Author: Baptist Press

NAMB’s Clifton brings vitality to rural America church landscape

LINWOOD, Kan. (BP)—You might be rural if you call Dollar General the mall. You might be rural if you don Carhartt work clothes on special occasions. Or, you might be rural if Third Street is at the end of your town.

Mark Clifton smoothly slides the quips from his tongue on a recent episode of The Rural Pastor Podcast with fellow rural Kansas pastor Andy Addis, a volunteer rural strategist for the North American Mission Board replant team Clifton leads.

Free yard sales were one of many community outreaches Mark Clifton led Linwood Baptist Church in conducting to reach Linwood’s 400 residents.

Clifton admits to having a slew of Jeff Foxworthy-esque rural America teasers.

“You know it when you see it; you feel it when you’re in it.”

Seriously, Clifton sees an overlooked mission field among the 35 million to 60 million residents of rural America, an expansive estimate says depends on your definition of rural. He recently added the title of director of rural strategy to his duties as NAMB’s senior director of replanting.

“Outside of the deep South, rural America is as unchurched as many of our urban core centers in our major cities,” Clifton said. “And even in the South, where we have a great number of rural churches, many of them are really struggling to connect to the culture as it changes around them.”

Clifton is drawn to small towns. He and his wife Jill sold their home in Kansas City, Mo., and rebuilt in Bashor, Kan., to be closer to Linwood – population 400.

Back in May 2020 as America was wrapping its head around the COVID-19 pandemic, Clifton and his wife Jill felt called to First Baptist Church of Linwood. The church had dwindled to three active members.

Clifton loves rural churches and thinks every small town should have at least one.

He’d like Southern Baptists to know that rural churches “are critically important, that they are in places where there is a lack of churches, that they really need to reach the next generation in those communities.” He’d like larger city congregations to view rural churches “as tremendous opportunities for a platform for ministry where, relatively speaking, small resources can make a huge difference and a huge impact.”

Mark Clifton led Linwood Baptist Church, which had dwindled to three active members, to engage the community with outdoor movie nights at the elementary school across the street from the church. SUBMITTED PHOTO

The town of Linwood sits on a small blacktop highway about 10 miles west of metro Kansas City, Mo., and about 10 miles east of Lawrence, Kan. Most people work in nearby communities or telecommute – that is, when strong winds aren’t interrupting internet service. There’s an elementary school. The lone Methodist church had already closed. Linwood Baptist was about to close its doors and donate its property.

“It was First Baptist Linwood,” Clifton said of the 111-year-old church. “We now just call it Linwood Baptist, cause there’s no second church there.”

Clifton met with the three members to discuss an alternative future to closing the doors.

“I told them they didn’t need to pay me any salary. I do believe this, that Jesus has a plan for every church,” Clifton told Baptist Press. “And I think sometimes we’re way too quick to give up on a church and just say it needs to close down.”

Clifton began with “Experiencing God” Bible studies on Wednesday nights. He posted community outreaches on the handful of Facebook community pages serving the town. He worked with the elementary school across the street to host outdoor movie nights. Free garage sales, doorknocker bags with fresh-baked cookies and Gospel tracts, free school supplies for teachers, and free garage sales engaged the community. Linwood Baptist brought Santa Claus and the Kansas City Chiefs mascot to town.

“We just immersed our self,” he said. “The reality in a small town is you can make a huge impression with really very little money and effort. It would be hard in Kansas City to make an impression on a whole city. But in a people of 400, you do a few of these things” and achieve optimal impact.

Two years later, Clifford puts Linwood Baptist’s average Sunday worship attendance at 65-70, and counts eight baptisms since October 2020.

“I enjoy the simplicity of it. I enjoy the absolutely uncomplicated nature of church,” he said. “I think sometimes we make church far more complex and complicated than it needs to be. I just enjoy the sweet fellowship, the fact that we’re focused entirely on making much of Jesus and loving our community.”

Linwood Baptist is among the latest in a string of dozens of churches Clifton has planted and replanted in the decades since he was 18 years old.

Replanting is a passion of his.

“My passion for replanting came when God brought one thought to my mind, and that was this: ‘What about a dying church brings glory to God? What about a dying church says our God is great and His Gospel is powerful?’ And then I realized that trying to reclaim dying churches was not primarily a mission endeavor, or an endeavor to help the Convention (SBC).” Clifton said. “It was an endeavor to reclaim God’s glory. So it’s really an act of worship.”

Between age 18 in 1978 and 2005, he planted 10 churches.

“I was all about church planting. That’s all I did was plant churches.”

In 2005, he went to Wornall Road Baptist Church in Kansas City, Mo., realizing that if a church of its stature, founded in 1921, closed its doors, it would say something improper about the power of the Gospel.

“This church has been saying for 90 years when I went there, that we believe the Bible, we believe in Jesus, we have the hope of the world, but we can’t keep our church open,” he said.

“That’s when my whole heart changed and I ran toward dying churches. From that point on … my ministry has been in replanting, reclaiming dying churches so that they don’t die. And then rural America is the same way. I do it for God’s glory.”

In the days when he began, Clifton would plant a church and look for a leader to designate as a founding pastor, ready to lead the church as he moved on to plant the next church.

Even today, he spends about 10 hours a week at Linwood Baptist, traveling frequently to train, mentor and empower others in church leadership and replanting. Linwood has a fulltime associate pastor, with Clifton serving as senior pastor.

Clifton loves encouraging associational mission strategists and state conventions.

“I find the greatest joy in my life is just encouraging those men and cheering them on and giving them any resource I can,” he said. “I speak in churches. I speak in associational meetings. I speak to state conventions. I speak on seminary campuses. I just try to encourage as many people as I can to help rural churches, to help replant dying churches wherever they find them.”

He leads a team of eight replanters at NAMB. He has authored “Reclaiming Glory” and co-authored (with Kenneth Priest) “Rubicons of Revitalization: Overcoming 8 Common Barriers to Church Renewal,” and he joins Thom Rainer on the weekly Revitalize and Replant podcast. He began The Rural Pastor podcast in May.

Clifton believes every community, no matter how small or isolated, needs a church.

“There needs to be a sacred space in every community. There needs to be the people of God in every community,” he said. “That’s the strength of who we are as Southern Baptists.”

This article originally appeared on Baptist Press.

Gospel changes life of 108-year-old in South Asia

SOUTH ASIA—At 108 years old, Auntie’s vision has essentially failed her. But what hasn’t failed is her newfound love for the gospel.

A local believer shared the gospel in her home, using the Ek Rasta SD cards. The name Ek Rasta is translated in English as “The Way” and is based on Acts 24:14. These cards, compiled by International Mission Board teams in a remote area of South Asia, provide what IMB missionary Veronica Masterson described as a “robust gospel presentation.”

As Auntie heard the translated stories, the Holy Spirit worked in her heart. At 108 years old, she believed and was baptized. She left the religion that she held so closely for the past century—Hinduism.

Now, she has taken it upon herself to be obedient to the Great Commission in any capacity she can.

“I have no fear of dying,” Auntie told Masterson. “I’m glad I will die knowing God.

“I just sit all day,” Auntie continued, “But, while I’m still living, I’m going to tell these stories to anyone who comes to sit with me.”

In her home each week, she meets with her family in a house church and uses the SD card. This resource has a much further reach than any one IMB missionary team because it can be carried from village to village, distributed and studied in small, national believer-led groups. An IMB team in South Asia use the Ek Rasta SD cards for gospel entry as well as discipleship, healthy church formation and leadership development.

Masterson said these SD cards have had an impact. In the eight years that they have been in use, the teams have seen 187,276 baptisms and counting.

The resources are provided in five of the primary languages of the area. While written Bible translations are available in these languages, the teams found that many in the remote areas are illiterate—up to 80 percent illiterate in Auntie’s area. Therefore, another approach to getting Gospel presentations and the Word of God into hands was necessary.

Each micro-SD card contains material for entry and gospel presentation. This includes:

  • a full audio and print Bible
  • movies, including: The Savior, the Jesus Film and Magdalena
  • and 35 Bible lessons presenting an “according to the Scriptures” gospel in print and audio files with a picture for each lesson.

The emphasis of the 35 Bible lessons is a robust gospel presentation.

“We refer to it as a ‘robust gospel’ because it’s not just a Romans Road type of presentation. As a listener hears the 35 lessons, they get a full overview of God’s Word from creation all the way to Jesus’ return and new creation,” said Masterson, who has spent the last 17 years sharing the gospel among the least reached in South Asia.

She explained that with the predominant religion being Hindu, most have no understanding of God. The SD card helps build a biblical worldview.

“We want them to have enough information to come to an understanding and make a true decision to follow Christ,” she said.

The other resources the SD card provides focus on discipleship, church formation and leadership development. These include:

  • a new believer’s Bible study in print and audio files
  • discipleship material in print and audio files
  • Christian doctrines study (based on “The Baptist Faith and Message”) in print and audio files
  • character-based leadership development lessons based on Titus 1-2 in print and audio files
  • worship music
  • other resources

The SD cards help believers overcome barriers in sharing the gospel, from illiteracy to the fact that women in this culture are given very few opportunities. Anyone can invite friends over for tea and listen to the content on the cards in the comfort and privacy of their own sitting room, just like Auntie.

You can learn more, use this resource as a tool to reach South Asians in the United States and access all Ek Rasta resources including the Ek Rasta apps for Apple or Android at https://southasiansands.wixsite.com/ekrasta.

This article originally appeared on IMB. Some names may have been changed for security reasons.

Percentage of Americans viewing Scripture as literal Word of God reaches new low

NASHVILLE (BP)—A survey of Americans and their view of Scripture reflects a trend of disassociation from religion. One’s exposure to Scripture, however, can also factor in those results.

The number of Americans accepting the Bible as the literal Word of God has reached its lowest point since Gallup began the study in 1976, according to its most recent findings. The new figure of 20 percent is down from the 24 percent of the most recent poll in 2017.

Respondents were asked, “Which of the following statements comes closest to describing your views about the Bible?” Those statements were:

The Bible is the actual word of God and is to be taken literally, word for word.
The Bible is the inspired word of God but not everything in it should be taken literally.
The Bible is an ancient book of fables, legends, history, and moral precepts recorded by man.

Fifty-eight percent of Christian adults view Scripture as the inspired Word of God, compared to a quarter who see it as the actual Word of God. Among all U.S. adults, 49 percent consider it inspired while 20 percent see the Bible as the actual Word of God.

Those attending church weekly are most likely to hold a view of Scripture as the actual Word of God, though even that number came in at 44 percent.

John Hammett, senior professor of systematic theology at Southeastern Baptist Theological Seminary, said one’s perception of Scripture is largely shaped by one’s exposure to it.

“People who consistently hear thoughtful, expository biblical preaching are much more likely to be convinced of the Bible’s trustworthiness, authority and inerrancy than those who have little to no exposure,” he said. “Such expository teaching and preaching of the Bible is the greatest need of this and every generation.”

According to Gallup, 40 percent of those identifying as evangelical or born again hold the Bible as literally true while 51 percent consider it inspired. Surprisingly, 8 percent in that group stated the Bible was an ancient book of fables.

Conversely, 6 percent of adults who either identify with all other religions or claim no religious identity nevertheless say the Bible is the literal Word of God. That figure falls well short of the 65 percent in that group who consider it mythology, however, and the overall 29 percent of U.S adults who hold that position.

Historically, more Americans viewed the Bible as literal instead of as a collection of fables, marking its widest difference of 28 percent in November 1984. That gap closed to 7 percentage points by February 2001. It widened again in the years following the 9/11 attacks before closing again toward the end of that decade.

The crossover came in 2017, when 26 percent of respondents described Scripture as a collection of fables, history and moral precepts as opposed to the 24 percent who claim it to be the actual Word of God.

As Hammett stated, a consistent, biblical exposure to Scripture bears a tremendous impact on how one views it. It also helps in how one views the truth contained therein.

“Those who stumble over the word ‘literal’ need a more careful understanding of what that word means,” said Hammett, who also serve SEBTS as the John Leadley Dagg chair of systematic theology. “Many think because the Bible uses language of the sun rising and setting, it must be wrong and science right and the Bible can’t be taken literally. But literal interpretation of figurative language requires understanding what the figures literally mean.

“Literal interpretation does not equal wooden interpretation, with no understanding of the literary genres in Scripture. There are parables, poetry, lament and narratives in Scripture. All communicate literal truth, but in diverse ways. Faithful biblical exposition explains such matters to people, and allows them to see the literal truth, often couched in figurative language.”

This article originally appeared on Baptist Press.

‘Very high priority’: Barber reveals criteria for new task force appointees

FARMERSVILLE, Texas (BP)—Southern Baptist Convention President Bart Barber has unveiled his desired skillset for appointees to an Abuse Reform Implementation Task Force approved by messengers at the 2022 SBC Annual Meeting.

“You need, above all, a sense of the rightness of this task and the importance of this task, for everyone,” Barber said during the July 5 episode of the SBC This Week podcast. “Everyone on this implementation task force needs to be committed to the solution of this problem.”

Abuse Reform Implementation Task Force members must understand trauma, sexual abuse, the needs and concerns of abuse survivors, pertinent legal requirements and SBC polity and structure, Barber said. The team must include good communicators, people who have good relationships with SBC leaders and people who have the diplomacy to provide proposals and receive feedback.

“It’s enormous, if you think about it,” Barber said. “I’ve just been trying to compile and analyze all of those skillsets in order to have the data that I need” to make appointments. “If I just decide to wing it … I could end up with a great, well-intentioned team who did not know how to do what they needed to do.

“So I’m devoting a lot of time to that right now. It’s a very high priority for me.”

Barber shortened his anticipated timeframe for appointing members to the task force, moving from the end of July to mid-month.

In addition to preventing sexual abuse, Barber said, Southern Baptist churches should become a place of excellence in ministering to sexual abuse survivors.

“There’s tremendous hurt and need all around us in every one of our congregations,” he said. “And to the degree that we haven’t taken clergy sex abuse very seriously – worker or volunteer sexual abuse – and worked to prevent it and to respond well to it, to the degree that we have egg on our face or anything like that, survivors of other sexual abuse are not going to feel safe and comfortable coming to us for help with what they’ve suffered.

“Beyond our mistakes and our problems, there’s a vast ministry need and ministry opportunity here that I hope we’ll be able to address.”

The task force will study the feasibility of various sexual abuse prevention measures recommended by Guidepost Solutions and the Sexual Abuse Task Force (SATF) following an independent investigation of the SBC Executive Committee’s response to sexual abuse complaints spanning two decades.

Barber mentioned one recommendation in particular – the creation of a website tracking sexual abuse convictions and credible accusations.

“People are waiting on the Ministry Check website and the database and that sort of thing. They’re waiting on that to be fully ready and implemented,” Barber said. “So I’m working on this constantly. I feel very much the burden and mandate responsibility to accomplish this task and accomplish it well and accomplish it in a timely manner.”

The skillsets encompass and surpass those required of the SATF, which Barber encouraged all Southern Baptists to thank for its extensive and comprehensive work completed in advance of the SBC annual meeting. The work required the SATF to have knowledge of sensitive and traumatic accounts of abuse during the study period.

“What we probably will never appreciate is the degree to which being that close to that much trauma over the span of an entire year is traumatic in and of itself for anyone who’s involved in something like that,” Barber said. “I promise you it’s true that these are people who have given of themselves sacrificially in ways, not just in terms of time and work, but just in terms of their hearts and their emotions. They’ve given sacrificially over the space of a year.”

This article originally appeared on Baptist Press.

 

2023 SBC Pastors’ Conference theme, officers announced

NASHVILLE (BP)—The theme and the officers for the 2023 SBC Pastors’ Conference have been announced by conference president Daniel Dickard.

The theme for the conference, scheduled for June 11-12 in New Orleans, will be “Character Matters in Ministry: Beatitudes of a Pastor.” Eight speakers will preach through the Beatitudes found in Matthew 5.

Dickard, pastor of Friendly Avenue Baptist Church in Greensboro, N.C., also announced a slate of pastors serving as officers for the conference in a Twitter thread on Friday, July 1.

Among the officers announced were Vice President Stephen Rummage, senior pastor of Quail Springs Baptist Church in Oklahoma City, Okla., and Treasurer Robert Keatts, associate pastor of Business Administration at Dickard’s church.

Dickard spoke highly of both men.

“Dr. Rummage is a well-respected SBC pastor who is committed to biblical truth & expository preaching,” he said. “I told Dr. Rummage that he should be the president and I should be his 5th Vice President. I appreciate that no office is beneath this Godly and humble pastor.” Rummage served as SBC Executive Committee chairman from 2016-2018.

Dickard added that Keatts “will serve with great integrity and humility.”

Additionally, Kenny Lamm, lead worship ministry strategist for the Baptist State Convention of North Carolina, will lead the worship selection team, and a group of Southern Baptist pastors will assist Dickard in selecting speakers for the conference.

Before Dickard was elected president of the conference, he announced the slate of pastors he would appoint to help him select next year’s conference preachers.

The list includes Rummage, as well as Mac Brunson, senior pastor at Valleydale Church in Birmingham, Ala.; Quintell Hill, lead pastor at Multiply Community Church in Wake Forest, N.C.; Chad Campbell, senior pastor at Mount Pisgah Baptist Church in Easley, S.C.; Gevan Spinney, senior pastor at First Baptist Church Haughton, La.; and Matt Capps, senior pastor at Fairview Baptist Church in Apex, N.C.

Dickard said he will select the speakers from among nominations submitted by his team, and he listed a few criteria he’s looking for.

“Selected speakers must be a member of a Southern Baptist Church, be men of credible character, possessing a proven track record of integrity as defined by 1 Timothy 3:1-7; Titus 1:6-9, and evidence the fruit of the Spirit in their personal, public, and ministry life,” he said.

They also must be “men who are biblical inerrantists, devoted to the authority and sufficiency of Scripture, and demonstrate a commitment to biblical expositional preaching.

“Men who are doctrinally sound, as evidenced by their commitment to the BF&M 2000, and men who are encouragers to pastors.”

In addition to the eight speakers offering messages about each Beatitude, Dickard said he will name nine additional speakers to give 10-minute talks under the theme “Personal Lessons that Kept Me Going in Ministry.” Each of these speakers will be Southern Baptists with more than 25 years of pastoral experience.

Beyond the announcement of the theme and officers, Dickard also mentioned initial discussions he and his team have had about the possibility of developing governing documents and bylaws for the conference.

“This is an ongoing conversation, and we are both hopeful and expectant to bring forward governing documents to be voted upon in New Orleans,” Dickard said. “We will solicit input from previous SBCPC presidents in the weeks and months to come.”

Dickard said he and his team will be offering updates each month and will be developing ways to raise funds through partnerships with state Baptist conventions.

He asked fellow Southern Baptists for support not just financially, but through prayer as well.

“We hope your church will consider a small one-time gift to the Pastors’ Conference endowment, in addition to your church’s faithful and on-going contributions to the Cooperative Program, Lottie Moon, Annie Armstrong, and similar SBC funding programs,” he said. “Please pray for our team as we prepare for New Orleans.”

This article originally appeared on Baptist Press.

A new day for a culture of life

Editor’s note: Adam W. Greenway is ninth president of Southwestern Baptist Theological Seminary and Daniel M. Darling is director of the Land Center for Cultural Engagement the seminary.

FORT WORTH, Texas (BP)—The Dobbs decision is a great day in America for the sanctity of human life, and it’s especially significant for the most vulnerable members of our society who have no voice other than those who have spoken on their behalf in myriad ways, like marching every January in Washington, D.C.

When the Roe decision was issued in 1973 by the Supreme Court, few thought it would be challenged. The idea of a pro-life movement, a movement on behalf of unborn persons, was unthinkable. And yet, year by year, patient activism, led mostly by women, has introduced into America’s moral vocabulary the idea that life at its most vulnerable is worth protecting. March for Life, the annual pro-life event held on the anniversary of Roe v. Wade, was founded by Nellie Gray and is currently led Jeanie Mancini – just two of the women who have had an incalculable impact. Today, that relentless effort has paid off.

In many ways, Roe corrupted our politics by dividing Americans against one another, and, tragically, consigned more than 60 million lives to their premature end. But we must understand that the reversal of Roe is not the end of abortion; it is only the beginning of our work to build what President George W. Bush and others have called a “culture of life.” The conversation around abortion now shifts to the states, where legislatures must take up this debate. A recent survey commissioned by the Land Center for Cultural Engagement at Southwestern Baptist Theological Seminary and conducted by Lifeway Research shows that a majority of Americans favor significant abortion restrictions and see the unborn as full human persons.

We believe this is the result of patient activism on the part of pro-life people as well as the advent of new technologies that have given multiple generations of Americans a window into the womb. And yet, as Christians, we come to this moment guided by the vision laid out in Scripture. The Book of Genesis tells us that every human life is “made in the image of God” (Genesis 1:26). There are no disposable humans in God’s economy. King David wrote poignantly in Psalm 139 how God “knit me together in my mother’s womb.”

We understand that the Dobbs ruling will also mean that those of us who champion the sanctity of unborn life should be ready to welcome those lives into our churches and communities, and we are ready to do so. Pregnancy resource centers in almost every community are led by loving volunteers and staff who can walk young women in crisis through painful decisions. Our churches are ready to help build a community around families in crisis. And we believe there are government policies at the state and federal levels that can help buoy family life at its most fragile.

We also pray that this decision will not signal a new era of divisive and violent politics, but willingness for us to hear and listen to each other. We pray that the threats of violence against pregnancy resource centers and churches will not take place and if it does, will be met by swift law enforcement action. May we see even those who disagree with us as image-bearers of God.

The Dobbs decision is one for which pro-life citizens have prayed and worked since 1973. This monumental victory is on par with Brown v. Board of Education as it overturns a clearly unjust ruling. Now, we must seize this opportunity to enact just laws that protect unborn human life. More than ever, those who value all human life must demonstrate their commitment not merely with their words, but also by their deeds.

Joining with many other faithful Christians, we pray for the day when abortion will be an unthinkable option because our society truly values all human life.

This article originally appeared on Baptist Press.

Supreme Court supports coach’s right to pray on field

WASHINGTON—The U.S. Supreme Court delivered what most religious liberty advocates declared an important victory in ruling Monday (June 27) the post-game, midfield prayer of a high school football coach did not violate the First Amendment’s ban on government establishment of religion.

In a 6-3 opinion, the justices decided the Bremerton (Wash.) School District actually violated the First Amendment rights of Joseph Kennedy by removing him as a coach because of its concerns his practice infringed on the Establishment Clause. In doing so, the majority acknowledged it no longer abides by a more than 50-year-old standard in church-state cases known as the Lemon test.

“[A] government entity sought to punish an individual for engaging in a brief, quiet, personal religious observance doubly protected by the Free Exercise and Free Speech Clauses of the First Amendment,” Associate Justice Neil Gorsuch wrote in the court’s opinion. “And the only meaningful justification the government offered for its reprisal rested on a mistaken view that it had a duty to ferret out and suppress religious observances even as it allows comparable secular speech.

“The Constitution neither mandates nor tolerates that kind of discrimination.”

Joining Gorsuch in the majority were Chief Justice John Roberts and Associate Justices Clarence Thomas, Samuel Alito, Brett Kavanaugh and Amy Coney Barrett. Associate Justice Sonia Sotomayor wrote a dissenting opinion that was endorsed by Associate Justices Stephen Breyer and Elena Kagan.

Brent Leatherwood, acting president of the Southern Baptist Ethics & Religious Liberty Commission (ERLC), applauded the decision.

“As any Christian knows, our faith is deeply personal and rightly shapes every aspect of our lives,” Leatherwood said in an ERLC news release. “We live out our faith in any number of ways, both privately and publicly.

“Today’s case centered on the latter and the Supreme Court rightly determined that an individual employed by a school does not forfeit his or her constitutional right to free expression simply by entering ‘the schoolhouse gate’ or, as it were in this case, the field of play.”

The ERLC joined in three friend-of-the court briefs in support of Kennedy, two urging the Supreme Court to review rulings by the U.S. Ninth Circuit Court of Appeals and one in March calling for the justices to reverse the lower court. “The Establishment Clause, as properly interpreted, does not override the government’s duty to accommodate the free exercise of religion on a nondiscriminatory basis,” the most recent brief said.

The Ninth Circuit Court in San Francisco twice ruled against Kennedy, who was ultimately joined by some players and others in the on-field prayers. In a 2021 opinion, a three-judge panel of the Ninth Circuit Court said the school district would have violated the First Amendment’s Establishment Clause had it permitted Kennedy to continue to engage in his on-field, religious exercise after games.

In the court’s opinion, Gorsuch said, “Respect for religious expressions is indispensable to life in a free and diverse Republic – whether those expressions take place in a sanctuary or on a field, and whether they manifest through the spoken word or a bowed head.”

The school district sought to “generate conflict between an individual’s rights under the Free Exercise and Free Speech Clauses and its own Establishment Clause duties.  . . .  Not only does the District fail to offer a sound reason to prefer one constitutional guarantee over another. It cannot even show that they are at odds,” he wrote.

“In truth, there is no conflict between” the Free Exercise and Free Speech Clauses on one hand and the Establishment Clause on the other, according to Gorsuch’s majority opinion.

Leatherwood said the ruling reaffirms the following “aspect of constitutional law: our First Amendment rights travel together. We, and many others, have long held that religious liberty is our nation’s first freedom and that it bolsters and strengthens other foundational rights.”

“The Court today strengthened this perspective by writing that the clauses of free expression, establishment and free speech are all complementary,” he said. “If it were not already clear enough, this Court views religious liberty as a bedrock right in our free republic.”

The oft-criticized Lemon test became a subject of discussion during April’s arguments in the case, Kennedy v. Bremerton School District. The Lemon test was based on a standard offered in the 1971 Lemon v. Kurtzman opinion, which said a law must have a secular purpose, not primarily promote or restrict religion and “not foster an excessive entanglement with religion” to avoid a violation of the Establishment Clause.

In Monday’s opinion, Gorsuch said the school district and the Ninth Circuit Court overlooked that Lemon’s “ahistorical approach to the Establishment Clause became so ‘apparent’ [citing an earlier decision] that this Court long ago abandoned Lemon and its [government] endorsement [of religion] test offshoot.”

The Supreme Court has explained the Lemon and endorsement tests “’invited chaos’ in lower courts, led to ‘differing results’ in materially identical cases, and created a ‘minefield’ for legislators,” Gorsuch wrote, again quoting a previous opinion. Instead, the high court has emphasized an “analysis focused on original meaning and history” has “long represented” its Establishment Clause doctrine, he wrote.

In her dissent, Sotomayor said the court’s opinion “is no victory for religious liberty.”

“It elevates one individual’s interest in personal religious exercise, in the exact time and place of that individual’s choosing, over society’s interest in protecting the separation between church and state, eroding the protections for religious liberty for all,” she wrote.

The high court “now goes much further” than its recent church-state opinions, “overruling Lemon entirely and in all contexts,” Sotomayor wrote. “It is wrong to do so.”

Becket, a religious freedom advocacy organization, tweeted, “We are thrilled that the Supreme Court recognized the importance of religious expression and finally buried the Lemon test that restricted religious expression.

“Religion should not be scrubbed from the public square just because it makes a few people uncomfortable. And a person’s faith – like Coach Kennedy’s – shouldn’t be forced to stay private.”

John Bursch, senior counsel for Alliance Defending Freedom, said in a written statement the high court was right to reverse the Ninth Circuit’s decision “that wrongly reasoned that Coach Kennedy’s personal, on-field prayers were not his own, but the government’s. American citizens don’t give up the right to prayerfully practice their faith during working hours when they accept a job with a public employer.”

Advocates for a strict separation between church and state decried the opinion.

Holly Hollman, general counsel of the Baptist Joint Committee for Religious Liberty, said the decision “undermines religious freedom in public schools by holding that school officials must accommodate a public school teacher’s religious exercise at a school event.”

The court “pays lip service to religious freedom but throws out any concern about avoiding government pressure on students,” she said in a written release.

In 2008, Kennedy – an assistant coach with the Bremerton (Wash.) High School varsity team – began the practice of walking to the 50-yard line after each game, kneeling and briefly praying, thanking God for the players. Players eventually began joining him, and Kennedy, who was also head coach of the junior varsity team, continued to pray at midfield following games for the next seven years. He also reportedly gave motivational speeches to players on both teams who gathered around him.

During the 2015 season, the school district superintendent sent a letter to Kennedy telling him to refrain from the post-game prayers and from religious expression in his motivational talks to players. The superintendent said Kennedy’s practices likely violated the Establishment Clause. After abiding by the mandate for a few weeks, Kennedy returned to his former practice of praying at midfield and was joined by others.

The school district placed Kennedy on administrative leave as a result. The athletic director recommended the school not rehire him in 2016, and Kennedy declined to apply for a coaching position when a new varsity head coach was hired for the next season.

The article originally appeared in Baptist Press.

High court: School-choice program violates religious free exercise

WASHINGTON (BP)—The U.S. Supreme Court solidified its view of religious freedom regarding public benefits by ruling Tuesday (June 21) a state violated the First Amendment by barring faith-based schools from participation in a tuition-assistance program.

In a 6-3 opinion, the high court decided Maine offended the First Amendment’s guarantee of the free exercise of religion by refusing to include in the state’s education-choice program schools that teach their religious beliefs. For more than four decades, Maine has excluded faith-based schools from a state system that assists families in the many small towns in the state that do not operate secondary public schools and the smaller number that have no elementary schools.

“Maine’s ‘nonsectarian’ requirement for its otherwise generally available tuition assistance payments violates the Free Exercise Clause of the First Amendment,” Chief Justice John Roberts wrote for the court in Carson v. Makin. “Regardless of how the benefit and restriction are described, the program operates to identify and exclude otherwise eligible schools on the basis of their religious exercise.”

The high court’s split was not an unexpected one. Joining Roberts in the majority were the associate justices generally considered conservative: Clarence Thomas; Samuel Alito; Neil Gorsuch; Brett Kavanaugh; and Amy Coney Barrett. Dissenting were Associate Justices Stephen Breyer, Sonia Sotomayor and Elena Kagan, who typically make up the court’s liberal wing.

The Southern Baptist Ethics & Religious Liberty Commission (ERLC) filed a friend-of-the-court brief in March 2021 that asked the Supreme Court to review a lower court’s decision in favor of the state. It submitted another brief in September of last year that urged the justices to support the parents challenging the religious rule in Maine’s program.

“Maine’s attempt to sidestep the Constitution was halted in its tracks today, and rightly so,” said Brent Leatherwood, the ERLC’s acting president, in a news release. “The justices’ decision here accurately comports with the fundamental nature of religious liberty in our nation.

“The Court rightly decided that parents who choose to participate in a program like the one in Maine cannot have their constitutional rights abridged merely because they choose to send their children to a religious school,” he said. “Similar attempts to curtail free expression have rightly been labeled ‘odious’ by the Court in previous decisions, and Maine’s program can now be added to that infamous list.”

In Maine’s system, districts without schools are required to pay tuition up to a legal limit at a public or private school elsewhere of the parents’ choosing. To qualify for the program, however, private schools must be “nonsectarian,” a category that disqualifies any religious school that promotes the faith with which it is identified.

Mike Nerney, associational mission strategist for the Maine Baptist Association, said the decision “represents a victory for Maine families.”

“As parents, over the years my wife and I have chosen numerous educational options (including one of the religious schools at the center of this case) for our children based on what we felt was best at any given time of our lives as well as for their individual personal development,” Nerney said in written comments. “In the case at hand, given that the State of Maine’s funds are being given directly to the families, and not to the educational institutions, the Court’s ruling merely serves to support a parent’s right to make educational decisions in the best interest of their own children.”

The Supreme Court has “repeatedly held that a State violates the Free Exercise Clause when it excludes religious observers from otherwise available public benefits,” Roberts wrote in the decision that reversed a lower court’s opinion.

“The State pays tuition for certain students at private schools – so long as the schools are not religious,” he wrote. “That is discrimination against religion.”

The court’s opinion relied heavily on two recent decisions, Trinity Lutheran Church of Columbia, Mo., v. Comer in 2017 and Espinoza v. Montana Department of Revenue in 2019. In the cases, the justices invalidated state programs that excluded a church and certain schools because of their “religious character.”

“The ‘unremarkable’ principles applied in Trinity Lutheran and Espinoza suffice to resolve this case,” Roberts wrote. “While the wording of the Montana and Maine provisions is different, their effect is the same: to ‘disqualify some private schools’ from funding ‘solely because they are religious.’”

Maine’s exclusion of religious schools from its program “promotes stricter separation of church and state than the Federal Constitution requires,” he wrote. “As we held in Espinoza, a ‘State need not subsidize private education. But once a State decides to do so, it cannot disqualify some private schools simply because they are religious.’”

In his dissent, Breyer denied the Trinity Lutheran and Espinoza opinions resolve the Maine case.

Maine “excludes schools from its tuition program not because of the schools’ religious character but because the schools will use the funds to teach and promote religious ideals. … [U]nlike the circumstances present in Trinity Lutheran and Espinoza, it is religious activity, not religious labels, that lies at the heart of this case,” Breyer wrote.

Roberts responded to Breyer in the majority opinion by saying the justices held in the Trinity Lutheran and Espinoza rulings “that the Free Exercise Clause forbids discrimination on the basis of religious status. But those decisions never suggested that use-based discrimination is any less offensive to the Free Exercise Clause.”

He wrote, “Any attempt to give effect to such a distinction by scrutinizing whether and how a religious school pursues its educational mission would also raise serious concerns about state entanglement with religion and denominational favoritism. [T]he prohibition on status-based discrimination under the Free Exercise Clause is not a permission to engage in use-based discrimination.”

Southern Baptists Michael and Jonathan Whitehead, a father-son lawyer team who practice in the Kansas City, Mo., area, represented the Maine parents along with lawyers from the Institute for Justice and First Liberty Institute. They also helped represent Trinity Lutheran Church in its suit.

Jonathan Whitehead, who is an ERLC trustee, described the decision as “a breakthrough precedent for equal access for parental choice in education, and we hope it will benefit parents across the nation with other programs for school choice.”

“Today, the Supreme Court made clear that equal access means states can’t discriminate against religious status or use,” he said in a news release. “Free exercise means both religious beliefs and religious actions must be protected.”

Michael Whitehead said, “Justices Breyer, Kagan and Sotomayor are willing to allow parents to choose nominally religious schools, but oppose the choice of robustly religious schools.”

In a written statement, Kelly Shackelford, president of First Liberty Institute, called it “a great day for religious liberty in America. We are thrilled that the Court affirmed once again that religious discrimination will not be tolerated in this country.”

Meanwhile, strict church-state separationist leader Rachel Laser charged the Supreme Court “is forcing taxpayers to fund religious education.” The president of Americans United for Separation of Church and State said in a news release, “Far from honoring religious freedom, this decision tramples the religious freedom of everyone.”

The First Circuit Court of Appeals in Boston upheld the constitutionality of the Maine program’s exclusion of faith-based schools. The U.S. Department of Justice (DOJ) joined the state in defending the program before the high court in oral arguments in December 2021. In doing so, the DOJ reversed the position held by the Trump administration, which supported the parents who brought a lawsuit.

Maine’s tuition-assistance program included faith-based schools until a 1980 interpretation by the state’s attorney general resulted in a change.

This article originally appeared in Baptist Press.

Longtime professor of adult education Lucien Coleman dies at 91

Lucien Edwin Coleman Jr., retired professor of adult education at Southwestern Baptist Theological Seminary (1983-1993), died Saturday, June 11, in his home in Weatherford, Texas. He was 91.

“The influence of Lucien Coleman in the area of Christian adult education is still being felt today in the lives of the countless students he taught and in the lives of persons taught by those teachers,” said Adam W. Greenway, president of Southwestern Seminary and Texas Baptist College. “I’m grateful for Dr. Coleman’s years of investment in Southwestern Seminary. I urge all Southwesterners to join me in praying for the entire Coleman family during this time of loss.”

Jack D. Terry Jr., vice president emeritus for institutional advancement and senior professor of foundations of education, was instrumental in bringing Coleman to Southwestern Seminary when he served as dean of what was then known as the School of Religious Education.

“It was my happy privilege in 1982 to contact Dr. Coleman, who was teaching adult education at Southern Seminary,” Terry said. “At that time, Dr. Coleman was the premier seminary professor and writer in adult education in the Southern Baptist Convention. I was told by my colleague, Jim Williams, who was also a professor of adult education at that time, that to convince Lucien Coleman to leave Southern Seminary and come to Southwestern Seminary was a ‘religious education coup.’”

Terry added that Coleman “was a master at creating adult learning sequences that could be used in a class of any size from the smallest adult class in country churches in rural America, to the adult classes in the largest metropolitan mega churches in the convention.  His ability to instruct the least able adult teacher to the most educationally qualified adult teacher in Southern Baptist churches was his greatest and most enduring quality as a teacher of teachers.”

N. Chris Shirley, interim dean of the Jack D. Terry School of Educational Ministries, said Coleman was a forerunner and influencer in adult education for the Southern Baptist Convention. He also recalled that “He was a gentle man. He was a kind person who was very approachable and was very open. One thing I remember was he invited his classes over to his house for lunch and fellowship with him and his wife.”

Coleman was born March 2, 1931, and graduated from Ouachita Baptist College, where he met his wife, Bobbie, of 69 years. He was ordained for ministry in 1950 and served as pastor and minister of education to several congregations before and during his time as professor of religious education at Southern Baptist Theological Seminary in Louisville, Ky., where he served from 1966 to 1983 prior to coming to SWBTS.

While at Southern Seminary, he earned four degrees, including a Doctor of Education in religious education. He also earned a Master of Arts in communications from the University of Kentucky. From 1979-80, he was a visiting scholar at Regents Park College, Oxford University. During his tenure at Southwestern, he taught at Hong Kong Baptist Theological Seminary and Korea Baptist Theological Seminary as a mission volunteer in 1988-89.

He was the author of numerous books, notably How to Teach the Bible (1980), Understanding Today’s Adults (1983), and Why the Church Must Teach (1984). He was also the recipient of numerous awards and recognitions, including the Distinguished Leader Award from the Baptist Association of Christian Educators (BACE) in 1995. Coleman taught in seminaries and conference centers on six continents. He was a frequent contributor to numerous Southern Baptist publications, including Sunday School material, Open Windows and the Lucien Coleman Teaching Ideas for Lifeway’s Bible study material. He and his wife wrote training materials from their home for 38 years, reaching at their peak more than 800 churches.

His roots to Southern Baptist work extend back to his father, Lucien Coleman Sr., who served as an Arkansas legislator and attorney for 21 years before being ordained and serving in churches as a minister, as well as in the Arkansas Baptist Convention and the Southern Baptist Brotherhood Commission.

Coleman is survived by his wife, Bobbie, and their three children: Vivian Conrad and her husband John; Lynette Johnson and her husband Garry; and Martin Coleman and his wife Shirley. They have 12 grandchildren and 22 great-grandchildren.

Services were held Saturday, June 18, at Laurel Land Funeral Home in Fort Worth.

SBC 2022: Jesus at the Center of it All

Editor’s note: Ed Litton is pastor of Redemption Church in Saraland, Ala., and president of the Southern Baptist Convention.

ANAHEIM, Calif.—This week the Southern Baptist Convention will gather for our 164th annual meeting. It is always a special time when our convention comes together each June for this two-day family meeting. This is our first annual gathering in California in more than 40 years, and I am deeply grateful for the hard work and hospitality of so many of our fellow Baptists out here on the West Coast to make this meeting possible.

Many things have transpired within our convention and in our world since we gathered in Nashville one year ago. Shortly after I was elected at last year’s annual meeting, God began to impress a theme upon my heart for this convention. I believe, more strongly now than ever, our aim as Southern Baptists must be to make Jesus the center of it all.

I had walked with God for many years before I learned what it means to place Jesus at the center of it all. As a young pastor and church planter, I experienced God’s abundant blessings on my life and ministry. He had blessed me with a wonderful wife and a growing family. I was privileged to shepherd a thriving church. And I was being given many opportunities to use the gifts God had given me in ways I had dreamed about since I was preparing for ministry at Southwestern Seminary.

But success was not the greatest teacher in my life. Like a lot of other people, I learned more from pain and trauma than I did from joy and triumph. In 2007, my life was changed forever when my wife, Tammy, was tragically killed in an automobile accident. Losing Tammy brought the most devastating pain I’ve ever experienced. Each day was an immense struggle, not only to care for myself but also to care for my children and shepherd my church family.

It was in those dark days that I learned to place Jesus at the center. Every day was difficult. It felt at times like I would not survive the pain. But each morning when I opened my eyes, I did the only thing I knew how to do. I would retreat to my study to get alone with God and seek His face. I had long since developed the habit of a daily quiet time to start my day. But something changed in that season for me. Even in the middle of the deepest pain and darkest season, my heart was warmed by the love of Jesus. He met me there in my grief and sorrow, drew me close to Him and ministered to me in a way that changed my life forever. And from that time forward, I resolved to keep Jesus at the center of my life and ministry.

Placing Jesus at the center of it all is more than a tagline or a conference theme. It is the call of God upon each of our lives. Colossians 1:15-20 testifies about the preeminence of Jesus. It tells us He is before all things, and that He is the center of God’s plan of redemption. And because of this, He is to be at the center of all that we are and all that we do. For many months now, I’ve prayed that this reality would mark next week’s gathering of our Great Commission Baptist family in Anaheim. It is my hope that we – individuals, churches and our entire convention – will strive like never before to place Jesus at the center of it all.

We will address many important issues in our time together. None of those issues is more important than continuing to take positive steps forward to address the scourge of sexual abuse within our churches and entities. As we do so, I pray that our posture will reflect the heart of Christ. His love was perfect. His compassion was full. And as we discuss, deliberate and cast our votes, I pray that every messenger will seek to speak, act and vote in ways that honor Him. We can only do this with Jesus at the center.

As a convention, everything we do is about Him. We exist to get the Gospel to every person. And I am convinced we cannot share the Gospel if the Gospel cannot first be seen within us. Placing Jesus at the center will allow us to show His compassion for survivors, His righteous anger toward abuse, His desire for racial unity, and His heart for the nations.

This annual meeting will certainly be distinct from many others. But our greatest need is Jesus. We need His heart and His compassion. We need His mercy and grace. And we need the perfect wisdom that comes from above. As we gather together, please join me in praying for Jesus to be at the center of it all.