Author: Baptist Press

Dickard to be nominated for Pastors’ Conference president

CLEVELAND, Tenn. (BP) – Daniel Dickard, pastor of Friendly Avenue Baptist Church in Greensboro, N.C., will be nominated for president of the 2023 SBC Pastors’ Conference. Jordan Easley, senior pastor of the First Baptist Church of Cleveland, Tenn., announced his intention to nominated Dickard in a video shared on social media Wednesday (March 16), saying his primary reason for the nomination is that Dickard “loves the Southern Baptist Convention.”

Official nominations and voting for the 2023 conference president will take place June 13, 2022, during the second day of the 2022 SBC Pastors’ Conference, which precedes the 2022 SBC Annual Meeting in Anaheim, Calif. The 2023 SBC Pastors’ Conference is scheduled to be held in Charlotte, N.C., June 11-12, 2023, immediately preceding the 2023 SBC Annual Meeting.

“Daniel has a passion for the Gospel, a desire to make disciples, and I believe he has a calling on his life to equip and encourage pastors,” Easley said in the video.

“He believes, like so many of us believe, that the SBC Pastor’s Conference should highlight the best of what it means to be a Southern Baptist. It should spotlight diversity in church size, style, shape and geographical scope … but it should also be centered on our common mission and shared cooperative effort.”

Easley pointed to Dickard’s lifetime of involvement in SBC life as a key qualification for the role, including his childhood and call to ministry in a Southern Baptist church and his education at Southern Baptist schools.

Dickard graduated from North Greenville University, which is affiliated with the South Carolina Baptist Convention, before going on to receive his M.Div. and Ph.D. from Southwestern Baptist Theological Seminary in Fort Worth.

“Daniel loves the SBC,” Easley said. “And not only does he love the SBC, he admires the work of pastors in the SBC and wants to lead a conference that blesses them, equips them, and also encourages and motivates them in their ministries.”

During and after his studies at Southwestern, Dickard also served at the seminary in several capacities, including as instructor of preaching and dean of students from June 2017 until he joined Friendly Avenue in May 2018.

According to Annual Church Profile reports, Friendly Avenue counted 601 members in 2021 and gave $162,630 – 11.1 percent of undesignated receipts – through the Cooperative Program.

“There is no greater calling, in my opinion, than pastoring God’s people and there is no weightier duty within that great calling than stewarding God’s Word faithfully,” Dickard said in written comments for Baptist Press. “It is not the size of a church that matters; it is the health and faithfulness of a church that matters. The SBC Pastors’ Conference is one venue where pastors are edified, equipped and encouraged to be faithful to the Word and challenged in our mission to the world.

“My vision for the Southern Baptist Convention Pastors Conference would be to highlight a wide swath of faithful SBC pastors, regardless of church size, age, shape, and geographical scope, as we focus on the idea that character matters in ministry.”

Easley said in addition to character, Dickard plans to focus on “strong biblical preaching.”

“We, as Southern Baptists, share the belief that the Bible is authoritative, inspired, inerrant, sufficient, and totally trustworthy,” Easley said. “Our pastors conference should reflect that same high view of Scripture from all its selected preachers.”

Dickard said his goal for the conference will be to “feed and encourage pastors and preachers through the faithful exposition of the Word,” adding: “Biblical preaching has never been about a particular style or preference. Rather, biblical preaching emerges from a theological conviction that all Scripture is inspired by God. We, as Southern Baptists, all share the belief that the Bible is authoritative, inspired, inerrant, sufficient, and totally trustworthy. Our pastors conference should reflect that same high view of Scripture from all its selected preachers.”

Dickard is married to Cassie, and they have three children – Conrad, Kesyd, Carolina.

This article originally appeared on Baptist Press.

Texas high court ruling on heartbeat ban applauded

WASHINGTON (BP) – Southern Baptist and other pro-life advocates commended the latest setback to a legal challenge to Texas’ prohibition on the abortion of an unborn child whose heartbeat can be detected.

The Texas Supreme Court ruled unanimously March 11 that only private citizens, not the state’s medical licensing officials, may enforce the Texas Heartbeat Act. The opinion effectively halts a legal challenge to the ban by abortion rights advocates and clinics. It also permits the law to remain in effect while the case returns to the U.S. Fifth Circuit Court of Appeals in New Orleans.

The law, which has been in effect almost every day since Sept. 1, prohibits abortions as early as five to six weeks into pregnancy. Compared to September 2020, the number of abortions in the state declined by 50 percent in the first month the ban was in effect, according to a study by researchers at the University of Texas-Austin.

The Texas Heartbeat Act has been criticized because of its unusual means of enforcement, as well as the earliness of the abortion ban. The law authorizes any private citizen to bring a civil lawsuit against someone who performs a prohibited abortion or assists in the performance of such a procedure. It bars government officials from enforcing the ban. Under the law, a court is to award at least $10,000 to a successful plaintiff.

The U.S. Supreme Court has agreed to rule in its current term on another state law that prohibits early abortions and provides the justices with the opportunity to reconsider and even reverse the right to abortion established in its 1973 Roe v. Wade opinion and affirmed in the 1992 Planned Parenthood v. Casey decision. A ruling in the Dobbs v. Jackson Women’s Health case regarding the constitutionality of a Mississippi law that prohibits the abortion of an unborn child whose gestational age is more than 15 weeks is expected by this summer.

Chelsea Sobolik, director of public policy for the Southern Baptist Ethics & Religious Liberty Commission (ERLC), said the Texas high court issued “the right ruling” regarding “a law that protects the lives of vulnerable preborn babies.”

“And as more laws pass that protect the most vulnerable among us, we are eagerly awaiting a decision in the monumental Dobbs case, that could overturn the disastrous precedents set in Roe and Casey,” she told Baptist Press in written comments. “We must work toward a day when the laws of our land promote the dignity and worth of the preborn, and abortion is unthinkable and unnecessary.”

Tony Wolfe, associate executive director of the Southern Baptists of Texas Convention (SBTC), called the court decision “another installment in what seems to be an increasingly long line of pro-life wins for the Lone Star State.”

“The churches of the SBTC celebrate this progress while working tirelessly that abortion would not only be illegal in our state (abolished altogether), but unthinkable and unnecessary as well,” he said in written remarks for BP.

“SBTC churches across the state are not only advocating and celebrating public policy in the pro-life arena,” Wolfe said. “They are counseling and comforting women in crisis and unplanned pregnancies. They are intervening at crucial moments of decision-making. They are providing for basic material needs of those who would choose life. And they are sharing the eternal hope of the Gospel of Jesus Christ through it all.”

Chelsey Youman, state director and national legislative advisor with Human Coalition Action, applauded the court’s decision and described the Texas Heartbeat Act as “the most successful piece of pro-life legislation in 50 years, and should be replicated everywhere in states that are serious about rescuing preborn lives.”

“Texas is a pioneer for what a post-Roe pro-life culture should look like,” she said in a written statement. “The state appropriated $100 million to supporting alternatives to abortion for expectant mothers, showing that Texas truly cares about both mother and child. We will not rest as we continue to work for a society where all preborn lives are protected and all women are cared for and empowered to choose life.”

The Center for Reproductive Rights (CRR), which helped bring the lawsuit on behalf of abortion-rights supporters, lamented the court ruling.

CRR President Nancy Northup said in a written release, “With this ruling, the sliver of this case that we were left with is gone. The courts have allowed Texas to nullify a constitutional right.”

The abortion rights advocates bringing suit acknowledge state officials cannot directly enforce the ban, but they argue other Texas laws enable agency executives to enforce it indirectly through actions against licensed health care professionals, Justice Jeffrey Boyd wrote in the opinion for the Texas Supreme Court.

The nine-member court disagreed, however, Boyd said.

The Texas Heartbeat Act “provides that its requirements may be enforced by a private civil action, that no state official may bring or participate as a party in any such action, that such an action is the exclusive means to enforce the requirements, and that these restrictions apply notwithstanding any other law,” Boyd wrote.

“Based on these provisions, we conclude that Texas law does not grant the state-agency executives named as defendants in this case any authority to enforce the Act’s requirements, either directly or indirectly.”

The case is Whole Woman’s Health v. Jackson.

All levels of the federal court system have already issued rulings regarding the Texas Heartbeat Act. A federal court halted enforcement of the law in early October, but the Fifth Circuit Court of Appeals in New Orleans stayed that injunction within two days.

The U.S. Supreme Court ruled in December the legal challenge to the law could advance against medical licensing officials for the state. The high court allowed the state ban to stay in effect when it returned the case to the Fifth Circuit Court. A three-judge panel of the appeals court voted 2-1 in January to send the case to the Texas Supreme Court for its determination of whether any state officials could enforce the ban.

In the Dobbs case, the ERLC, other pro-life organizations and the state of Mississippi have filed briefs in support of the 15-week ban that urged the high court to reverse the Roe and Casey rulings.

This article originally appeared in Baptist Press.

Thousands of Ukrainian Christians find solace in Polish Baptist church

CHELM, Poland (BP) — “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28).

This verse embodies Chelm Baptist Church’s response to Ukrainian refugees who have made long and arduous journeys out of their homeland and who are burdened by the loss of life as they knew it in Ukraine.

A Ukrainian child sleeps in the sanctuary of Chelm Baptist Church as adults pray over the refugees who are arriving. The church has received more than 2,000 refugees from Ukraine. Many stay in the church for a night or two before traveling onward to the homes of family or friends or to Baptist camps that are equipped to receive refugees. Photo by Martin Linza

The city of Chelm is located 16 miles from the border of Ukraine. Pastor Henryk Skrzypkowski and members of Chelm Baptist Church opened the Christian Transit Center for Ukrainian refugees and have received more than 2,000 refugees. The center has beds for 200 people, and their registration desk and kitchen are open 24 hours. Many of the refugees come in the evening, seeking shelter and a place to sleep. The church also supplies necessities. Some refugees stay for a warm meal and a rest before their journey onward. Refugees are directed to Polish Baptist camps in other cities.

Sasza is one of the many refugees who found solace in the center. Sasza traveled to Chelm at the beginning of the exodus and before the enactment of martial law, which requires men 18 years and older to remain in Ukraine. The 20-year-old Polish believer came to the Christian Transit Center with his sisters and mother. His father remained in Ukraine to fight.

Sasza’s family has since moved to another city in Chelm, but Sasza remained at the center as a volunteer. He receives arriving refugees. He speaks Ukrainian, some Polish and English and bridges language barriers for other volunteers.

“His attitude is encouraging for all of us here. He never takes praise for himself, but gives all the glory to God,” said Joanna Marcyniak, a Polish Baptist volunteer.

Marcyniak attends a Polish Baptist church in the city of Poznań and traveled to volunteer her time to manage the church’s Facebook page and post updates.

In addition to serving those who come to them, this week the church sent two cars to the border with medication and food.

On March 6, for the first time in the church’s history, Chelm Baptist Church’s Sunday morning service did not take place in its sanctuary. To continue the ministry of the Christian Transit Center, the service took place in Chełm’s Community Center. The worship service opened with “Amazing Grace.”

The lyrics of the third verse were apropos for Ukrainian refugees.

Through many dangers, toils and snares
We have already come
T’was Grace that brought us safe thus far
And Grace will lead us home

Sasza, center, is a Ukrainian refugee who chose to stay in the Christian Transit Center in Chelm Baptist Church. He stayed to volunteer his service to other Ukrainian Christians. Pastor Henryk Skrzypkowski, right, introduced Sasza during a church service. Photo by Martin linza

During the service, Skrzypkowski spoke from Matthew 14, where Jesus fed the 5,000. He said we might be tempted, like the disciples were, to send people away.

This stood out to Marcyniak.

“Jesus didn’t send the hungry people packing,” she said. “Even though we might have a temptation to wash our hands of the responsibility, it’s not what Christ teaches us. We want to be closer to Jesus and the kingdom of Heaven, not to this world.”

Skrzypkowski shared in his message what stood out to him was how Jesus organized the feeding. Jesus instructed the disciples to organize the crowd into smaller groups to provide for their needs. The church in Chelm is working toward this, and the call extends globally, Skrzypkowski said. He called for unity and organization in the days and weeks to come.

“We have to organize ourselves. I don’t mean just Chelm; I mean the whole Christian world,” Skrzypkowski said.

“We have to employ more people. We have to build relationships and cooperation in the countries where refugees are going – Latvia, Germany, the United States and other countries. They have to trust us, and we have to trust them, that the people are going to join you through our ministry, that they are going to be safe, and that they are going to have a new life.”

Two Ukrainian refugees sit on beds in Chelm Baptist Church. The church opened a transit center to receive refugees. Photo by Martin Linza

During the service, church members had the opportunity to listen to volunteers visiting from the U.S., Latvia and Ukraine. Austin Duffey, from NewSpring Rally Church in Anderson, S.C., and Justin Brenensthul, from Grace Baptist Church in Brunswick, Ohio, spoke.

Both were among the first volunteers to arrive.

Thomas, a representative from the Baptist Union of Latvia also shared.

“When I arrived here, I was just amazed at what you guys have done. You have transformed your church into a house of hope and love,” he said. “The volunteers and staff work tirelessly.”

“Maybe it really took a tragedy like this to wake up the sleeping giant that is the Church of Christ, I am just happy we are united by this love that we have received from God and that we can serve others in need.”

Thomas shared from Matthew 25:37-40. “Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’”

Thomas encouraged those present that they were living out these verses.

“Everything that you do has eternal value – all the cooking, all the cleaning – and I believe the Ukrainian people can see and feel that,” he said. “Although they are frightened, scared, panicked and worried, after a day or two staying in your church, they are relaxed; they are welcomed. That is the kingdom of God.”

The church was not charged for the use of the center on Sunday.

The community – mostly non-Christian – in Chelm rallied behind the church. A pharmacy provides medicine free of charge. Hotels and restaurants provide food at no cost, and others have volunteered their time and services.

“We can see people from all over this town are moved by the scale of actions of this church,” Marcyniak said.

Church members and Christians frequently gather to pray for Ukraine in the church’s sanctuary. Prayers and songs are voiced in multiple languages – Polish, Ukrainian, Latvian and English.

“We want to encourage one another with the Word of God and confide in His grace and unlimited mercy. We sing, listen to testimonies, and together we entrust our worries and everyday struggles to Him,” Marcyniak said.

Chelm Baptist Church asked for Christians to join them in prayer for the following:

Good organization of Polish churches, so refugees can be safely and properly housed
Communication with the Western world as well as with Ukraine.

“God is providing us with strength, and we are grateful for each one of your prayers,” Marcyniak posted on the church’s Facebook page.

Southern Baptists are encouraged to pray and to donate to support the relief effort. Donations can be made here.

This article originally appeared in Baptist Press.

Young adults, including Christians, have complicated relationships with money

NASHVILLE (BP) – When it comes to making financial decisions, although some Christian young adults are influenced by their faith, many don’t manage their money in distinctly Christian ways.

An AdelFi study conducted by Lifeway Research found that having a Christian worldview impacts the way young adults (ages 25-40) manage their money, which is most evident in that Christians give nearly three times as much money as non-Christians. Furthermore, Christians are more than twice as likely as non-Christians to say faith influences their financial decisions. In particular, most Christians say they recognize the responsibility of good financial stewardship.

“AdelFi was interested in understanding what differences exist in how younger Christians handle their money compared to non-Christians,” said Scott McConnell, executive director of Lifeway Research. “Christians are much more active in donating their finances and no less active in trying to do good with their spending.”

The average young adult does business with 2.4 financial institutions (loan accounts, checking accounts, savings accounts, etc.) and has 1.9 credit cards. But 23 percent don’t have an active credit card. Young adults also have varying mentalities toward spending money. Overall, 45 percent of young adults say they track what they’ve spent money on, and 45 percent say they save for what they want to buy. Another 41 percent say they set a budget they follow. Fewer say they often buy things impulsively (28 percent) or get a loan or finance purchases when needed (16 percent).

Young adults are most likely to say their parents influence their financial decisions (47 percent). But they are also frequently influenced by their friends (30 percent), financial publications or websites (25 percent) and financial advisors (20 percent). While most young adults make financial decisions based on what they want today (76 percent), even more say they consider where they want to be in several years (83 percent) when making financial decisions.

Just over one-third of young adults (36 percent) agree their religious faith influences their financial decisions. Christians (44 percent) are more than twice as likely as non-Christians (20 percent) to agree that their faith influences their financial decisions. But exactly how one’s faith impacts the way they manage money varies.

Difference in giving and spending

The typical Christian young adult donates more than three times as much as non-Christians over the course of a year ($1,820 v. $556). This is aided by the fact that more Christians give to a local church (37 percent) and religious organizations (28 percent) than non-Christians do (8 percent and 11 percent respectively). Although most Christian young adults don’t give to a local church (63 percent), many still say tithing, giving at least 10 percent, to their local church is a biblical commandment for today (56 percent).

“One would expect Christians to give more than non-Christians to churches and religious organizations, but they are also more likely to donate to 3 out of 4 other types of recipients,” McConnell said. “While overall the financial generosity of Christian young adults is very noticeable, there remains a large group who don’t practice their belief in the need to give to a local church.”

Tithing alone doesn’t account for the difference in giving between Christian and non-Christian young adults as Christians are also more likely to give to other groups as well. In fact, Christian young adults gave twice as much as non-Christians to individuals or families in need in the past year ($603 v. $261). Christians are also more likely than non-Christians to give something to a GoFundMe crowdfunding effort (27 percent v. 20 percent) and non-religious charities or education organizations (29 percent v. 20 percent). There is not a meaningful difference in giving to social causes.

The Christian’s generosity goes beyond financial giving. Christian young adults (74 percent) are also more likely than non-Christians (68 percent) to agree it’s important to regularly give their time to volunteer to help good causes or individuals in need.

Overall, young adults in America don’t appear to be particularly generous. Even though Christians are more likely to have donated in the past year (70 percent) than non-Christians (55 percent), 83 percent of young adults gave a total of $1,000 or less in the past year. Although most survey participants (56 percent) were employed full-time, 36 percent of young adults didn’t give donations to any group or individual in need in the past year.

More than two-thirds of Christian young adults say they have a responsibility to be good stewards of their finances (69 percent). Understanding they are stewards of the money they have, Christians are more likely to make financial decisions based on where they want to be in several years (85 percent) than non-Christians (78 percent).

“Most people want to be financially responsible, and most Christian young adults see this as a responsibility that comes with their faith,” McConnell said.

Difference in debt

On average, Christians don’t have less debt than non-Christians, and the two groups have similar attitudes when it comes to loans for big purchases, the necessity of incurring some debt as a young adult and the necessity of personal debt in today’s economy.

Although young adults in America accept the reality of debt, they don’t desire debt. With no significant difference between Christians and non-Christians, 78 percent of young adults seek to avoid debt at all costs. While more than two-thirds (70 percent) say most personal debt can be avoided, 75 percent of young adults in America currently have debt of some kind. On average, young adults in America have $41,808 worth of debt. The majority (79 percent) have $50,000 or less in debt, and most young adults (54 percent) do not consider their current amount of debt excessive. Christians and non-Christians may look similar when it comes to their actions regarding debt, but Christians are more likely to consider taking out a loan a financial defeat (47 percent) than non-Christians (37 percent).

While predatory lending is a concern for most Americans, Christians are more strongly opposed to it than non-Christians are. Christian young adults are more likely than non-Christians to agree that lenders should only approve loans where the borrower has the ability to repay it within the term of the loan (81 percent v. 72 percent). Similarly, Christians are more likely than non-Christians to agree lenders should only extend loans at reasonable interest rates (87 percent v. 81 percent). A 2016 Lifeway Research survey of Christians in 30 states with little to no regulation of payday loans found 77 percent believe it is a sin to loan someone money when the lender gains by harming the borrower financially.

“Christian young adults reflect biblical teachings such as the Golden Rule and specific verses forbidding excessive interest, as they are more likely to want to limit loans with unreasonable rates and that people are unable to repay,” McConnell said.

Difference in values

The average young adult in America cares about values when making financial decisions, and they want the companies they do business with to share the same values they hold. Seventy-four percent of young adults seek to purchase from companies that share their values. Almost as many (70 percent) seek to purchase from financial institutions that share their values, and 67 percent say they try to make purchases from companies that have a social mission that benefits society in tangible ways. In general, Christians and non-Christians think similarly about these things; however, Christians are more likely to say they don’t seek to purchase from financial institutions that share their values (24 percent) than non-Christians (18 percent).

While most young adults say they try to purchase from companies that operate in sustainable ways (72 percent) and socially responsible ways (71 percent), most don’t dig into every aspect of a company’s operations before making a purchasing decision. Christians are more likely to buy a good product or service without worrying about how the company operates parts of the business that don’t directly affect them (70 percent) than non-Christians (55 percent).

Among Christians, 59 percent intentionally try to purchase from companies that act in ways that honor Christ. Just under half of Christian young adults agree (48 percent) that Christians have a responsibility to try to spend their money with companies that are owned or operated by Christians.

“Young adults are very conscious about trying to make a difference in society with their purchases,” McConnell said. “Christian young adults are no exception. Most of them approach spending decisions with a desire to honor Christ and to be good stewards of their finances all while seeking to do business with companies that help others.”

For more information, view the complete report or white paper and visit LifewayResearch.com.

EC president search team issues call to prayer

NASHVILLE (BP) – The team tasked with searching for a new president & CEO of the SBC Executive Committee is asking for prayer. The group also has launched a 21-day prayer initiative and created a day-by-day guide to encourage specific prayers for each day the rest of the month.

“As Christians we understand that prayer is essential in our walk with Christ, and as a committee we felt it was essential to start our process with a season of prayer,” said search team Chairman Adron Robinson. “In John 15:5 Jesus says without Him we can do nothing, so to begin this assignment without seeking God’s direction would be a huge mistake.”

In addition to Robinson, the seven-member search team, appointed by the EC at its Feb. 22 meeting, includes Mollie Duddleston (Springdale, Ark.), Mike Keahbone (Lawton, Okla.), Jeremy Morton (Woodstock, Ga.), Philip Robertson (Pineville, La.) and David Sons (Lexington, S.C.). Current EC Chairman Rolland Slade will serve in an ex officio capacity until June, when he will be replaced by a newly elected EC chair.

The prayer guide is broken into three sections – personnel, priorities and president. Keahbone stressed the importance of prayer to the team’s mission.

“I was looking through the timelines of the previous hiring processes and did not see a specific and strategic plan to call our convention to pray,” he said. “I brought it up in our first meeting and the entire team was excited to let prayer be the cornerstone of our search process. God knows the shepherd He is calling to lead us. Prayer tunes our hearts to His.”

Morton agreed that the team was united in the idea.

“We all agreed an intentional season of prayer was essential,” he said “We do not assume we can get this search ‘correct’ without God’s gracious touch. In fact, we enter this process humbly and with a sober sense of desperation. Without God’s grace, we know we won’t get it right.

“Prayer isn’t something extra we are doing. It’s the driving force of the entire process. I actually believe the more we pray, the simpler and things will be.”

The group is asking for people to people to pray for the EC trustees, staff, interim President/CEO Willie McLaurin, Vice President for Communication Jonathan Howe, the Sexual Abuse Task Force and SBC President Ed Litton.

“Every believer in our convention is impacted by this hire; therefore, all of us must join together in prayer,” Keahbone said.

“My prayer is that God would unify us as a convention. There is no better unifying agent than God’s people seeking their Father’s heart.”

The group is asking Southern Baptists for help in seeking God’s provision of unity, wisdom, patience, discernment, integrity, faithfulness and accountability for the team.

“We hope that God would sanctify our hearts as a committee and as a convention,” Robinson said. “There are many things trying to divide us as a convention, but seeking God will sanctify and unify us. We want to maintain the unity of the Spirit in the bond of peace and work together to fulfill God’s will.

“The entire Southern Baptist Convention should join in this prayer initiative, and we hope our brothers and sisters in Christ around the world will also join this effort.”

While the team has not begun to receive applications for the position, they are asking Southern Baptists to pray the candidate is:

  • Prepared to the lead the EC
  • Humble
  • A strong, relational and unifying leader
  • Someone with Christlike character
  • A leader with compassion for the hurting and lost
  • Deeply rooted in biblical conviction
  • A leader committed to the Cooperative Program, the Baptist Faith and Message, SBC entities, the Great Commission and the Great Commandment

“We hope that prayer will help us walk together in unity and clarity,” Morton said. “We hope our season of prayer will encourage all Southern Baptists to join us and participate.

“We are excited and believe by faith that God has a bright future for our search process, that He has the right leader on the horizon for Southern Baptists, and that our convention will move forward and make more disciples for Jesus until He comes again. I’m praying Luke 11:13 that the Holy Spirit will fill us and help us.”

While the team welcomes prayers at any time, they are specifically asking people to join in prayer from March 11-31.

This article originally appeared on Baptist Press.

SBDR, Send Relief enter new working agreement for disaster relief

ALBUQUERQUE, N.M. – State directors of Southern Baptist Disaster Relief (SBDR) and Send Relief, the compassion ministry arm for Southern Baptists, entered into a new working agreement when SBDR directors gathered for their annual roundtable on January 27 in Albuquerque, N.M. The SBDR state directors affirmed the measure without any dissenting votes.

The new agreement was spurred on by the decision of the North American Mission Board (NAMB) and the International Mission Board (IMB) to link arms in compassion ministry through Send Relief. The State Executive Directors Fellowship, a group made up of Southern Baptist state convention executive leaders, asked NAMB and IMB to develop more formal protocols in light of their cooperative efforts through Send Relief.

“I am excited that Southern Baptist Disaster Relief and Send Relief have been able to work out agreed-upon roles, responsibilities and initiatives with this agreement,” said Scottie Stice, SBDR director for the Southern Baptists of Texas Convention and chair of the SBDR’s steering committee. “On behalf of SBDR, we are looking forward to fruitful days ahead as we grow together and continue developing our relationship with Send Relief.”

The new agreement defines the roles and responsibilities as Send Relief supports SBDR during disaster responses, which includes providing and distributing relief supplies and equipment as needed for disaster response.

The agreement also spells out that Send Relief will be able to raise funds related to crisis response that will be used to replenish Send Relief’s disaster relief supplies, support national disaster projects and provide need-based crisis response grants. During major disaster events, Send Relief often establishes a fund specific to that response. Donations to such funds are shared with the state SBDR units that are at the forefront of those crises. On an ongoing basis, non-designated crisis response donations given to Send Relief will be divided between international, North American and SBDR compassion ministries.

“Southern Baptist Disaster Relief has built the most recognizable SBC compassion ministry in their response to disaster, whether man-made or climate induced,” said Randy Davis, executive director of Tennessee Baptists and a member of Send Relief’s advisory committee. “They have a global reputation of being the first ones in and the ones who stay long after the news cycle has gone cold and others have left.”

In a typical response, Send Relief provides SBDR volunteers with the required supplies to help survivors repair roofs, recover from flood damage or assist with debris removal following hurricanes, tornadoes, floods and other disasters. Send Relief has begun, in recent years, providing food supplies so SBDR teams can cook and provide hot meals to survivors more rapidly in the aftermath of major disasters.

The updated agreement also provides a framework for SBDR to participate in international crisis response projects through Send Relief, which will be coordinated by Send Relief’s crisis response director, Coy Webb.

“I continue to believe that the Southern Baptist Disaster Relief network remains one of the greatest examples of the Cooperative Program at work,” said Webb, who served as state SBDR director in Kentucky before joining Send Relief. “Send Relief is excited to partner in even greater ways and to mobilize these highly trained and gifted volunteers to respond globally to bring the compassion and hope of Christ to hurting people.”

What began as a grassroots movement among Southern Baptists in the late 1960s grew into one of the nation’s top three disaster relief organizations during SBDR’s 55-year history.

Separate Southern Baptist state convention disaster relief ministries make up SBDR as each of those ministries voluntarily cooperate with one another to minister to survivors following natural disasters and other crises.

Every state SBDR team routinely deploys disaster relief volunteers following local disaster incidents that do not garner national media attention. NAMB, through Send Relief, primarily coordinates with SBDR in conducting disaster relief ministry during major, national responses.

Send Relief works with SBDR leadership to gather response data and help tell the story of how volunteers provide extraordinary service in the trying circumstances of disaster response. Send Relief also represents SBDR and Southern Baptists to governmental organizations and other national nonprofit organizations during national disasters as those entities aid survivors.

“I am thankful,” Davis said, “that SBDR and Send Relief, led by the desire of [NAMB president] Kevin Ezell to collaborate with ministry partners, has reached an agreement that will enhance this vital work of Southern Baptists as we move forward together.”

Florida pastor Willy Rice to be nominated for SBC president

CHARLOTTE, N.C. (BP) — Willy Rice, pastor of Calvary Church in Clearwater, Fla., will be nominated by Clint Pressley, pastor of Hickory Grove Baptist, for the president of the Southern Baptist Convention this summer at the 2022 SBC Annual Meeting in Anaheim, Calif.

The announcement comes a day after current SBC President Ed Litton of Saraland, Ala., announced he will not seek a second term.

Rice, who has pastored Calvary since 2004, was a member of the church during high school, was called to ministry there, and met and married his wife, Cheryl, at the church.

“Willy Rice represents who Southern Baptists are at their best,” Pressley told Baptist Press in a statement. “He loves Southern Baptists, believes in Southern Baptists, and has demonstrated at every level of our convention his ability to lead Southern Baptists.”

Rice, a current trustee for the North American Mission Board, served as president of the Florida Baptist Convention from 2006-2008, served as president of the SBC Pastors’ Conference in 2015, chaired the 2010 SBC Committee on Committees and chaired the 2016 SBC Committee on Nominations. He also delivered the convention sermon at the 2021 SBC Annual Meeting where Litton was elected.

“In his convention sermon at the 2021 SBC Annual Meeting, Willy Rice issued a prophetic call to our Convention, warning us of the dual threats of theological drift and of a pharisaical spirit of pugilism and condescension,” Pressley said. “He is more than a statesman—he’s a man who understands the times, sees the challenges before us clearly, and has the vision, wisdom, and courage to lead us. I can say with all confidence that he is the man to meet the challenges of this moment.”

Rice’s “Great Commission passion” and “fierce dedication to Scripture” were also noted by Pressley.

During his tenure as pastor, Calvary has grown to include three campuses, and in 2016—the church’s sesquicentennial—the church adopted goals that included partnering through church planting and revitalization with 150 congregations across the country and around the world by 2025 as well as seeing members support 150 children through adoption or foster care. To date, Calvary has been part of more than 90 church plants or revitalization efforts, and more than 50 families and 120 volunteers are involved with adoption and foster care. In addition, there are seven missionary units from Calvary on the field or in the appointment process with the International Mission Board.

According to its Annual Church Profile statistics, Calvary reported 218 baptisms in 2021 and giving through the Cooperative Program of $532,533.41, approximately 7.5% of its annual budget, along with Annie Armstrong Easter Offering giving of $27,902.62 and Lottie Moon Christmas Offering giving of $52,023.01 in 2020. Giving totals for 2021 have not yet been reported.

Prior to the pandemic, the church averaged more than 3,600 people in weekly worship attendance across its three campuses.

Before coming to Calvary, Rice pastored churches in Florida and Alabama. He is a graduate of Samford University in Birmingham, Ala., and has an M.Div. and a D.Min. from New Orleans Baptist Theological Seminary. He and Cheryl have three children and six grandchildren.

The article originally appeared on Baptist Press.

Baptists in Poland respond to support Ukrainian refugees

WARSAW, Poland – Polish Baptists and International Mission Board missionaries quickly rallied to respond to the needs of Ukrainian refugees crossing the border to seek sanctuary from the attack on their homeland.

Josh and Bailey Krause serve with the IMB in Warsaw and are the liaisons between the IMB, Send Relief, and the Polish Baptist Union. After meeting with Send Relief partners, Josh met with the president of the Polish Baptist Union to hear its plans and determine how Send Relief funds can assist Ukrainian refugees.

The Polish Baptist Union initially hoped to house 500 refugees. It has since doubled that number to 1,000. Eight centers were designated to receive refugees, but Baptists increased the number to 40 camps located across Poland.

The Krauses said the Polish Baptist Union is outfitting the camps with sheets, pillows, food and hygiene items. Send Relief funds are being used to support these efforts, as well as transportation needs.

IMB missionary Ken Brownd said First Baptist Church of Gdasnk, Poland, committed to hosting one of the centers to receive refugees. Brownd said a church member recently moved into a new house, and his old home, which is next to the church, is being prepped to house refugees. The church also converted a youth room and a meeting room into a shelter for refugees.

Members of FBC Gdansk drove to the border of Poland and Ukraine to receive women and children. Church members had formed relationships with these women and children through summer camps. For years, the church sent teams to a city in western Ukraine and hosted Vacation Bible Schools.

The church members waited, and slept, in the van for hours at the border, as hotels were booked in the area, with no word from the women and children. Lines at the border were rumored to be around 10 kilometers long and entail a 15-hour wait. Over the weekend, five women and children arrived at the church, and others traveled to other Baptist camps. Another 18 refugees are in transit to FBC Gdansk.

Bailey Krause said other Polish Baptist churches and individuals have and will provide transportation for refugees.

A Baptist church in the city of Chelm posted on its Facebook page that it has already sheltered 120 refugees. Church members remain on duty around the clock to receive refugees. Hotels, businesses and individuals have joined the efforts to help the church by providing food, mattresses and bedding.

Brownd said Polish Baptists are using social media to organize the collection of supplies, and the response has been enthusiastic and generous.

“It’s just cool to see Polish Baptists stepping up and taking care of their neighbors. They’ve done that for a long time now, but this is a different level,” Brownd said. “Our team is trying to organize the Send Relief help … but really, this is mostly driven by Polish Baptists, so we’re not the main players in this at all. We’re helpers, and so it’s amazing.”

Nightly prayer meetings are being held at First Baptist Gdansk. Polish and Ukrainian Christians have come together, and services are held in both languages. Poland is home to a significant population of Ukrainians, many of whom moved to Poland after unrest and conflicts in Ukraine in 2014. Many, if not all, of the Ukrainians in Poland have family members still living in Ukraine.

Josh Krause said he’s encouraged by the “cooperation and the brotherhood between the Ukrainian Baptists and the Polish Baptists here and the way they’ve worked and gotten together. Everyone is coming together to say that we’re with our Ukrainian brothers and sisters.”

His wife agreed, saying: “Whenever there is a new crisis, everybody rallies. As we’ve been working with the [Polish Baptist] Union and with different churches, we’ve seen their desire currently just to serve, to support, to love on their brothers and sisters from Ukraine.”

She asked for continued prayer for Polish and Ukrainian Baptists in the weeks and months to come.

“Our prayer is that the churches would be praying for perseverance, because in two weeks, this is still going to be here,” she said. “This is a new reality, not just for Ukrainian people, but also for the Polish people, and so [pray they will] handle that new reality well and with grace and patience.”

Brownd asked for prayer for refugees who left behind family members. Men ages 18 to 60 were obliged to remain in the country when Ukraine declared martial law.

The Krauses said their prayer is for the Lord to work in mighty ways during this time of crisis.

“The church in Ukraine is thriving and doing great, and so through this, I really hope that not only the believers and the churches in Ukraine come out even more strong and on fire, but the Polish churches, that they too would catch that and grow. The Lord can do great things out of destruction,” Bailey Krause said.

To give to help Polish Baptists in their efforts to care for Ukrainian refugees, click here.

A proactive parenting approach to addressing pornography with teenagers

We’ve encountered a ton of parents who are reactive to a problem rather than proactive. The typical parental approach to the topic of sexuality is to avoid the subject as much as possible, drop one big “talk” sometime in their kids’ tween years, and then avoid it again for as long as possible.

One problem with this approach is that it’s too slow. Parents will be caught off guard if they wait. From an early age, kids encounter sexual content — by stumbling into illicit material online, by participating in sex education at school, through conversing with friends, and by watching suggestive or explicit content in music videos, television, and movies. The world will disciple your kids in the way of sex if and when you don’t. Do you want that? We certainly don’t for our kids.

What does a proactive approach look like?

Start from an early age

A proactive approach starts from an early age. Sexual discipleship entails teaching a biblical theology of sexuality as early as is developmentally appropriate. Your kids need to know what God thinks before the world gets to them. Disciple them often and early, so that these conversations will be natural and normal by the time they hit the tween years.

Use every opportunity afforded to you in daily life to teach your children the ways of the Lord. Consider Moses’s words in Deuteronomy 6:

Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your chil- dren, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates. (vv. 4–9)

Good parenting thrives in the ordinary, everyday teaching moments of conversation. Scripture emphasizes not only the content (“love the Lord your God with all your heart”) covered by these conversations but also the context (“when you lie down, and when you rise”) where these conversations happen.

Establish that no topic — even sex — is off-limits

Establish in your home that no topic, including sex, is off-limits. It’s an awkward topic but a necessary one. Conversations about sexuality are a vital part of discipling your kids — to teach them the ways of the Lord in all things. Have honest conversations with your kids so they don’t figure these things out on their own.

One family told us, “From experience we have noticed that sometimes our children feel guilty and don’t know how to tell us they are struggling. Simply asking them, point blank, ‘How are you doing with what you are looking at on your phone and computer?’ opens up a safe place for them to talk. Even if they don’t say anything at that moment, it causes them to think about where they are in regard to purity. And sometimes hours later they will come to us and share their struggle.”

Celebrate biblical sexuality

Teach your kids about the riches of God’s gift of sexuality. Juli Slattery writes, “Biblical sexual discipleship paints a complete picture of sexuality as not simply something to avoid but a great gift to be treasured, celebrated, and reclaimed.” Parents should model and uphold a biblical view of sex, not a prudish stereotype in which sex is treated as dirty and disordered.

Be careful not to spend all your time just preaching at your kids about the dangers of sexual immorality. Teach them that sex outside marriage is wrong, but don’t stop there. Author and pastor Sam Allberry observes that we can turn God into a cosmic killjoy by implying that he randomly restricts and cuts off ways for humans to be happy. Children grow up thinking that he practices a sort of divine arbitrariness in which he pronounces some things good and some things not good. Sam Allberry writes,

Every time God gives us a prohibition, he’s protecting something good. So we need to teach the positives behind the negatives, and show that God’s Word isn’t in fact arbitrary but instead points toward what is best and most life-giving for us. Whenever God says no to something, he is saying a much bigger yes to something else. Unless we thrill people with the biblical vision for marriage and human sexuality—especially how they point beyond themselves to God’s love shown to us in Christ—we won’t be providing the full spiritual resources needed to fight deep and besetting sinful desires.

We must teach our kids about a holy and sovereign God who loves us through Christ. Sex is a part of God’s kindness to us. We shouldn’t reduce sexuality to a list of don’ts but instead hold it out as a beautiful part of what God intends for those who love him.

Editor’s Note: Selected excerpts taken from Rescue Plan: Charting a Course to Restore Prisoners of Pornography, ISBN 9781629953830, by Jonathan Holmes and Deepak Reju, pages 195-198.

Used with permission from P & R publishing Co., P O Box 817, Phillipsburg, N.J. 08865  www.prpbooks.com

The post A proactive parenting approach to addressing pornography with teenagers appeared first on ERLC.

‘Miracle from God’ needed, Ukrainian Baptist leader, Southwestern alum, says

LVIV, Ukraine (BP)—“We need a miracle from God,” Yaroslav Pyzh, president of the Ukrainian Baptist Theological Seminary in Lviv, Ukraine, said from his western Ukraine home in a Zoom interview with Southwestern Baptist Theological Seminary’s news staff on the evening of Feb. 26. As he prays for the miracle, Pyzh is marshaling the people and resources of his school to help refugees of the war.

Pyzh, a 2012 Doctor of Philosophy graduate of Southwestern Seminary, has served as president of the Ukrainian seminary since 2013. Lviv is 600 miles west of the capital city of Kyiv, where Russian forces have been trying to capture the nation’s capital since invading the country in the early morning hours of Feb. 24. Many Ukrainians have been fleeing the country through the western Ukrainian city, which is approximately 40-miles from the shared border with Poland.

Initially, Pyzh thought he and his wife of 25 years, Nadia, would be safe in Lviv. However, actions of the last three days have shown otherwise, though the city has not been hit directly yet, Pyzh said.

“We thought that Lviv is a safe place,” Pyzh said. “But it turned out to be that Lviv was not that safe. We have air raid sirens off and on. We’ve been hit by ballistic missiles, about 20 kilometers away from Lviv and we kind of lost that safety. So that was an awakening kind of feeling.”

Pyzh recognizes as “partners” from the West begin to supply Ukraine with aid through Poland, the convoys must travel through Lviv, “and my concern is that Russia will start targeting Lviv.”

This has led Pyzh to ask believers to pray “for a miracle” because “in Ukraine the only thing that will help us is God’s miracle.”

“We just need a miracle and that’s exactly what will save us–God’s miracle,” Pyzh said. “So, I ask people to pray for a miracle without specifying what miracle.”

Pyzh correlated the current situation in Ukraine with the story of Gideon from Scripture.

The story “kind of stands out” with Gideon’s small “army of 300 going against thousands of people,” Pyzh observed. “In our case, we have a disadvantage in everything.”

But, Pyzh said Ukrainians are “strong in their spirit” with a “great willingness to fight.”

Following Russia’s invasion of the country, Ukrainian President Volodymyr Zelenskyy declared martial law across the country, and shortly thereafter reports began to emerge that the Ukraine State Border Guard Service forbade all men between the ages of 18-60 years old from leaving the country, which Pyzh said means only women and children are leaving. The larger cities, he explained, have also been put under a mandatory curfew at nighttime.

The curfew “is a good thing” because “it keeps people inside,” Pyzh explained. “Whoever is outside should not be outside. It means that they don’t belong here because we have a lot of people that are sent by Russia” to set GPS-enabled devices to allow ballistic missiles to target specific locations.

He said the curfew is also for “protection” as many people have left their apartments as they have fled the country and the curfew is a deterrent from break-ins.

The country has been placed under a “war state,” which means there are checkpoints entering and exiting the cities, which is for security reasons, Pyzh said.

As Ukrainians are leaving the country for Poland, their trek through Lviv has opened doors of ministry for the seminary.

During the first three days of the war, the seminary served almost 250 people through humanitarian aid, offering a place to sleep, food, and counseling services. The seminary staff converted three of their buildings into makeshift dormitories with mattresses and pillows, and are prepared to convert classrooms and office space as sleeping quarters if necessary.

Two waves of refugees have come through the seminary seeking aid. Pyzh said the first wave of people, who came through the first day of the war, were in “fairly reasonable emotional condition” while the second wave, who came almost a day later, were “in very bad condition.”

“I don’t even want to know what they went through,” Pyzh said, adding “they are scared.”

On the first day of the attack, the seminary was focused on its students and alumni. Classes were in session and the on-site students from the eastern part of Ukraine could not return home. Pyzh and his team realized there were more people to help. In response, Pyzh divided the seminary staff and professors into four teams: administration and support, receiving and placing, the chaplaincy team, and the communications team. He empowered each team to use their “best judgment” in making decisions.

Pyzh said seminary leadership has used their network of 2,000 students and graduates in Ukraine and Poland to mobilize and offer aid to the displaced Ukrainians who are traveling through Lviv and need places to stay.

Using the same structure of the database that is used to keep track of students and alumni, seminary leadership has transferred the template into an online form that allows them to capture names, contact information, and other pertinent information of refugees who come through the seminary for help. Pyzh explained the information can be used later in the event people are “lost or missing.” The seminary can then provide information about their last known contact.

A second database was established for students and alumni to volunteer to open their homes to help house refugees. The faculty and staff of the Ukrainian seminary currently have displaced families living with them, including Pyzh and his wife who have two families in their home. The students and alumni who volunteer their homes are matched with displaced people who come to the seminary for aid as they travel through Lviv.

The third database is for those who want to volunteer to help, which ranges from providing counseling to refugees who need it, making homemade meals, providing toys for the children, or donating clothes. Many of the volunteers are the seminary’s students.

Pyzh said the seminary is not charging people for help, but explained those who have been helped are grateful, including one woman who left behind a small box of chocolates and 1000 Ukrainian hryvnia, the equivalent of approximately $35 U.S., with a note asking that the money be put toward helping someone else.

Because the country has been placed in a “war state,” large gatherings are not allowed. However, Pyzh said, churches across the nation are responding with prayer and collecting items as they have “become a center for the community where people can donate food, clothes, everything.”

“All that is happening mostly in western Ukraine, because we are not occupied and we are not having any kind of pressure,” Pyzh said. “Kyiv, Kharkiv, even Odessa, I guess, and other cities, eastern Ukraine, they cannot do that because they are under constant threat of those military actions there. But here, people are definitely open to do whatever needs to be done.”

Pyzh said during the last three days people have “gotten a lot more older” than they were previously, describing each day as a year.

“I think what our people experienced in the last three days, I’m sure changed them completely,” Pyzh said. “All the pain, all the fear, all that kind of stuff that we experiencing as making us into a different type of people. I really hope that we will become stronger. We will understand that everything we have is not really ours. We are kind of lucky to have what we have and so you better value what we have. And I really hope that as a result of that people will give glory to God.”

How to help the seminary assist fellow Ukrainians

Pyzh said believers can support the seminary through prayer and financial assistance.

Concerning prayer, Pyzh is specifically requesting fellow Christians across the world to petition God in the following ways:

seeking a miracle from God to rescue Ukraine;provision of resources to serve people;for the war to end quickly; andfor people to realize a miracle from God means glory goes to God.

The seminary is also seeking financial assistance through its American-based charitable organization, the Ukrainian Partnership Foundation (UPF). The money received through UPF will purchase food for relocated Ukrainians, clothes and hygiene products, medicines, bedding, and cleaning supplies, which will be used for refugees and students. Donations will also fund diesel gasoline and cover guest costs of families who must now live with their students, Pyzh said.

Donors may visit the foundation’s website here and select UBTS Emergency Fund in the dropdown menu.

Assistance to Ukraine can also be given via Send Relief.

This article originally appeared on Baptist Press.