offered examples of employer behavior that would be considered illegal discrimination. The document “purports to explain employers’ obligations with respect to dress codes, bathrooms, locker rooms, showers, and use of preferred pronouns or names,” according to Atchley’s opinion.

The DOE and EEOC were guilty of overreach, however, in their interpretations of a 2020 decision by the Supreme Court in favor of gay and transgender rights in federal workplace law, Atchley said. The 6-3 ruling in Bostock v. Clayton County said the category “sex” in Title VII of the 1964 Civil Rights Act covers “sexual orientation” and “gender identity.”

Brent Leatherwood, acting president of the Ethics & Religious Liberty Commission, told Baptist Press in written comments, “Fifty years ago, Title IX was signed into law by President Nixon to ensure that no person is discriminated against on the basis of sex for any education program receiving federal funding. Despite the demonstrable benefits of this, some activists with an agenda have arrived at a place where those advances aren’t sufficient, all because they want to keep up with culture’s ever-changing definition of biological sex.

“This is no way to conduct public policy-making and, more alarmingly, will have the effect of rolling back all the good that has been done to ensure men and women have equal opportunity to participate in educational institutions and activities,” Leatherwood said.

Messengers to the SBC’s 2014 meeting spoke to the biblical view of the issue. They approved a resolution titled “On Transgender Identity” that affirmed “God’s good design that gender identity is determined by biological sex and not by one’s self-perception.”

Tennessee’s Herbert Slatery, one of 20 state attorneys general to sue the federal entities, said Atchley “rightly recognized the federal government put Tennessee and other states in an impossible situation: choose between the threat of legal consequences including the withholding of federal funding – or altering our state laws to comply.”

In a written statement, Slatery expressed his gratitude the federal court “put a stop to it, maintained the status quo as the lawsuit proceeds, and reminded the federal government it cannot direct its agencies to rewrite the law.”

The Human Rights Campaign (HRC) – a leading advocacy organization for lesbian, gay, bisexual, transgender and queer (LGBTQ) rights – criticized the ruling. HRC is “disappointed and outraged … in yet another example of far-right judges legislating from the bench,” said Joni Madison, the organization’s interim president.

In his opinion, Atchely said the Supreme Court “was careful to narrow the scope of its holding” in the Bostock decision. “It “did not ‘sweep beyond Title VII to other federal or state laws that prohibit sex discrimination,’ nor did its “decision ‘purport to address bathrooms, locker rooms, [dress codes] or anything else of the kind,’” he wrote.

Tennessee and the other states that brought suit “can show that the [DOE’s] guidance creates rights for students and obligations for regulated entities not to discriminate based on sexual orientation or gender identity that appear nowhere in Bostock, Title IX, or its implementing regulations,” according to Atchley’s opinion. “The EEOC’s guidance identifies and creates rights for applicants and employees that have not been established by federal law.”

The states that challenged the federal guidelines “have sovereign interests in enforcing their duly enacted state laws” and “have carried their burden to show irreparable harm,” Atchely wrote in explaining his grant of an injunction. President Trump nominated Atchley in 2020.

Atchley cited Tennessee as an example of the states with laws contradicted by the federal guidelines. Tennessee law says participation by a public middle school or high school student in athletics “must be determined by the student’s sex at the time of the student’s birth.” The state also gives students, teachers and employees “a cause of action against a school that ‘intentionally allow[s] a member of the opposite sex to enter [a] multi-occupancy restroom or changing facility while other persons [are] present,’” Atchley wrote.

Joining Tennessee in challenging the federal guidelines were Alabama, Alaska, Arizona, Arkansas, Georgia, Idaho, Indiana, Kansas, Kentucky, Louisiana Mississippi, Missouri, Montana, Nebraska, Ohio, Oklahoma, South Carolina, South Dakota and West Virginia.

This article originally appeared on Baptist Press.

New 988 suicide, crisis lifeline active, ready to help everyone

LA GRANGE, Ky. (BP)—Tony Rose says it’s unlikely he would have dialed 988, the new national Suicide and Crisis Lifeline he commends today, had it been around when he began battling depression as a young pastor 30 years ago.

“As most Christians and especially pastors going through depression, I still would have been very hesitant to call it,” he told Baptist Press days after the new number was activated nationwide July 16. “But knowing what I know now, I would be extremely grateful for it.

“I know the life-threatening nature of the suffocating darkness of depression,” said Rose, a retired pastor who counsels and coaches pastors as a Send Relief relational leadership trainer.

Jeremiah Johnston, associate pastor of apologetics and cultural engagement at Prestonwood Baptist Church in Dallas, commends the new 988 number for its ease of use. He knows the importance of quick memory in crisis situations, augmented by the night he called 911 and couldn’t remember his home address.

“Abel, our firstborn triplet, was having trouble breathing. We got on the phone with our pediatrician. It was the middle of the night. We were worried he had COVID. He couldn’t breathe. We put him in the shower,” Johnston recalled. “And even with that intervention he still was unable to breathe. I pick up the phone. I dial 911. And they ask me for my address, even though I’m calling from my cellphone, and I was blanking. What is my home address? And I’ve lived here for five years.

“It was in the middle of the night. These crises happen,” Johnston said. “And when someone is in immediate danger of hurting themselves or harming themselves, we need a 911. I could remember 911 when I was having a challenge with my little guy — I think he was 5 years old – but I couldn’t remember my home address.”

Dialing or texting 988 automatically connects callers to the National Suicide Prevention lifeline network of services with greater ease than dialing the traditional 1-800-273-8255, which still works. Callers are connected with a Lifeline counselor at the crisis center geographically closest among a network of 200, according to 988lifeline.org.

Both Rose and Johnston encourage pastors to be familiar with the 988 number and the services it provides in locations across the nation. The number should be the first reference before calling police, who are not always trained in handling mental health emergencies, Rose said.

“Though, most of the time they do a great job, they’re not trained for this,” he said of police officers. “Now that we have this, [people in crisis] will get directly connected to somebody equipped to deal with it on the phone. And as is often the case in mental illness and crises, a telephone call and a contact can be the difference in life and death.”

988 is a government-driven initiative that Johnston affirms as an example of the government working properly. He encourages the number’s widespread use.

“I want to encourage believers; we should all save this number in our contacts as the 988 suicide prevention line. We should literally have it saved in our contacts of our phone,” Johnston said. “It’s so helpful to me because I’m out there, and I speak on the frontlines as an apologist, as a pastor and Christian thinker. And so many people don’t even know who to call for help. And so they get paralyzed with silence or a question.”

Johnston has called the number to familiarize himself with the service, and encourages others to do the same.

“These individuals on the other ends of the phones are saints,” he said, “and they would love to simply advise you” on the services available when someone needs to be referred.

Rose encourages pastors not to hesitate in using the service for personal edification. The 63-year-old was 32 when he first sought help, he told Baptist Press, and has long advocated for mental healthcare.

“I mean, who does the pastor really want to talk to about his own depression? That’s one of the dilemmas we still face, is the taboos that go with it,” he said. “And I thought once I went through it, it would be over with. It’s been my constant off-and-on companion since then. It’s been the harshest thing I’ve been through, but sometimes God’s harshest teachers are His best teachers.”

Most pastors know of deconstruction, fewer see it in their pews

NASHVILLE (BP)—For some pastors, the only construction projects they worry about are building renovations, but others say they’re facing churchgoers who are tearing down aspects of their faith.

A Lifeway Research study of U.S. Protestant pastors finds almost 3 in 4 (73 percent) are familiar with the concept of deconstruction, and more than a quarter (27 percent) of those say people in their churches have deconstructed their faith.

When asked how familiar they are with “the concept of an individual deconstructing their faith in which they systematically dissect and often reject Christian beliefs they grew up with,” 25 percent of pastors say they are very familiar, 21 percent say familiar and 27 percent say somewhat familiar. While 12 percent say they’re not that familiar with the concept, 14 percent say they haven’t heard the term before, and 1 percent aren’t sure.

“In recent years, many Americans have stopped associating themselves with Christian churches,” said Scott McConnell, executive director of Lifeway Research. “While surveys have shown that many who don’t attend or claim to belong to a church still maintain many Christian beliefs, for a noticeable minority, the journey away from the Christian church begins with a change in beliefs.”

Age and education are key indicators of how knowledgeable a pastor may be about the concept. Younger pastors, those 18-44, are the most likely to say they’re very familiar with deconstruction (36 percent), while pastors 65 and older are the least likely to possess that same level of familiarity (12 percent). Pastors with doctoral degrees are the education level most likely to be very familiar (43 percent), and those with no college degree are the least likely (8 percent). Pastors without a college degree are also the most likely to say they’ve never heard the term before (27 percent).

Deconstruction zone in the pews

Among pastors who are familiar with the concept of deconstruction, around a quarter say they’ve recently seen the effects in their congregations. More than 1 in 4 (27 percent) U.S. Protestant pastors who have heard the term before say they’ve had attendees of their church who have methodically deconstructed their faith in the past two years. Close to 7 in 10 (68 percent) say that hasn’t been the case for them. Another 5 percent aren’t sure.

“The use of the term ‘deconstruction’ emerged in the last few years and has been used both by those questioning their own beliefs and those desiring to help them find the truth,” McConnell said. “Despite the growing awareness among pastors, it may be easier to find people in the midst of deconstructing their faith on social media than within churches.”

Although much of the conversation surrounding deconstruction centers on experiences within evangelical churches, evangelical pastors who are familiar with the term are not likely to be familiar with it in their pews. Evangelical pastors who have heard of deconstruction are more likely than their mainline counterparts to say they haven’t had churchgoers deconstruct their faith in the past two years (72 percent vs. 62 percent). Denominationally, Baptist pastors (75 percent) are also more likely than those who are Presbyterian/Reformed (64 percent), Methodist (63 percent) or Restorationist Movement (55 percent) to say they haven’t seen deconstruction among attendees at their churches.

The deconstructionist trend is also less likely to be happening at smaller churches, at least according to their pastors who have heard of the term. Those at churches with worship service attendance of fewer than 50 are the least likely (16 percent) to say this has happened to one of their churchgoers in the past two years.

“In Matthew 11, Jesus tells the parable of the sower who sowed seeds to illustrate that people who hear the word about his kingdom react in different ways,” McConnell said. “Some go on to produce fruit, others abandon it immediately and others embrace it for a time before the seed is scorched or choked out. While the number who react in each way may change over time, each response to the message of Jesus’ kingdom persists today.”

For more information, view the complete report and visit LifewayResearch.com.