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Multiracial New York church plant aims to “redefine church,” change city, through discipleship

NEW YORK  When Cross Creek New York City launches this fall, it will be following a blueprint that has already proved successful for First Baptist Church Colleyville. After planting five churches in the last two years, missions pastor Chad Vandiver says he believes the Hamilton Heights plant can transform not only the city, but the world.

The church launch is designed to “transform the city and make people take notice. And in the Northeast U.S., you’re also redefining church for the people,” Vandiver said. “There are two kinds of churches in the Heights and Harlem and Manhattan. There’s a liturgical, academic church, and then there’s an attractional, surface church. There’s nothing in the middle. We want to redefine church by not only making disciples, but being contextualized for the city.”

According to Craig Etheredge, who has served as senior pastor at FBC Colleyville since 2007, the church spent much time praying through how to accomplish the goal of multiplication.

“About two years ago we were wrestling with questions like what do we do as a church? What does church growth look like for us?” Etheredge said. 

As the church prayed about their strategy, they considered multisite as an option but eventually concluded that they were being called to church planting. The Cross Creek Network was birthed from the vision to plant churches using discipleship as the primary model for multiplication, Vandiver said. 

“My experience really led me to see that the way lives are transformed is through church planting,” he added. “In dreaming about where we needed to plant churches we knew that we needed to create a church planting movement that was both national and international. Internationally, we’ve looked for cities where there’s the most lostness, where the gospel needs to go where it’s never gone before. And nationally, we did the same thing.”

According to Etheredge, Scripture ultimately guided their strategy.

“We decided to put our efforts in discipling leaders, then releasing them to do the same,” he added.
“We felt convicted that was the New Testament model Jesus had in mind. That pivoted our course away from multisite and toward church planting.” 

Etheredge said the church has “a disciple-making DNA where people invest in one another and replicate it,” and multisite didn’t seem like it went with that model.

“We prayed God would give us a big vision for planting churches both locally and around the world. The plan was to plant nine churches in five years and though that was pretty aggressive, over the course of the last two and a half years God has really blessed that,” he said.

When Vandiver came on staff at FBC Colleyville in 2018, he brought with him a wealth of knowledge and experience from over 15 years of working as an IMB missionary, an SBTC missions strategist, and both a Send City missionary and mobilization specialist with NAMB.

The strategy that the Cross Creek Network has employed in its first five church plants—one of which is already preparing to multiply—will benefit planting pastor Charles Wolford, III, who moved to New York in December 2020 with his wife.

A search for gospel-led racial reconciliation

Wolford’s connection to Etheredge and Vandiver came through his own pastor, Ronnie Goines, pastor of Koinonia Christian Church in Arlington. After the death of George Floyd earlier this year, Etheredge said he reached out to Goines to make a short video that would address race, the gospel and disciple-making.

“What I thought was going to be a 10-minute video turned into an hour and 20-minute uncut discussion,” Etheredge said. “Part of what came out of that discussion was an acknowledgment that yes, it’s good to make a statement about racial reconciliation or to advocate for that, but we need to do more. We need to do something that really provides an answer to the problem instead of just crying out against it,” he said.

“We felt like church planting together was something that we could do that would advance the kingdom and make a difference and really demonstrate what racial reconciliation looks like.”

Etheredge said his connection with Goines helps make this church plant unique, that “it was born out of two pastors who have a heart to demonstrate how the gospel breaks down racial walls and really demonstrate the gospel in a powerful way.”

When they began looking for a pastor to lead the plant, Goines suggested Wolford, who grew up as the son of a pastor in Wichita, Kansas. 

As Wolford told the TEXAN, it was only when he started attending Morehouse College in Atlanta that he realized he had never truly started following Jesus. When he was a sophomore he was introduced to the idea of discipleship, a concept that he says changed his life.

“It became evident that most of my life I’d adopted a routine of church rather than an authentic relationship with God,” he said. “At 18 years old I was discipled authentically for the first time and could finally understand and articulate what it meant to have a relationship with God. And from that moment on,
I just felt a call from God to engage my generation and to continue to reproduce that process with my peers.”

According to Wolford, he immediately began doing college ministry on campus, which in turn led to more opportunities, especially as he transferred to Dallas Baptist University and was able to serve alongside his father at Oak Cliff Bible Fellowship.

It was there that Wolford began honing his teaching gift by serving in young adult ministry and met Goines, his eventual mentor. Wolford said he’s spent the last four years at Koinonia pouring himself into discipling different generations there.

“I’ve seen so much success, particularly with implementing a discipleship program for pre-conversion and early believers, pushing them into spiritual maturity through discipleship. That’s always been my passion,” he said.

When Goines first recommended Wolford to lead Cross Creek NYC, however, Wolford said he didn’t understand why.

“I was pretty comfortable in my role at Koinonia, and it kind of took me down a path of really seeking the Lord for a call to New York that I hadn’t quite assessed yet. And it wasn’t until I actually visited New York in the midst of this pandemic and was able to meet with planters and attend church [that I saw] there was a need,” he said, “and that God had uniquely prepared me for this time to be a part of meeting that need.”

Offering answers in ‘a time of great confusion and need’

One thing Wolford and Vandiver said they are looking forward to is the opportunity to multiply within the Hamilton Heights area and more broadly within New York City. Their initial plan is to find a theater to rent for Sunday services, but eventually they hope to purchase a church multiplication center which will function as not only office space, but also as a ground floor from which to expand into new churches.

“That’s the secret to success in this city,” Vandiver said.

And for Wolford, the timing of this church plant—in the middle of a pandemic that has disproportionately hit New York City—couldn’t be more appropriate.

“We’re going to an area in a time of great confusion and need and disparity, not only to provide the hope that only Jesus can provide, but to be sensitive to and intentional to meet the needs as we enter into that community. The heart of this church is to engage the community of New Yorkers right where they are, to meet their needs while also compelling them to live fruitful lives in Christ and reproduce the process of discipleship in other people,” Wolford said.

“I believe that the Lord is calling not only me, but all who share in the vision of planting movements of discipleship in areas that need the gospel, to New York so that we can be a part of the resurgence, the bounce back. New Yorkers are resilient, and it’s an area that attracts the brightest, most creative, most diverse communities in our nation,” Wolford said. “We need more churches that will authentically transform the lives of New Yorkers through the only way we know how biblically, which is the process of discipleship.”

Cross Creek NYC will be hosting a mission trip March 13-20 that is open to anyone who is interested in catching the vision for what the Lord will do, Vandiver said. For more information, visit
firstcolleyville.com/new-york-city. 

Pre-adoptive family: “We could start with one”

ROCKWALL  Patricia “Patchi” Hasegawa and her husband Tetsuya, married 13 years, have been in the adoptive family process for two years, with perhaps another six months or more to go.

Their desire for another child and their firstborn son Kuni’s request for a brother led the Hasegawas to consider adoption when Patchi didn’t get pregnant. 

“We knew nothing regarding adoption, other than a few people in my life group had adopted,” Patchi told the TEXAN. Tetsuya heard about and Patchi attended an informative adoption/foster care conference in January 2018 at Lakepointe Church, where they’d been members for two years. 

Prayer and contemplation about adoption came to an end on Nov. 25, 2018, when the message Josh Howerton (now Lakepointe’s pastor) spoke from James 1:27 brought Patchi to tears and her husband to obedience. 

“The message was so powerful and amazing,” Patchi said. “We understood the gospel of how we have been adopted into God’s family. Our hearts broke to the millions of orphans in the world.

“We did desire another child, we had the means to adopt and we wanted to obey what God was asking us to do, despite our fear,” Patchi continued. “We could not help millions, but we could start with one.” 

A week later, the Hasegawa family applied and started the adoption process with the adoption agency Holt International. 

“Everything we had control over, we did quickly,” Patchi said. “Everything else is a waiting process. Our dossier has been in Korea since February. It was just approved in early December.”

While waiting for a judge to agree to the adoption, the Hasegawas’ son they named Nobu, born in August 2019, stays with a foster family in South Korea. Nobu means “walk by faith” in Japanese.

Holt International sends emails twice each month, sometimes with photos and their son’s medical updates. The Hasegawas are learning from experiences shared by adoptive parents in their life group at Lakepointe.

“We have been blessed by a church and community that is real and authentic with their adoption [ministry],” Patchi said. “Yes, we knew it is not all easy and beautiful and it can be hard at times. People do share their struggles, but also joy and victories and heart changes.

“We know that not all are called to adopt, but we all can do something. In our church and life group, we pray, give: clothes, money, food. We help and encourage each other, we walk with each other, we celebrate each other.”

 Holt requires an online course on adoption and suggests books and articles to read to allay concerns and prepare families for the future. Studies cover parents, siblings and adopted child alike. Topics include attachment and medical issues; coping with grief, loss, identity and more, plus an awareness of a new dynamic in the home with a new family member.

“Kuni is excited to be a big brother,” Patchi said. “We are preparing our hearts and mind and lives to the changes. We pray every night together. We pray many things. Especially we pray and ask that we will all bond quickly.” 

Odessa pastor and wife confirm fostering is difficult but rewarding

ODESSA The first foster child who came to their home was there because of the brutal death of an older sibling. 

Despite that emotional distress, Del and Charmaine Traffanstedt went on to provide care for 10 foster children over a three-year period. 

Del, pastor of Mission Dorado Baptist Church in Odessa, and Charmaine, agree that adoption and fostering are something every church should encourage.

The steps to becoming a foster parent? “It’s hard. It’s long. It’s full of paperwork, meetings, home studies,” Del Traffanstedt told the TEXAN. “It’s a good process meant to protect the child. but it took a long time.

“What was good about it was working with Texas Baptist Home for Children [a related ministry of the SBTC],” he continued.  “They have someone walk through the process with you all the time, and to counsel you and pray with you.”

TBHC.org explains the purpose of the home is “to protect the sanctity of human life and promote the preservation of the family.” This includes biological, fostering and adopting families. “This purpose manifests itself in preventive, rehabilitative and specialized services to children, youth, adults and families.”

The Traffanstedts’ oldest biological child, Taylor, was 15 when her parents determined to open their home to care for foster children.

“It’s really hard but incredibly rewarding,” Traffanstedt said. “These children need help. They are the biblical definition of ‘the least of these,’ which is why the church must step in to care for them.

“For Christians, bringing foster children into our homes is exactly what our Lord wants us to do,” Traffanstedt continued. “Most people, they’re willing to do the easy stuff, but this is the nitty gritty ministry Christians are called to.”

The Traffanstedts adopted the last three of their foster children, which put their 1,300-square-foot home at maximum occupancy, according to state guidelines. Since then they have added their “bonus baby” and biological son, Seth. 

“We fell in love with our kids,” their dad said. “When a child lives in your home for two years, that’s your kid.” Besides, he added, “We felt called to adopt. Our goal from the outset was to foster kids who needed to be adopted.”

His advice to fostering and adopting: 

  • Find a good Christian agency in your area to work with.
  • Engage your church family. You cannot to this alone.
  • Pray about your willingness to do this, your motivation for doing this, and “You need to prepare your heart for the brokenness you’re going to encounter.”

Taffanstedt has been pastor of Mission Dorado for five years. Pre-COVID, about 150 people gathered for Sunday worship.

One of the church’s staff members is given paid time from the church to be a court-appointed (yet volunteer) special advocate for children in foster care. “Through her, we get access throughout the year to some of these kids, to know how to pray for them and to provide some of the material things they need, clothes, backpacks and the like,” Taffanstedt said. 

Mission Dorado Baptist also participates throughout the year in Angel Tree, a ministry to prison inmates’ children. This includes a big Christmas party with a meal, gifts and the Christmas story, and contact year-round.

Traffanstedt mentors and coaches other fostering and adopting families. The ministry involves recruiting new families, mentoring, counseling and coaching them as they foster and adopt.

“Every church should be engaged in foster care, orphan care ministry,” Traffanstedt said. “I would encourage every pastor to investigate the need in their area and how they can engage with children in need of God’s love and care.” 

Evangelism 2021

It’s no secret Southern Baptists are reaching fewer people for Christ than in previous decades. Even before the coronavirus global pandemic, we were in trouble. 

Our denomination raises enormous amounts of money for missions; we train ministers in theologically conservative seminaries; we publish excellent resources, and we are surrounded by incredible Southern Baptist leaders. Some of these leaders are admired around the world. Yet something has gone wrong with the harvest. We aren’t reaching enough lost people. We aren’t spiritually reproducing ourselves as often or as effectively as we should.

Our story is partially told with numbers. In the last decade we’ve lost more than a million people from our worship services. In the last two years, instead of slowing or reversing the negative trend, we reported the single greatest membership decline in over 100 years. The most telling statistic in that recent report—the one fact that cannot be ignored—is our overall decline in baptisms. Our most reliable metric for measuring evangelistic health has fallen to at least a 75-year low. Reversing the downward spiral of evangelistic effectiveness over time has the potential to reverse all of our negative trends. 

Put simply, we Southern Baptists have to evangelize our way out of our declines. I’m not suggesting evangelism alone is the solution to our challenges, but apart from evangelism, no solution exists. 

I want to recommend a few practical ways to improve our evangelistic results. There are more factors than the limited number mentioned here, but these are crucial for success. 

Prayer 

Evangelism is a spiritual battle, and it is won first in the prayer room. Jesus said to pray for more laborers for the harvest (Matthew 9:37-38). Paul urged us to pray for evangelistic opportunities (Colossians 4:3-4). History has repeatedly demonstrated that prayer precedes evangelistic impact. Whether it was the Great Awakening, the Prayer Revival of 1857-1858, the Shantung Revival, or a successful local church evangelistic service, every great evangelistic surge has been triggered by extraordinary prayer. As individuals and as churches, we need to develop an evangelistic, Great Commission prayer strategy. What will you do in 2021 to make a prayer strategy a reality in your context?

Training 

Churches that train their members to share the gospel have greater evangelistic influence than those that do not. A recent survey of Southern Baptist Convention churches in Georgia, for instance, is a tale of good news and bad news. The bad news is almost 80 percent of these churches do not offer evangelism training. The good news is that among the most evangelistic churches in Georgia, almost 90 percent do offer evangelism training. The contrast is dramatic and the facts point to the importance of equipping the people to share the gospel. 

Pastoral Leadership

I agree with the frequently heard adage, “Leadership comes with a microphone.” In a church, the voice most likely to be heard is that of the lead or senior pastor. His support, therefore, is essential in keeping the congregation focused on evangelism. The pastor helps create the culture of the church. If he is setting an example in personal evangelism, preaching evangelistic messages, encouraging the people to attend training, and leading the staff to stay focused on evangelism, the church will respond. While as a denomination we are reaching fewer people, there are exceptions to the trend. Leadership is a factor. The research clearly shows that the overwhelming majority of the most evangelistic SBC churches are led by intentionally evangelistic pastors who lead by example.  

Churches and individual believers do not accidentally become more evangelistic. They decide to take action. In these days everything is unsettled due to the cultural disruption of COVID-19. It is therefore an excellent time to refocus our energies on reaching the lost and baptizing new believers. Now is the time to begin. 

Empower: equipping believers to “share the gospel as never before”

IRVING Although next month’s Empower conference is still slated to move forward as an in-person event on Feb. 22-23 in Irving, much of the conference will also be available online, an unsurprising development in an increasingly virtual world thanks to the COVID-19 pandemic.

“We’re moving forward with an in-person conference, but we will have online options no matter what,” said Shane Pruitt, who serves as the next-gen evangelism director for the North American Mission Board and is coordinating the conference on behalf of the Southern Baptists of Texas Convention. “We’ll have live feed of main services online, and we’re constantly coming up with strategies and ideas of how to move the whole conference online if we have to,” he added.

Monday’s events kick off with a Classics (senior adult) lunch featuring comedian Dennis Swanberg, a Missional Living lunch with pastor Matt Carter, and a Student Ministers Network meeting hosted by LifeWay student ministry specialist Zac Workun.

After lunch there will be a Classics session with Ken Hemphill, Jerry Chaddick and Ted Traylor; a ladies session featuring Latasha Morrison; a meeting for new pastors, and nine separate breakout sessions with topics ranging from “Mobilizing the Next Generation” and “Multi-Ethnic Missiology” to “Evangelism as Disciple-Making” and “Holistic Christian Mission.”

“I think this can be one of the most impactful Empower conferences we’ve ever had,” Pruitt said. “I know so many pastors and ministry leaders who are tired and worn out. They don’t know what to do next; they’re looking for solutions and ideas,” he added. “So many of them have just said that their idea-meter is running on low and that they’re kind of sucking fumes when it comes to innovation because they’ve used up all of their ideas.”

While there was a time in the past that Empower was aimed primarily at senior pastors, Pruitt said that the conference now provides something for every demographic.

“We’ve intentionally shifted over the last few years so that anybody in the church will be able to connect: the pastor, the person in the pew, staff, volunteer leaders, men, women, all ages, from younger people to seasoned saints,” Pruitt said. “Empower is really multiple events taking place under the umbrella of the conference. It’s truly something for everyone.”

Headlining Monday evening will be Nick Vujicic, Gary Chapman and Costi Hinn. Vujicic is an Australian evangelist and speaker whose story of being born without arms or legs has given him a platform to preach the gospel all over the world.

“My prayer for Empower 2021 is that a leader, volunteer, pastor, or church member can leave and be encouraged with one idea to move forward. If they make one new friend, are encouraged by one thing, meet someone new, walk away with one idea for their context or mission field—that would be a huge win for us,” Pruitt said. 

Thanks to funding from the Cooperative Program, Empower—which exists to encourage Texas Southern Baptists in their ability to be evangelistic—is offered for free.

“I’d encourage any pastor, any ministry leader to be there. It’s an absolutely free conference and the lineup is top-notch—not just big platform names, but pastors and ministers who are in the daily grind,” said Ryan Fontenot, who works as an evangelism strategist for the SBTC and will be taking over leadership of the conference moving into 2022. “We know they’ll be encouraged, equipped and empowered to share the gospel like never before.”

To register for the Empower conference and to see the full schedule for the event, visit sbtexas.com/empower. 

Our help comes from the LORD!

Welcome to 2021! I have heard a lot of people say they would be glad when 2020 is over. The turning of a calendar does not mean that anything really changes. What we encounter may be very similar. 

The coronavirus pandemic has altered our lives in unforgettable ways. We have lost precious friends and relatives. People have suffered economically. Our lives have been impacted to the point they may never return to what we call normal. A vaccine and better treatment may help but there will always be the specter of some dreaded disease beyond the horizon.

The political climate in our country is toxic. Irreparable damage to relationships and even ministries has taken place. While what kind of leaders we have matters, our concern as believers must ultimately be about the advancement of the gospel. Being the citizens of two worlds is difficult. Some are too heavenly minded to be any earthly good; others are so earthly minded that they are no heavenly good. Balance is vital.

Racial conflict has reached a fever pitch in our country. I know that some of our brothers and sisters have suffered because of the sin of racism. Even important issues in our society must be viewed through our identity as followers of Christ. Galatians 3:28 tells us we are brothers and sisters in the Lord. Our fellowship is based on him, not the color of our skin or our ethnicity. We are one in Christ.

As most of you know, I am transitioning from my role as executive director of the Southern Baptists of Texas Convention. Our staff has been repositioned to serve the churches better. The SBTC is financially sound. We are looking to the future with great anticipation of God’s favor. Soon my responsibility before the Lord for leading this ministry will be over. The next leader will have challenges I cannot even imagine. With the baggage of today and the uncertainty of tomorrow, what are we to do?

There is only one answer to this question. It is found in Psalm 121. There were many other contributors to the divine song book besides David. Some scholars say that Hezekiah could have written this Psalm. Hezekiah was a good king of Judah, but he often found himself in a difficult place. Isaiah 36 tells of an army threatening to destroy Jerusalem. Hezekiah cast himself on the Lord because he knew he could not win the battle. This Psalm could be Hezekiah’s tribute to God’s presence in time of trouble.

The question in verse one is, “I lift my eyes toward the mountains. Where will my help come from?” If Hezekiah wrote this Psalm, he could have been discounting the pagan religious practices often held on high places. Assistance would not come from these. He could have been looking for the armies of Egypt to appear on the horizon to break the siege of the city. In verse two we find the Psalmist’s answer, “My help comes from the Lord, the Maker of heaven and earth.”  

Our help will not come from creation or creature but the Creator. Help does not come from the mountains but from the One who made them. He is the sovereign God of the universe. Our God is like no other. We look to him regardless of what year it is, or what our circumstances are. As we press on through 2021, let us stay together for Jesus’ sake. Let us look to our Lord who will either deliver us from chaos or through it. 

Let us look up for this could be the year Jesus comes again! Maranatha!  

Is being “pro-life” pro-life enough?

This discussion is not new but the call to make “pro-life” a term that encompasses nearly every compassionate cause has gained ground as a new generation reaches voting age. 

A columnist at Religion News Service recently, the day before the election, called for the pro-life label to be “rescued” from those who believe abortion is the killing of a human person. Jonathan Merritt’s column was the same old stuff about how anti-abortionists are hypocrites who care too little about the already born, and he seemed to be primarily worried that evangelicals might vote differently from him. We’ve faced the accusation of hypocrisy for decades from those who never knew us. Wherever it turns up, the list of things lacking from the convictions of pro-lifers sounds a lot like a party platform, a pro-abortion one.  

But some who are actually against abortion on demand also support broadening the term to include everything from criminal justice reform to immigration reform to fighting climate change. Let me make two arguments against redefining a term its detractors seem to think is no more than brilliant marketing by hypocrites. 

First, those who want to make “pro-life” mean “everything compassionate” do harm to the term without helping anyone. If a term works for the anti-abortion movement, it doesn’t mean that it will improve the priority of everything else you shove under it. It’s like other identities or slogans: it begins with a specific meaning. Making it mean everything will make it mean nothing. In some cases, making it mean nothing is the agenda. 

Here’s an example of how this dissipation of meaning works. “Evangelical” at one point had a specific meaning, intended to distinguish those who believe in salvation by grace and the inerrancy of Scripture from increasingly liberal Protestants. Now, used popularly in the press, it means any Christian who is not a Catholic. Universalists call themselves evangelical in some cases, as do those who doubt the truth of the Bible, as do open theists (who believe God is limited in knowledge and power). There was no reason to coin a term if it would include unorthodox Christians alongside biblical ones. We already had that. The need was to identify one group as different from another. Now, to refer to yourself as “evangelical” requires a lengthy explanation. 

My second argument has to do with message. Pro-lifers have been saying from the start that we believe a nation that legalizes and funds abortion for any reason and at any stage lacks a commitment to life. When we say we are pro-life, we are saying the nation is not. Legal abortion on demand is the most egregious reason we believe this to be true. Our nation is wrong-headed about other things, but this one is most terrible in our generation. You can’t say that about every cause you consider life-affirming; only one thing can be number one.   

Our nation spends billions on health care for the poor and food for the hungry. We corporately decry our racist history. We don’t generally agree about environmentalism, but we also have a truckload of regulations about clean water and air quality. Regarding these issues, you can always make the argument that we don’t do enough, quickly enough, but you can’t argue that we, as a political body or culture, do nothing. These causes have advocates among the powerful and the support of more law than you can lift.  

Abortion is as different from hunger as homicide is from neglect. We should not do anything to muddle that distinction.

So long as we, as taxpayers, fund the nation’s number one abortion provider, abortion is not just another life-related issue. So long as some politicians, for fear of the abortion lobby, deny medical treatment to a child born alive accidentally during an abortion, we are not a pro-life nation, regardless of how generally compassionate we are. This is an evil thing we do and praise rather than a good thing we do inadequately—a sin of commission, not of omission.  

I’d add in closing that the accusation that pro-lifers neglect the already born—orphans and single moms, the poor and the elderly, the hungry, and those suffering from natural disasters—is puzzling. Where this work is done, you can’t turn around without running into a Bible-spouting, pro-life Christian. Maybe we don’t do enough, but saying we care only about the unborn is slander. Pro-lifers work on important issues as well as on the ultimate one. 

Stick with “pro-life” to describe the unique work of those fighting for the helpless ones who have too few friends in Washington. People who are not pro-life do not get to tell us what to call ourselves. 

Churches actively promote adoption and fostering

Editor’s note: Jan. 17 is Sanctity of Human Life Sunday

Southern Baptist churches in Texas are reflecting the gospel by serving kids and families in the areas of foster care and adoption, where the needs are great. 

Even before the pandemic, the nation’s foster system was strained. In January 2019 there were 29,927 children in foster care in Texas, and 3,378 children waiting for adoptive families. According to Adoption, Inc., more than 60 percent of those available for adoption nationwide spend two to five years in the foster care system. 

Lakepointe Church in Rockwall, Fielder Church in Arlington and Houston’s First Baptist Church see the tragedy of children who hurt, and their families—biological or adoptive—as desperately in need of God’s unconditional love.

“We have a heart to love on all sides of what happens in foster care and adoption,” said Kasi Pruitt, director of Lakepointe’s foster care and adoption ministry. “No matter how you enter [the situation] there’s brokenness involved. We want to be a light in the darkness and bring God glory in the midst of some really hard situations.”

At Fielder, Maddie Huang serves as missions associate with specific responsibility for the church’s adoption and foster care ministry. 

“Our over-arching vision statement is to inhale and exhale the gospel and make disciples who do the same,” Huang told the TEXAN. “One way we exhale is pursuing children through adoption and foster care. It’s an outward expression of living out the gospel.” 

Legacy 685, an adoption, foster and orphan care ministry of Houston’s First Baptist Church serves Christian families in the church and in the community, said Toni Steere, the ministry’s director. The ministry focuses on resourcing foster and adoptive families in the church and community.

“Our goal is to come to a place where there are more than enough resources for all these families,” Steere told the TEXAN. “Many families become discouraged when fostering because of a lack of resources and support.” 

LAKEPOINTE

Not everyone is called to adopt or foster, but every person can help in one way or another, said Pruitt. Lakepointe’s adoption/foster care—A/FC—ministry started with a dozen couples, 15 years ago, who wanted to help others like them.

Adoption and foster care is a heartbeat of Lakepointe, Pruitt said. Countless families have jumped in to serve. More and more leadership and staff are becoming adoptive or foster families, and this is flowing outward into the church body as well. The church desires to equip and support these foster and adoptive families.

Lakepointe life groups rally around the person or couple, offering emotional and physical support. The church provides counseling on an as-needed basis for adults and/or children, a monthly support group with childcare, CPR training, gift cards for families when a new child enters their home, and grants for families who are in the adoption process.

A quarterly “respite night” gives the fostering and adopting parents a three-hour break. A community-wide conference held annually since 2006 has grown to  about 700 attendees. 

Lakepointe also partners with local government offices by supporting caseworkers and helping birth families as they work towards reunification. 

“That’s what we’re called to do as believers, to love them and serve them,” Pruitt said. “God calls us to the hard [tasks], to sacrifice and love people. These kiddos are made in God’s image. He loves them and wants them to know him. …

“We love the children and also are trying to love their biological families as well,” Pruitt continued. “You’re able to see healing happen, families restored and see God move in amazing ways. We do that out of love for God and love for people.

“Out of the overflow of what God has done for us, we in turn do that for others,” Pruitt said. “God sacrificed for us; we sacrifice for others. God shows us compassion; we do that for others. God is good to us; we are good to others.”

FIELDER

Jason Paredes, pastor, rolled out a 14-goal, 10-year vision in 2016 at Fielder Church, where pre-COVID about 4,000 people attended worship. One of those goals is that 1,000 children will be fostered or adopted by 2026.

“We pray a lot as church staff and ask the Lord to move in people’s hearts,” Huang said. “Adoption and foster care are a normal part of the culture at Fielder. It’s talked about a lot from the pulpit and is in front of people a lot. We say, ‘Would you put your yes on the table when it comes to bringing a child into your home?’”

To date, 97 fostered and adopted children have become part of Fielder, and 48 families are in the process to either foster or adopt, Huang said. 

Among the church’s multiple ministries for A/FC are a “First Steps Q&A” night that includes presentations by outside experts, a virtual support group, quarterly respite and family fun nights, meals for new placement families, and financial assistance to families adopting.

There’s Adoption Sunday every November, Huang said. “We bring awareness to the need, celebrate families in the A/FC process, and challenge our church body, ‘Would you consider adopting or fostering?’”

At least 40 of Fielder’s community groups make “First Night Bags” for youngsters going to foster families—unfamiliar environments for the children who have nothing but the clothes they’re wearing. The bags include age-appropriate pajamas, toothbrushes, small toys and more. In late fall, Christmas baskets—filled with such items as kid games, restaurant gift cards, gingerbread house kits—are distributed to agencies to give to their clients.

Fielder intentionally normalizes A/FC for the church’s large Hispanic community, where adoption and foster care are culturally less common. 

“We exist to lead, shepherd and equip families to exhale the gospel by relieving children through foster care and adoption,” Huang said. “We do so because we’re compelled by the gospel to care for orphans and other vulnerable children here in our city and around the world.”

HOUSTON’S FIRST

The foster and adoption ministry Legacy 685 at Houston’s First Baptist Church started in 2008 when six families who had fostered or adopted children gathered for mutual encouragement and information sharing. 

The ministry derives its name from Psalm 68:5-6a, “believing firmly that it is God who forms forever families and God who sustains these families,” Steere said. “Legacy 685 speaks to the power of the redemptive and restorative legacy through adoption.”   

The ministry founders saw a need “to provide connection, community and funding to families compelled to move toward the miracle of adoption in compassion for the orphan,” according to the church’s website. 

The initial plan has evolved to connecting families to families as well as financial resources; equipping families with relevant, biblical, trauma-informed resources, and sustaining foster and adoptive families on their healing journey, Steere said.

“In our area there’s very little support for birth moms who are creating an adoption plan for their babies, for the 5,000 or more children across greater Houston entering the foster system who need safe places to land, as well as for the families wanting to adopt internationally,” Steere explained. 

In addition to the church family, which pre-COVID gathered 10,000 or more for worship, “Our mom’s group serves over 50 churches that do not have the ability to resource and support families who foster or adopt,” Steere said. “At Houston’s First Baptist, we provide monthly gatherings where families [from both the church and the metro area] can feel supported, build community and receive needed parenting resources.

“We have found traditional parenting skills often fail for those rearing foster and adopted children,” the director continued. “As a ministry we are committed to providing relevant, biblical tools for families as they seek to walk with their children toward emotional, physical, relational and spiritual health.”

Legacy 685 at Houston’s First is dedicated to connecting families to families, equipping and sustaining them throughout the journey, Steere said. Families gather at the church Sunday evenings to be prepared mentally, emotionally and spiritually before fostering or adopting.

WHAT CAN YOU DO?

There is a need for people to take children into their homes, to help them become people who love God, leaders from all three churches said. There also is a need to minister to the parents, who deal daily, even hourly, with impulses of children still reacting to the trauma they experienced before they received a new life.  

“Everybody can do something,” Pruitt, Huang and Steere agreed. 

Money can help provide contents for “First Night” bags, school clothes, mini golf for the family, even a parents’ date night.

Students and adults can become certified babysitters. Students who can read and write can help those behind in their grade level. Those who can cook can provide an evening or Sunday meal for a harried new mom or dad. Everyone can pray. 

Steere said, “There’s no reason the body of Christ cannot provide more than enough resources for children in need and for families giving God their yes.”

Fielder’s Paredes, a father of six including two adopted children, summed up the heart of the ministry in comments to the TEXAN: “Adoption and foster care are such tangible and powerful examples of God’s unconditional love expressed in the gospel. As we pursue a child who hasn’t earned our love and doesn’t always love us back, we show the world the Father’s love for us.” 

Pixar’s “Soul”: a mixed bag for Christian families but with great life messages

Editor’s note: This monthly series, “5 Family-Friendly Things,” spotlights five family-friendly entertainment choices on film, DVDs, streaming or television.

The phrase “family-friendly”—as every parent knows—is subjective. The film your neighbor says is fine for the children might not be so family-friendly in your home.

Such is the case with the new Pixar movie Soul (PG), which tells the story of a super-talented young musician, Joe, who is on the verge of a big career break when he unexpectedly dies. Joe, though, wasn’t ready to die, so when his soul enters the “Great Beyond”—that’s what it’s called in the movie—he runs back down the eternal staircase and ends up in the “Great Before,” the place where souls get their personalities before going to Earth. 

There, in the Great Beyond, Joe is confused for being someone else and is given the job of “mentoring” souls. (Think: Big Brother/Big Sister.) He is paired with a notoriously difficult soul—No. 22—who has the attitude of a moody teenager and who supposedly made her previous mentor, Mother Teresa, cry.

Joe’s job is to help No. 22 find her “spark”—that is, her talents and goals in life. 

The film then takes an even crazier turn during a mishap that places the duo on Earth in the wrong bodies: No. 22 in Joe’s body, and Joe in the body of a cat.

This unfortunate event, though, ends up being a blessing for the duo: No. 22 (Tina Fey) finds her spark and talents, while Joe (Jamie Foxx)—by watching himself interact with others—realizes his life was not meaningless.

The plot, of course, is hogwash from a biblical perspective. 

But as a parable about life, Soul can teach moviegoers a lot. Here’s why: Much of the plot takes place not in the Great Beyond or Great Before, but on our planet.

And although Joe’s job is to mentor No 22, she ends up educating him. She teaches him to slow down and enjoy the simple blessings of life—like enjoying a nice walk or a beautiful, blue sky. (She’s thrilled about both.) She helps him appreciate his mother in a way he never had. She (and others) also help Joe discover an important truth that has a biblical foundation: Everyone is unique and special.

Finally, Joe learns that his life’s goal—to play in a well-known band—doesn’t bring true happiness. (After his first show, he tells someone, “I thought it would feel different.”) His barber, Dez, tells Joe he grew up wanting to be a veterinarian. But Dez tells Joe his life as a barber couldn’t be better: “I’m happy as a clam. … I love this job. I get to meet interesting folks like you, make them happy and make them handsome.” The story urges us to be content—a message straight out of Scripture.  

To be sure, the message in Soul is incomplete, and Christian parents will need to fill in the blanks. Still, it’s a good conversation-starter about God’s purpose for life.

Soul contains no coarse language, sexuality or violence, yet it’s a mixed bag for families because of its mixed bag of worldviews. After all, “family-friendly” can have different meanings.  

Soul launches on Disney Plus Christmas Day.

Also worth watching this month:

The Last Champion (VOD)  A disgraced athlete returns to his small hometown years after he was stripped of his wrestling gold medal due to drugs. There, he meets an old friend—and her pastor-father—who teaches him about redemption and second chances. Cole Hauser (Yellowstone) stars in the lead role. It’s one of the best family films of the year. Due to minor language (OMG, 2; and a–, 2) and a fight scene, this PG-13 film is best for older children and teens. 

Hardy Boys (Hulu)  Brothers Frank and Joe Hardy move to the small town of Bridgeport, Conn., following the surprising death of their mother. There, they discover the truth about their mom’s death and set out to find out who murdered her. The series, based on the books, remains in family-friendly territory, with no sexuality or graphic violence, and only minor language (I caught only a total of two coarse words, h–, after watching multiple episodes.) Due to the plot, this series may be best for older children and teens. Rated TV-PG.  

‘The Croods: A New Age’ (Theaters, VOD)  The Croods family meets another family, the modern-living Bettermans, sparking a clash of cultures. It’s a hilarious film with no coarse language and no sexuality (minus the grandma donning a two-piece warrior outfit). It includes a family-centric, Father of the Bride-type plot. The film’s conclusion begs the question: Does every technological advancement make our lives better? Rated PG for peril, action and rude humor.

Real Right Stuff (Disney Plus)  It’s a 90-minute documentary that spotlights the Mercury 7 astronauts—John Glenn among them—who helped America catch the Russians in the Space Race. The film includes radio broadcasts, interviews, home movies and other never-before-seen material. Rated TV-PG. 

Michael Foust has covered the intersection of faith and entertainment for more than 15 years. He is the husband to Julie and the father of four young children.

Dallas sidewalk artist creates community at Christmas amid COVID

DALLAS  Sidewalk artist Greg Rogers is at it again in his suburban Dallas neighborhood: this time creating chalk art celebrating Christmas even as health authorities warn against gathering for the season.

The businessman—a self-taught artist, writer and avid stage designer—started doing sidewalk art during the initial weeks of last spring’s COVID-19 lockdown, encouraging his neighbors with reminders of the world as it was … culminating in a large version of the Easter story.

Admitting he “had no idea it would mean so much to so many,” Rogers watched in wonder as his transitory masterpieces prompted socially distanced conversation, brought neighbors into contact with neighbors and drew viewers from across the DFW Metroplex. They came in cars and on foot, some making a day trip of it.

At that point, Rogers realized, “COVID and its disruption of all our busy schedules might be doing something positive without our realizing it … getting families to do things together as we looked for a sense of normalcy in strange times.” 

Community, Rogers added, “was actually coming together more during a quarantine than what we’d experienced when we were supposedly free to talk anytime at any distance.” The sidewalk art gave a centralized destination to which people were drawn.

As cold, rainy weather hit in late fall, Rogers did fewer chalk pieces. 

Neighbors, wearied by COVID fatigue and fall surges in the Dallas area, retreated into their own homes. The few people who stopped to chat while Rogers played his guitar outside seemed preoccupied with the ongoing pandemic and spoke of the depression wrought by isolation.

“I decided I needed to get busy again to see if we could regain what we’d stumbled upon because of COVID,” Rogers said. Christmas proved the catalyst and subject. 

It worked.

“We’ve had many people come to see the work,” Rogers said. “As we’ve watched from our dining room window, we’ve begun to see groups talking to each other from socially safe distances, with smiles on their faces and a little bit more energy than before.”

Rogers believes in community. “We were created by God in part to relate to one another,” he said, explaining that if we don’t engage with others, we lose not just community but a part of ourselves.  “If the art can be a magnet and a destination where individuals, families, and neighbors can find a little of that again, then I’ll keep drawing forever.”

And it is the Christmas story of hope that promises reconciliation between humankind and God, a truth Rogers hopes those who view his art will discover or reaffirm.