Author: Baptist Press

125 Baptist high school students kidnapped in Nigeria

Nigeria Map Pin image

KADUNA, Nigeria (BP) – About 125 students kidnapped from a Baptist church school in northern Nigeria are especially in danger because of their Christianity and the unwillingness of local authorities to pay a ransom, a leading persecution watchdog group told Baptist Press.

“There have been many kidnappings of school children over the past few years,” said Nathan Johnson, International Christian Concern’s (ICC) regional manager for Africa. “In this case it is a Baptist school, so most of those children, the vast majority of those children will be Christian.

“Our concern right now is those Christian students will not be returned as easily, especially because (Nasir Ahmad) el-Rufai, the current governor of Kaduna State said he won’t pay for ransom for kidnappings.”

Muslim Fulani terrorists or loosely organized bandits are suspected in the attack by an estimated 70 gunmen on the Bethel Baptist Church school in the Chikun Local Government Area of Kaduna state early Monday (July 5), according to many news reports. No ransom had been requested as of today (July 7).

Whether the kidnapping was conducted by Fulani, bandits or terrorists, Christian Association of Nigeria President Samson Olasupo Ayokunle told Christianity Today, “Christians in Kaduna State have suffered too much from the hands of their attackers.”

As many as 179 children are estimated to have been kidnapped, but Johnson said his best sources indicate 153 were abducted, 28 escaped or were quickly recovered and 125 remain in bondage.

Joseph Hayab, the chairman of the Kaduna State Chapter of the Christian Association of Nigeria, said in a public statement that his son attends the school but managed to escape attackers.

“When I heard the news, I kind of gave up, though still kept making some contacts. Surprisingly, I got a call later that my son had surfaced,” said Hayab, who helped organize a search party. Gunmen entered the school around 2 a.m., ordered students to lie prostrate and began shooting, Hayab learned from his son.

“In Kaduna, there is no Islamic school that has been attacked in this manner,” Hayab said. “A mission school was targeted and they took away our students. … Our trust is in God, and I urge all our parents to remain calm and keep faith with God for there is nothing He cannot do. God Almighty will arise and intervene in this unfortunate incident.”

Johnson believes the kidnapping was for financial gain.

“These kind of kidnappings have proven to be quite lucrative,” he said. “There is a decent chance this was done for financial gain, but that financial gain then goes to further their own attacks and terrorism throughout the country.

“We’ve seen it on numerous occasions where kidnappings have led to millions of dollars in ransom across the country, and kidnapping for ransom is one of the top grossing crimes in Nigeria at this time.”

Fulani terrorists are likely to blame, Johnson said, but others including Christian Association of Nigeria and national government officials suspect bandits or gangs of committing the crime.

“You can never quite be sure; there (are) a lot of gang groups,” Johnson said. “But from our contacts and from the best knowledge that we have, what we deem this as Fulani militants.”

Nigerian President Muhammadu Buhari, himself of Fulani heritage, “described the kidnapping as cowardly and despicable” and as “an assault on affected families and the nation,” Christianity Today reported, quoting a statement from Garba Shehu, Buhari’s special advisor for media and publicity. Buhari ordered military, police and intelligence agencies to work intensely and quickly for the students’ release, Shehu said.

ICC is urging Nigeria’s national government to intervene for the students’ release, to increase security in local areas and to work to end corruption within law enforcement that can enable such kidnappings.

“If the (national government) wants to show they’re not biased against certain populations or religious groups, they absolutely need to work to secure the release of these school children,” Johnson said. “They were able to do it within days or weeks for the Dapchi schoolgirls (in 2018) and the Kankara schoolboys (in 2020), so if they can’t do that here it shows a serious kind of bias, either on the side of the kidnappers or on the side of the government, or both.

“They absolutely need to do their best to get the release of these school children.”

Nigeria makes a mistake in organizing all security through the federal government, Johnson said.

“I think they need to start establishing state and even city police forces, ones that know the local population, know what’s going on in their area and actually care to defend it,” Johnson said, “versus federal troops who are brought from all over the country for short periods of time to conduct missions in those locations. I don’t think that’s nearly as effective.”

Johnson personally witnessed government corruption on a trip about an hour outside Kaduna last week, he told Baptist Press.

“During that time, we had multiple soldiers and police officers ask for bribes, ask for money from us and I know from others in that location,” he said. “What that means is they’re looking to make financial gains themselves and that means criminals could very well potentially use that for their own means to be able to set up attacks or kidnappings like this.”

Bandits are blamed for at least four kidnappings in Zamfara, Katsina and Niger states – predominantly Muslim areas – since late December 2020. Most of those students, totaling more than 600, were released. A Christian student was killed.

The U.S. State Department in December named Nigeria a Country of Particular Concern for the first time in its annual report, citing systematic, ongoing, and egregious religious freedom violations. In its 2021 World Watch List, persecution watchdog Open Doors ranked Nigeria ninth among the 50 most dangerous countries for Christians.

ERLC presidential search committee named

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NASHVILLE (BP) A search committee has been named to find a successor to Russell Moore as president of the Southern Baptist Ethics & Religious Liberty Commission.

On behalf of the ERLC Executive Committee, David Prince, chairman of the commission’s trustees, announced Tuesday (July 6) the selection of Todd Howard as chairman of the presidential search committee. Howard is the pastor of Watson Chapel Baptist Church in Pine Bluff, Ark.

The other trustees named to the committee and the state conventions they represent are Lori Bova of New Mexico, Traci Griggs of North Carolina, Christine Hoover of Virginia, Juan Sanchez of Texas and A.B. Vines of California. Prince, pastor of preaching and vision at Ashland Avenue Baptist Church in Lexington, Ky., and an at-large trustee, will be an ex-officio member of the committee.

The search committee is charged with bringing a candidate to the ERLC trustee board to recommend as a successor to Moore, whose resignation took effect June 1 after eight years as the commission’s president. Moore announced in mid-May his departure to become public theologian for Christianity Today and lead the evangelical magazine’s new Public Theology Project.

In an ERLC news release, Prince said the search committee members “come from diverse backgrounds and ministry contexts but share a deep and abiding commitment to the Gospel and the need for faithful Christian witness in the public square.”

He expressed gratitude in advance for “the way in which I know this group will work diligently, methodically, and prayerfully to search for and recommend a candidate who can serve both the Commission and our Convention of churches with faithfulness, excellence, and skill.”

In written comments for Baptist Press, Prince called the ERLC “a crucial institution in Southern Baptist life.”

The ERLC staff has “continued to demonstrate this fact by moving forward with their important work saving lives, upholding human dignity, promoting religious liberty, and carrying the Gospel forward into the public square,” Prince said. The commission’s next president “will be a leader who has a heart for all those aspects of the ERLC’s ministry assignment and a bold vision for accomplishing them,” he said.

The search committee will meet in the weeks ahead to create guidelines, a presidential profile and the process for submitting names for consideration, according to the ERLC news release. Information will then be released to assist those who would like to recommend a candidate.

As with other recent SBC entity searches, the election of a new ERLC president is expected to require “many months,” Prince said during the commission’s report to the 2021 SBC Annual Meeting June 15-16 in Nashville. He asked messengers to pray for the trustees’ search for a president and for the ERLC staff during the transition.

The ERLC trustees elected Moore as president in March 2013, nearly eight months after Richard Land announced his retirement.

In its release, the ERLC provided the following descriptions of the search committee’s members other than Howard:

Bova, founder of Veritas Classical Christian Academy, is a member of Taylor Memorial Baptist Church in Hobbs, N.M.
Griggs, communications/public policy specialist and radio show host, is a member of Fairview Baptist Church in Apex, N.C.
Hoover, author and Bible teacher, is a member of Charlottesville Community Church in Charlottesville, Va.
Sanchez is senior pastor of High Pointe Baptist Church in Austin, Texas.
Vines is senior pastor of New Seasons Church in Spring Valley, Calif.

CP giving heads into final quarter 6.1M above budget

CP image with National Organization Logos

NASHVILLE (BP) – After nine months of lagging behind the previous year’s totals due to the COVID-19 pandemic, giving through the National Cooperative Program Allocation Budget surpassed year-over-year numbers and climbed to more than $6 million above budget for the current fiscal year.

“For the first time this fiscal year, our receipts through the Cooperative Program are exceeding the previous year’s giving,” SBC Executive Committee President and CEO Ronnie Floyd said in a statement. “This financial rebound is continuing as we move through this pandemic. We are grateful for all of the churches’ faithfulness in giving. When our churches are giving through the Cooperative Program, they are advancing the Gospel regionally, statewide, nationally and internationally.

“Now with the great affirmation from our 2021 SBC Annual Meeting, we move forward together towards the fulfillment of the six strategic actions for Vision 2025, a call to reaching every person for Jesus Christ in every town, every city, every state and every nation. As our churches increase giving through the Cooperative Program, God is using them to provide the necessary resources to help achieve these strategic actions.”

The total amount given through the national Cooperative Program Allocation Budget in June 2021 totaled $17,435,009.86, which was $2,328,509.07 (15.41 percent) more than the $15,106,500.79 received in June 2020 and $1,862,093.19 (11.96 percent) more than the monthly budgeted amount of $15,572,916.67.

As of June 30, gifts received by the EC for distribution through the CP Allocation Budget total $146,305,491.74. This is $1,092,135.57 or 0.75 percent more than last year’s budget contribution of $145,213,356.17 and ahead of the $140,156,250.03 year-to-date budgeted projection to support Southern Baptist ministries globally and across North America by $6,149,241.71 or 4.39 percent.

Designated gifts received in June amounted to $22,916,338.73. This total was $8,440,936.42, or 58.31 percent, above gifts of $14,475,402.31 received last June. This year’s designated gifts through the first nine months of the fiscal year amount to $172,562,358.55, which is $18,717,378.69, or 12.17 percent, more than the $153,844,979.86 given through same period in the previous fiscal year.

Total Cooperative Program giving includes all monies given by churches through state conventions to be used for Great Commission ministry and missions within the respective states, across North America and around the world. Begun in 1925, the Cooperative Program is the financial fuel to fund the SBC mission and vision of reaching every person for Jesus Christ in every town, every city, every state and every nation. Monies are distributed according to the 2020-2021 Cooperative Program Allocation Budget.

State and regional conventions retain a portion of church contributions to Southern Baptists’ Cooperative Program to support work in their respective areas and forward a percentage to SBC national and international causes. The percentage of distribution is at the discretion of each state or regional convention.

The convention-adopted budget for 2020-2021 is $186.875 million and includes an initial $200,000 special priority allocation for the SBC Vision 2025 initiative. Cooperative Program funds are then disbursed as follows: 50.41 percent to international missions through the International Mission Board, 22.79 percent to North American missions through the North American Mission Board, 22.16 percent to theological education through the six SBC seminaries and the Southern Baptist Historical Library and Archives, 2.99 percent to the SBC operating budget and 1.65 percent to the Ethics & Religious Liberty Commission. If national CP gifts exceed the $186.875 million budget projection at the end of the fiscal year, 10 percent of the overage is to be used to support the SBC Vision 2025 initiative with the balance of the overage distributed according to the percentages approved for budgetary distribution. The SBC Executive Committee distributes all CP and designated gifts it receives on a weekly basis to the SBC ministry entities.

Month-to-month swings reflect a number of factors, including the timing of when the cooperating state Baptist conventions forward the national portion of Cooperative Program contributions to the Executive Committee, the day of the month churches forward their CP contributions to their state conventions, the number of Sundays in a given month, and the percentage of CP contributions forwarded to the SBC by the state conventions after shared ministry expenses are deducted.

Designated contributions include the Lottie Moon Christmas Offering for International Missions, the Annie Armstrong Easter Offering for North American Missions, Southern Baptist Global Hunger Relief, Southern Baptist Disaster Relief and other special gifts. This total includes only those gifts received and distributed by the Executive Committee and does not reflect designated gifts contributed directly to SBC entities.

CP allocation budget gifts received by the Executive Committee are reported monthly and posted online at sbc.net/cp.

First hurricane of 2021 season arrives as SBDR, Send Relief gear up for active season

ALPHARETTA, Ga. — The first hurricane of the 2021 season has been named, and it’s already a record-breaker. Tropical Storm Elsa became a hurricane early Friday morning (July 2) in the Atlantic Ocean near Barbados, the easternmost Caribbean Island.

The storm, which had been fast-moving, was projected to arrive near the shores of the Dominican Republic and Haiti by Saturday afternoon (July 3). The National Hurricane Center was projecting Elsa would weaken to a tropical storm by Sunday morning (July 4) before hitting Cuba and making U.S. landfall in Florida by Tuesday (July 6), though hurricanes are notoriously unpredictable.

“We are tracking and monitoring Hurricane Elsa. Currently, it is moving at a speed of about 28 mph with winds of 74 mph and gusts up to 86 mph,” said Coy Webb, Send Relief’s crisis response director who oversees national and international disaster responses.

Webb joined Send Relief in 2020 after leading Southern Baptist Disaster Relief (SBDR) in Kentucky for 13 years.

“The greatest current potential impact appears to be Haiti and Cuba with heavy rains and potential flooding,” Webb said. “The hurricane season started early this year, and it is looking like it will be an active year. We stand ready with our SBDR partners to respond when needed.”

Elsa set a record Thursday (July 1) by becoming the earliest E-named storm in the Atlantic, making it the fifth named storm of the year and signaling what could be another active season for 2021. Tropical Storm Edouard set the record in 2020 when it formed July 6, and 2020’s hurricane season broke a record by producing 30 named storms. Eleven of those made landfall.

The National Oceanic and Atmospheric Administration (NOAA) projects the 2021 season to be more active than a normal year, but does not expect to reach the historic levels of 2020; predictions range from 13-20 for named storms. A tropical system earns its name if windspeeds reach 39 mph or higher.

Michael Mann, professor of atmospheric science and director of Penn State University’s Earth System Science Center, told NBC Miami in early June that conditions do not seem ripe for the 2021 season to be nearly as active as last year.

“La Niña has subsided. We’re probably going to be in neutral El Niño conditions which isn’t especially favorable for tropical Atlantic hurricanes,” Mann told the South Florida news outlet. “Those sea surface temperatures aren’t quite as warm this year as they were a year ago.”

Southern Baptist Disaster Relief (SBDR) volunteers from across the United States served more than 108,000 total days in 2020, overcoming the challenges wrought by COVID-19. They prepared more than 755,000 meals and conducted more than 8,000 recovery jobs.

Responses to hurricanes, such as SBDR’s service following Laura, Sally and Delta, made up the bulk of the prepared meals and recovery jobs.

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Southern Baptist Disaster Relief volunteers provide meals to storm survivors from the campus of Trinity Baptist Church in Lake Charles, La., following Hurricane Laura, which struck south central Louisiana in August 2020. (Photo by Brandon Elrod.)

“Southern Baptist volunteers are always ready and willing to put their faith into practice and put their lives in the offering plate so the Lord will use them to reach people in need,” said Sam Porter, national director for SBDR for Send Relief. “We pray that Elsa won’t create much havoc, but I know SBDR crews will be ready to answer the call when the time comes.”

Hurricane Laura, which devastated south-central Louisiana when it made landfall in August 2020, saw SBDR teams from 27 different state conventions bring physical help and spiritual healing in the aftermath of a storm from which cities like Lake Charles, La., are still recovering. SBDR’s extensive efforts to meet physical needs opened the door for thousands of Gospel conversations. Volunteers witnessed 875 professions of faith in 2020 across all disaster relief efforts.

IMB to host MedAdvance conference in Texas, Aug. 5-7

Registration is still open for the 2021 MedAdvance conference, hosted by the International Mission Board. The conference will be held at Southwestern Baptist Theological Seminary in Fort Worth, Texas, Aug. 5-7.

At the event, participants will discover how God is at work, say organizers, as healthcare missionaries from around the world share their experiences. Those working in or interested in the medical field will learn how they can serve on mission at home and overseas using their God-given talent, skills and experience.

Dr. Rebekah Naylor, global healthcare strategies consultant for the IMB, says that healthcare missions is opening doors to a hurting world and granting gospel access to unreached peoples and places in unique ways.

“The MedAdvance conference provides a wonderful opportunity for healthcare professionals and students and church leaders to learn how they can be involved in praying, giving and going using health strategies to access the unreached, make disciples, form healthy churches and train leaders,” Naylor says.

The annual conference provides opportunities for healthcare workers, professionals, students and church leaders to connect with IMB missionaries and leaders for networking and discussion surrounding medical missions opportunities.

Paul Chitwood, IMB president, and Adam Greenway, president of Southwestern Baptist Theological Seminary, will speak during the main sessions of the three-day conference.

Healthcare professionals and missionaries and IMB personnel will lead breakouts throughout the conference.

Rick Dunbar will lead a session titled “First Do No Harm – Healing that Helps.”
Victor Hou, AVP of global advance for IMB, will lead a breakout on healthcare strategies in global cities.
Geoff Little will lead “Virtual Mobile Clinics – No Passport Required.”

IMB healthcare personnel will present opportunities and needs for students, healthcare professionals and churches, specific to their regions of service.

For those not able to travel to an in-person meeting, a digital pass to view main sessions and a limited number of breakouts is available. Sessions will be recorded and available for viewing August 20-September 30.

You can be a part of providing help and hope to those who have never heard the gospel. Register today.

Read to learn about the impact MedAdvance had on a physician assistant in Central Asia.

Catherine Finch is a writer for the IMB.

The post IMB to host MedAdvance conference in Texas, Aug. 5-7 appeared first on IMB.

Promise Keepers set to return to large-scale events next month in Dallas

NASHVILLE (BP) – In 2020, after more than 20 years, Promise Keepers prepared to return in a big way with a large-scale, in-person event at AT&T Stadium in Dallas. A speakers lineup led by Tony Evans indicated the group was headed back to the platform it enjoyed in the 1990s, when packed stadiums culminated in the 1997 Stand in the Gap event. There, the organization reported more than a million men in attendance on the National Mall in Washington, D.C.

But like everything else, the COVID-19 pandemic changed those plans. Last year’s gathering became a virtual event that still drew 1.2 million participants in 84 countries, said Ken Harrison, who became Promise Keepers chairman and president in December 2017. Harrison said he expects the momentum from last year’s event to join an overall hunger to recommit to biblical manhood as Promise Keepers will host a gathering for men at AT&T Stadium on July 16-17.

Harrison told Baptist Press that the theme, “Stand Strong,” had been established in 2018.

“In 1 Corinthians 16 Paul encourages men to act like men,” he said. “We’re seeing attacks on a biblical worldview everywhere and we want to encourage men to stand strong for the sake of their families and communities.”

In both 2020 as well as this year, Promise Keepers organizers have had to work within an unexpected time crunch. Last year they only had 45 days to plan the virtual event, which was broadcast from a dinner theater in Nashville yet received positive attention and accolades, according to Harrison. Lingering uncertainties about restrictions related tothe pandemic this year kept the ticket allotment for next month’s gathering capped at 20,000 until mid-May. That number already included 6,500 ticketholders from 2020.

With restrictions eased, the 80,000-seating capacity of AT&T Stadium opens up the opportunity to meet the demand Harrison and others expect for such an event.

“A lot of tickets purchased last year were from those in foreign countries,” said Harrison, “so it was going to be – and will be – a large multicultural event. We have so much momentum and churches supporting us right now that it’s humbling.”

Nathan Lorick, executive director of the Southern Baptists of Texas Convention (SBTC), joined others in inviting others to the gathering.

“We are believing that God is going to show up in an incredible way as thousands of men worship our Lord Jesus together and open up the word of God and learn how to be greater men of God, greater husbands and greater fathers together,” he said.

In another video endorsement, Kie Bowman, pastor of Hyde Park Baptist Church in Austin and the current SBTC president, declared “Promise Keepers is back.”

Bowman appealed to men to take part in the “incredible music and worship, anointed speakers and the experience of being with thousands of other men who cry out, desire and long for a personal connection with God and be stronger as men in the 21st Century.”

“This event could be the catalyst for the revival that we are believing God for,” he added.

The stances taken by Promise Keepers have made it and Harrison a target for groups opposed to its message.

“USA Today posted a column condemning us. Magazines have lied about us, saying we’re bashing LGBTQ people,” Harrison said. “I’ve received death threats over social media and people asking where I live. But that goes with the territory now. We have to stand strong.”

He explained how strong men with biblical convictions ultimately benefit women and children. Harrison still hears testimonies of those who were impacted by the Promise Keepers events of the 1990s, not only of the men who attended but their wives and children who saw the effects at home.

“This is a celebration of men coming together to glorify Christ,” he said. “That’s a powerful visual. We don’t want this to be a one-time event, but to create a movement that leads to long-term discipleship.”

Doors open at 4:30 p.m. on July 16 with the sessions lasting until approximately 9:30. On July 17 doors will open at 7 a.m. with the conference slated to end at 2:30 p.m. Tickets can be purchased at PromiseKeepersEvent.com.

NAAF’s Frank Williams values ‘legacy of presence, influence and purpose’

NEW YORK (BP) — The faith of his mother Sophia and grandmother Elizabeth play prominently in the faith journey of New York Pastor Frank Williams, beginning in his childhood in small Dieppe Bay Town in St. Kitts, West Indies.

“From the time he was conceived, I prayed to God for him,” his mother Sophia Williams said. “I made a bargain with God. I said, ‘God if you give me a healthy baby I promise you, I will give him back to you.’”

A decade or so after they emigrated to the U.S. in the 1980s, she formed a prayer group at Wake Eden Community Baptist Church in the Bronx, N.Y. – one of two congregations Williams now pastors – to pray solely for him, her only child. Elizabeth Glasford, his grandmother, gifted him with a blue monogrammed Bible at about the same time, sensing he still loved the Lord, even as he suffered a brief season of declining interest in church. Two months later he surrendered to God.

“It was where his heart was,” said Glasford, who is now 104 years old and living in Poughkeepsie, N.Y. “It was leading towards the almighty God. And I wanted him to grow up a good young man.”

Frank Williams, now the senior pastor of both Wake Eden Community Baptist and Bronx Baptist Church, serves a group of more than 4,000 Black pastors as the new president of the National African American Fellowship (NAAF) of the Southern Baptist Convention.

Among women his mother enlisted to pray for him in his youth is Pauline Heslop, a medical doctor and women’s minister at Bronx Baptist Church, who would become his mother-in-law. Williams married her daughter Tisha in 2006. He and Tisha are parents to Timothy, Tiffany and Trinity.

Williams was mentored by the late Samuel Simpson, a West Indian native who emigrated in the U.S. in the 1960s before founding the two congregations Williams now pastors. Simpson, who became known as the “Bishop of the Bronx,” is remembered in Southern Baptist life as a trailblazer in race relations who was also a leader in community outreach.

“He talked to me a lot about those experiences, the good and the bad, in terms of Southern Baptists, because when I joined the church, I didn’t know that it was Southern Baptist,” Williams said. “It was later, years later, that I would come to understand the history of Southern Baptists and that we were a part of this congregation with this history.”

He asked Simpson why he became Southern Baptist.

“He would talk to me about those years and some of the experiences he had, and how he navigated that,” Williams said. “Let me give you a specific example. He would intentionally show up to meetings and encourage other Black pastors to be intentional about filling up meetings and being a Black presence in the room.”

Simpson was among the top New York supporters of the Cooperative Program for funding Southern Baptist national and international work, and intentionally involved his church members in denominational activities.

In the 1970s and 1980s, “when he walked in with his church members, many white people got up and left because they wouldn’t want to pray with Blacks in the same room with them,” Williams said. “But there were plenty of others who didn’t – those who did greet them and did pray with them, and so forth.”

Simpson’s ministry of presence, Williams believes, helped mold him to lead NAAF at the current juncture of Southern Baptist life.

“It has helped me to understand that I am a part of a legacy of presence, influence and purpose within this denomination, that I’m not a Southern Baptist by chance,” Williams said. “There is a purpose for this, and God is using many churches to help His body, the body of Christ, to help within this denomination to grow out of the stigma of its racial past and the realities of the current racial bias that may still linger in some aspects of our denominational life.

“We are a part of the solution. That’s how I see that … those stories. And these are people who I still know who went through that.”

Williams referenced deacons who shared stories of purposefully seeking Southern Baptist churches while on family summer vacations in the South, and visiting them unannounced.

“And they would tell me that some churches would be warm and welcoming, but there were plenty of experiences over those years where ushers wouldn’t greet them, people wouldn’t say anything and they would feel unwelcome and ostracized, and they would know it’s because they’re Blacks,” Williams said. “They would be the only Black people in that congregation that Sunday morning.”

Marshal Ausberry, pastor of Antioch Baptist Church in Fairfax Station, Va., and NAAF’s immediate past president, commends Williams as his successor at NAAF.

“Frank will work well fulfilling the mission of NAAF as he works with SBC leadership and entity leaders,” Ausberry said. “Frank is a dedicated, positive force within the SBC who works cooperatively to reach the lost, plant churches and show the world that we love one another through Jesus Christ.”

Williams has exercised leadership within NAAF formerly as treasurer and vice president.

“Frank is very insightful in diagnosing issues and always sees things through a biblical prism as he makes decisions that best represent Christ and live out the Gospel,” Ausberry said.

Williams was ordained to the Gospel ministry at Bronx Baptist Church in 2002, and has held both of his current pastorates since 2013. He was interim pastor at Wake Eden from April 2011 until March 2013, and assistant pastor at Bronx Baptist from February 2002 until June 2013.

His Southern Baptist footprint includes 18 months as interim executive director of the Metropolitan New York Baptist Association, two years as chairperson of the group’s executive board, and participation in association prayer and youth ministry initiatives. He has served three terms on the Executive Board of the Baptist Convention of New York.

Bronx Baptist and Wake Eden churches are active in ministry and missions including a Christian academy, a community enrichment center, food distributions, community housing development, economic development research for immigrants, prison ministry and nursing home outreaches.

Among church plants the two congregations have sponsored are Power Point Baptist Church and The Kenyan Fellowship in New Jersey, and A Better City Movement Church in the Bronx.

Williams serves New York as first vice president of the Clergy Coalition of the 47th Precinct, Inc. From 2005-2012 he was clergy liaison for the New York Police Department. The clergy coalition meets monthly with law enforcement to address community concerns, and has distributed more than $134,000 in scholarships to nearly 500 youth through the Rev. Dr. Martin Luther King Community Service Award.

Williams said clergy have a responsibility to serve the community.

“The pastors are the shepherds of the community, not just their congregation,” he often tells clergy coalition members. “Jesus was a part of the community life. He would attend community events. He would engage people on a community level. He would engage them in the synagogue. He would engage them at feasts. He would go to their homes.

“This is how Jesus did ministry. And so for me, ministry is not just in the synagogue, in the church building. It has to be at feasts. It has to be on the streets. It has to be in the life of the community.”

4 reasons we church hop, shop, or quit

Why is belonging to a church such a challenge? As Christians, we need to overcome at least four obstacles to live out the biblical vision of a gospel-centered, Spirit-filled community in the church.

Obstacle One: Sensationalism

Many Christians are stuck on the dramatic. We get excited about huge conferences, someone else’s pastor, or the latest controversy. Thrill-seekers simply don’t find life in a local church stimulating enough to really get involved and stay involved.

Caring for the elderly in a local church? Restoring a wayward member? Helping the single mom? Serving in childcare? These things don’t usually excite sensationalists. But while these acts may not be sensational in many people’s eyes, they would turn the world upside down if we began to live them out. What’s more, the endless search for something bigger, greater, and more extraordinary is in the end exhausting.

We need a renewal of Christians who are wholly committed to living out basic Christianity with their faith family.

Obstacle Two: Mysticism

When it comes to life in the Spirit, many think of mystical, miraculous, or private experiences. This is nothing new: Simeon the Stylite, the first of the “Desert Fathers,” constructed a short pillar in the Syrian desert sometime around AD 423 and lived there for six years out of his desire to live in communion with God.

But is that what it means to be spiritual? Being a desert hermit, away from people and worldly distractions, elevated off the ground? Not everyone can go live in the desert alone, and even if they could, that’s not the picture of discipleship in the context of community that we see in Scripture.

In contrast to the hermit’s approach, consider the opening chapters of the book of Revelation, where we see Jesus giving his evaluation of and instruction to seven churches, or “lampstands,” in modern-day Turkey. Jesus is described as “walk[ing] among the seven lampstands” (Rev. 2:1; see also 1:13).

Think about this: Christ is walking among the church! This is why I want my life intertwined with the church. This is why I refuse to give up on the church. Where is Jesus? He’s among his church. He’s up close and intimate with his church. He’s the Shepherd, the Head, the Vine, the Foundation, and the Husband.

To be best placed to experience Jesus in a deep, fresh, life-changing way, you don’t need a perch in the desert; you need a pew in a church.

Obstacle Three: Idealism

In Dietrich Bonhoeffer’s classic book Life Together, he talks about the problem of having a “wish dream” when it comes to the church. Bonhoeffer explains how idealism is the enemy of true community: “He who loves his dream of community more than the community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial” (p 26).

Wish dreams destroy community. Some have wish dreams related to small group expectations, pastoral expectations, or program expectations. Real life together will involve highs, and it will involve lows; it will involve frustration, disappointment, and struggle. But by grace, we press on together as sinners redeemed by Jesus. This doesn’t mean we don’t work hard to make improvements in every area in the church (we do!). It means we rethink our expectations.

I often chuckle when wish dreamers say, “I wish the church could just get back to the way it was in the first century; those people had it all together.” I want to ask, “Have you read the New Testament? Have you read 1 Corinthians? How about the story of Ananias and Sapphira in Acts 5? It’s hard to get much earlier than that!”

Letter after letter in the New Testament addresses problems in the church! The seven letters to the churches in Revelation contain rebukes to five of the seven churches. Pattern our church after the New Testament? Yes. But let’s not pretend that churches in the first century were faultless. Let’s kill this wish dream and be quicker to identify evidences of grace in the church rather than function as a church critic.

Let’s celebrate when the church has biblical priorities and show grace when our church may not prefer our preferences.

Obstacle Four: Individualism

Many (often without realizing it) live isolated lives, especially in the West, never experiencing the satisfying joy of biblical community. We know so many people, but we go deep with very few (if any).

Technology won’t give us what our hearts long for either. Technology may strengthen relationships, but it can’t replace them. The COVID-19 pandemic taught us all this. After two weeks of video calls, I was sick of digital interaction. I thought about 2 John 12 during this dreadful experience: “Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete” (my emphasis).

John says there are limits to pen and ink (or, for us, the computer/texting/video). Emails, texts, and calls are poor substitutes for embodied relationships. Something is clearly lacking without face-to-face interaction. A lack of real embodied relationships will lead to a loss of joy.

It’s a privilege to be in community with brothers and sisters. This has nothing to do with whether you are outgoing or shy, introverted or extroverted. It’s at the heart of being a Christian.

Bonhoeffer put it like this:

“It is by the grace of God that a congregation is permitted to gather visibly in this world to share God’s Word and sacrament. Not all Christians receive this blessing. The imprisoned, the sick, the scattered lonely, the proclaimers of the gospel in heathen lands stand alone. They know that visible fellowship is a blessing . . . The physical presence of other Christians is a source of incomparable joy and strength to the believer . . . The prisoner, the sick person, the Christian in exile sees in the companionship of a fellow Christian a physical sign of the gracious presence of the triune God . . . It is grace, nothing but grace, that we are allowed to live in community with Christian brethren” (Life Together, pp. 18–19).

We need each other. This doesn’t mean we need to live together in a Christian commune. It doesn’t mean community is easy, or that it does not sometimes feel hard. It will never be perfect in this world, but it can still be experienced in a way that is wonderful. This doesn’t mean that all of our friends should be Christians (that can’t be the case if we want to be Christ’s witnesses). It simply means that we fix our minds on a vision of the Spirit-filled Christian life that essentially involves being in community, and we must be committed to pursuing that.

This is an extract from Love Your Church by Tony Merida. A free small group kit is available to help small groups read through the book together, discuss it, and apply the principles.

H.B. Charles Jr. releases 2nd solo album of original music

JACKSONVILLE, Fla. (BP) — Years before H.B. Charles Jr. preached his first sermon, he sat at his mother’s side on the piano stool as a young boy at Mt. Sinai Metropolitan Church in Los Angeles, listening as his father expounded on the text.

Those early experiences instilled in Charles a love of scripture-based worship music in line with the expository preaching – for which he is more widely known as senior pastor and teacher of the 5,000-member Shiloh Metropolitan Baptist Church in Jacksonville.

“I believe that good theology ought to lead to high doxology,” Charles said. “Truth and praise go together. … Colossians 3:16 says that songs, hymns and spiritual songs should be an extension of the Word in the life of the church. It is a way to help the Word dwell richly in the saints.

“Biblical worship is important not just for the pulpit, but also for the music.”

Charles released his second solo album June 11. “The Lord Bless You” is a CD of 11 original songs and melodies, the latest among many he has written over the past 10 years, often during his spiritual quiet times. His first solo album, “Psalms, Hymns & Spiritual Songs,” peaked at No. 6 on the Billboard Top 10 in November 2018.

“I don’t consider myself in any way a great singer but I love to sing praise to God,” Charles said. “Most of the songs I’ve written over the last couple of years that are on this album, and the music, have been such a blessing to me personally and such a blessing to our church, that we just kind of felt a burden to share it, hoping that God would use it to be a blessing to others as well.”

Grammy-nominated singer and songwriter Joe Pace, Shiloh’s current executive pastor, produced the project under the Shiloh Worship Label.

“For this last project, his current project, all the materials are all Pastor Charles,” Pace said. “I just didn’t want to get in the way of his material. And hopefully a good producer pulls the best out of the artist, and that was solely my job, to not get it the way and to make sure that we were able to lift the heart of what he was writing off of the pages so that it could be heard in the music.”

Charles believes the pastor has a responsibility to keep church worship centered on the Bible.

“I believe prayer, preaching and music … are all three central to pastoral work. The public ministry of the pastor should really be teaching the church to understand the scripture, to pray the scriptures and to sing the scriptures,” Charles said. “In that regard, I do think that the primary teaching pastor in a local church should be considered the worship leader. That even if you can’t sing, there needs to be oversight over the music to make sure that we’re not just singing things that sound good but are not consistent with the scriptures.”

Among songs on his latest project are selections he titled “Bless the Lord,” “Thank You For It All,” “Help My Unbelief,” “The Son of Man Came,” and a unique arrangement of “Great Is Thy Faithfulness,” featuring his daughter Natalie Marie Charles.

Charles and Pace created the Shiloh label to produce worship music that is not complex and is easily accessible and usable by churches of all skillsets. The first three releases on the label feature the Shiloh Church choir. Charles’ second solo album is the label’s fifth release.

“We had a heart for doing and producing music that was for the church,” Pace said. “There was a lot of great music out there, a lot of great Gospel out there. But we wanted to do Gospel-centered, Christlike music, Christlike lyrics, and so forth, for the church that the church could reproduce that fostered congregational singing. And we talked about it often and after listening to music, decided we needed to do it ourselves.”

The CD is available on various digital platforms. Shiloh will offer resources to help the church use the music in worship, including tracks, songbooks and lyric sheets.

Charles, a national bestselling author whose book “On Preaching” has been used as curriculum in seminaries, said his music has received a twofold response.

“First is a sense of shock and surprise from other pastors who know me by my pulpit ministry and don’t really know much about my music ministry at all,” he said. “And then, we’ve had a lot of encouraging feedback.”

Church and coffee plants grow side-by-side

In 1984, Goh’s family went from opium to coffee farmers, from sickness to health, from spirit and idol worship to worshiping the one true God.

The king of Thailand at that time, King Rama 9, required the opium farmers in Thailand to stop growing opium. In the mountains of Thailand an initiative was started to convert the forests from opium to coffee plantations.

Goh’s family was greatly impacted by this. They had been growing opium for decades. It was a way of life for them and their community. The opium was their livelihood as well as an important element in their tribal medicines and spirit worship. Goh’s grandfather was the leader of the spirit worship ceremonies as well as the community witch doctor. Their entire family worshiped spirits and idols.

Around this time, Goh’s brother became very sick. He was severely bloated and unable to walk. Medical doctors could not identify what was wrong with him, and Goh’s grandfather — as well as the spirits they worshiped — was unable to provide relief.

However, a local pastor claimed that Jesus could heal all of the diseases in the world. As a last resort, the family invited him over to pray for their son. He came, shared the gospel and prayed. Their son was healed. They turned from worshiping spirits to follow the only great One, Jesus Christ.

Goh and his wife, Oil, met when they were young and reconnected when Oil was in college and Goh was in seminary. Eventually, the pastor that led Goh’s family to Christ when he was a child — Oil’s father — became Goh’s father-in-law!

After Goh and Oil married, they started a coffee shop in Northern Thailand, about an hour and a half drive from the mountains where they grew up. However, their heart was still in their hometown. When they met Stephen at their coffee shop, they shared their heart to go back to their hometown and to use coffee to reach their community with the message of Jesus Christ. They prayed, and God spurred. With Stephen’s help, they returned to their hometown to plant a church.

Today, Goh and Oil run the family’s coffee business. Their desire is to use coffee as a tool to work and do ministry in their community.

Goh spends a lot of time working with the other coffee farmers in the community and sharing the gospel with them. Goh teaches them about the different coffee beans and new techniques to enhance their coffee farming abilities. They also purchase coffee beans from farmers at a higher price than what others will pay. This has created ministry opportunities to share Christ in the community.

In addition to growing coffee, they’re growing a church that serves the community and shares Christ through His Word and by meeting tangible needs. At first there weren’t many families, but now they have over 50 people attending the church. In the last year they’ve had almost 20 people accept Christ.

To learn more about how God is using coffee in Thailand to glorify Himself, visit https://www.imb.org/2021/06/30/church-planting-coffee/.

Pray for the people of Thailand, that they will come to know the one true God and be sent out to share Him with others.

Praise God that He is preparing good soil in Thailand, not just for coffee, but for the seeds of life to be planted and to produce a crop — a hundred, sixty, or thirty times what was sown (Matthew 13:8).

David and Lark Washington* serve with the IMB among Southeast Asian peoples. (*Names changed for security)

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