Author: amadmin

Missionary bringing faith, hope to Puerto Rico’s rebuild

GUAYNABO, Puerto Rico Puerto Rico garnered headline after headline when Hurricane Maria struck in 2017. The major storm devastated the island, and as happens after such a catastrophe, news media scrambled to cover the story.

A little over two years later, though, thousands of families remain in need. Yet few outsiders consider their plight now.

“No one talks about Puerto Rico in the news anymore,” said Jonathan Santiago, a 2020 Annie Armstrong Easter Offering® Week of Prayer missionary. “September 2017 is ancient history, but I wish people could see what I see. Sometimes, it’s like Hurricane Maria happened yesterday.”

For Santiago, the passion that fueled his multiple trips to Puerto Rico in the immediate aftermath of Maria persists. In fact, and God led him and his family to move from New York to serve full-time through the North American Mission Board’s (NAMB) compassion ministry arm, Send Relief.

“The North American Mission Board asked us to consider coming back to Puerto Rico to serve in my current role as director of Send Relief for Puerto Rico,” Santiago said.

The job is a big one. He coordinates crisis response ministry across the island where an estimated 30,000 homes still have only blue tarps serving as their roof.

“Hurricane Maria was the worst disaster in Puerto Rican history, but what really gets to me is not what Maria did to our property but what it’s done to our people,” Santiago said. “When you look at different communities, you see the hopelessness. You see so many families still struggling.”

The physical toll the storm took is only surpassed by the emotional and spiritual hit the people have endured. While Send Relief helps with the physical rebuild, the aim is to connect those served to God so that their spiritual needs can be met through the power of the gospel.

“They say it’ll take 8 to 10 years to get things back to where they were before Maria,” Santiago said. “But Puerto Rico’s mental, emotional and spiritual brokenness is no match for the hope that we find in Jesus Christ.”

As it stands, there is only one Southern Baptist church for every 44,522 people in Puerto Rico. More than 8 in 10 Puerto Ricans identify with Roman Catholicism.

Send Relief’s ministry, however, has played a key role in evangelism and church planting as missionaries have been able to build relationships through the disaster relief efforts. Through Santiago’s coordination, Southern Baptist volunteers from the mainland have been connecting people in need with new and established churches in Puerto Rico.

“People here in Puerto Rico are so grateful and excited every time they see a team come to their community,” Santiago said. “Our churches are grateful because they choose to be here in Puerto Rico to serve these families that are still struggling.”

Local pastors in Puerto Rico identify needs in their own communities, and Santiago works with those pastors to partner their church, with mission teams from the mainland.

“Ultimately, we want every person that we help to be connected to a local church family where we know that they are going to be followed up with,” Santiago said.

“People giving to the Annie Armstrong Easter Offering is what put me and my family here so we can help rebuild our island into something greater than it was before,” Santiago said. “I am so thankful because as we continue to pray and give, the gospel is spreading and healing our land here in Puerto Rico.”

The Annie Armstrong Easter Offering provides half of NAMB’s annual budget. Money given to the offering is used on the field for evangelism resources and support, training and care for missionaries.  

REVIEW: “The Call of the Wild” is a worthy adaptation

Buck is a big, energetic dog who rarely has a problem in life. He eats the best foods. He sleeps whenever he wishes. He’s pampered throughout the day.

But that’s about to change. 

Buck is stolen off his owner’s California ranch and shipped to Alaska, where he’s sold to the highest bidder and forced to join a dog sled.

The Klondike Gold Rush is in full swing, and Buck is now part of a mail carrier service to deliver letters to prospectors. It’s grueling work, and Buck—who has never worked a day in his life — must adjust quickly in order to survive.

Can he learn before it’s too late?

The Call of the Wild (PG) opens this weekend, telling the classic story of a St. Bernard-Scotch Collie mixed breed canine who discovers the wild instincts he never knew he had. He then befriends a lonely man, John Thornton, who had fled to Alaska to find solace after his son died.

It stars Harrison Ford as Thornton and Dan Stevens (Downton Abbey) as a gold prospector who becomes Thornton’s nemesis. 

It also stars a CGI dog who mostly looks like the real thing.

The film is largely family-friendly, although it includes a few violent elements that might be too much for young children. It follows the general outline of the book and delivers several positive lessons for parents and children.  

Warning: minor/moderate spoilers!

(Scale key: none, minimal, moderate, extreme)

Violence/Disturbing

Minimal/moderate. Violence against animals is a major theme, although it stays within PG territory. Buck is placed in a box and shipped to Alaska; we’re told he can’t “eat, drink or sleep” in it. We see shadow images of a man hitting Buck with a club. A woman falls through an ice-covered river; Buck rescues her. Buck and another dog, Spitz, engage in an intense fight. (They bite one another, although neither dies.) A cruel gold prospector whips his dogs, including Buck. He then grabs a gun and threatens to shoot them. Later, this same man punches Thornton in a saloon. We see a man shoot another man at point-blank range. (The man eventually dies.) 

Sexuality/Sensuality/Nudity

None. Thornton bathes in a river without his shirt.

Coarse Language

Minimal. D–nit (1), h-ll (1). We also hear an unfinished “son of a ….” 

Other Positive Elements

Outside of the cruel gold prospector, the film’s major characters treat the dogs well and seem to relish their time with the animals. This includes Thornton and Perrault, a mail carrier. 

Other Stuff You Might Want To Know

Thornton drinks whiskey to cover his emotional pain, although Buck shames him into stopping. In one instance, Buck puts the bottle in his mouth and hides it in the snow. We also see people drinking in a saloon. 

Thornton is estranged from his wife—they separated after their son’s death—although we see him mailing her a letter of apology. 

Life Lessons

Nature is a gift: Thornton rediscovers joy in life thanks to his time in Alaska (and his companionship with Buck). Buck discovers wild instincts he never knew. 

Pets are a blessing: Thornton is a loner in need of a companion when Buck shows up in his life.

Life is all about adapting to change: Buck has four owners within the story, but learns to adapt each time. Thornton, too, experiences major change in his life. They learn to survive by relying on one another.  

Worldview/Application

The Call of the Wild has many themes, but at its core is a celebration of nature. A dog that grew up living a sheltered, pampered life discovers his “true self” by going to Alaska. A man who is grieving his son’s death flees to an untamed wild land. 

The story isn’t a faith-based film, but it nevertheless spotlights one of God’s great gifts: Creation. It also urges us to find joy in the outdoors, and not in man-made things that often cause stress. 

In doing so, we’re following the example of King David, who often meditated and worshipped while enjoying God’s handiwork. Creation, after all, testifies to God’s glory.

“Let the heavens be glad, and let the earth rejoice; let the sea roar, and all that fills it; let the field exult, and everything in it! Then shall all the trees of the forest sing for joy,” David wrote in Psalm 96.

The movie points us in the right direction, even if it’s answer to life’s trials isn’t complete. 

Final Verdict

The Call of the Wild may not keep the attention of a child—the final third of the film is slow—but it’s nevertheless a worthy adaptation of a classic novel.

Discussion Questions

1. Where did Thornton find joy and the answers to life’s problems? 

2. What does the Bible teach us about nature—and about enjoying it?

3. How can pets help bring comfort to those who are lonely?

4. What is the film’s answer about overcoming adversity? Are the film’s themes biblical?  

Entertainment rating: 2.5 out of 5 stars. Family-friendly rating: 4 out of 5 stars.

Rated PG for some violence, peril, thematic elements and mild language. 

No Social-Media Algorithm Rewards Grace

In the December 2019 issue of The Atlantic, social psychologist Jonathan Haidt and technology-ethics writer Tobias Rose-Stockwell concluded an article titled, “The Dark Psychology of Social Media,” with the following thoughts:

“If we want our democracy to succeed—indeed, if we want the idea of democracy to regain respect in an age when dissatisfaction with democracies is rising—we’ll need to understand the many ways in which today’s social-media platforms create conditions that may be hostile to democracy’s success. And then we’ll have to take decisive action to improve social media.”

Social-media platforms have transformed over time to reward mob mentalities instead of civil discourse. Haidt and Rose-Stockwell go so far as to say that today’s social-media platforms “create conditions that may be hostile to democracy’s success.” 

Likewise, today’s social-media platforms create conditions that may be hostile to considerate, Christlike communication. While social media can be a place to learn and grow in our Christian faith, it often feels like a black hole, resembling an endless void of darkness that can’t be penetrated by any kind of light. 

What are Christians to do? Abandon social media because of its problems? Go to battle for Christianity and the gospel against any and all combatants who assail the name of Jesus online? 

Managing social media for a large Christian organization, I see Christians shine the bright light of the gospel and mercilessly eviscerate others online every single day. I fear many of us have fallen into feedback loops created by algorithms intended to generate engagement, and have lost sight of our calling to be known by our mutual love (John 13:34–35).

What Changed

The early years of social media were dedicated to connecting friends. It wasn’t much more complicated than that. There were no “timelines,” “news feeds,” or other steady streams of content on the earliest social-media platforms. Users had profiles, and communication between users occurred on those profiles or in private messages. 

But the social-media landscape changed dramatically in 2009 with two major additions: Facebook’s algorithm and Twitter’s “Retweet” button. Haidt and Rose-Stockwell observe the following about these innovations:

The News Feed’s algorithmic ordering of content flattened the hierarchy of credibility. Any post by any producer could stick to the top of our feeds as long as it generated engagement. . . . The Retweet button essentially enabled the frictionless spread of content. A single click could pass someone else’s tweet on to all of your followers—and let you share in the credit for contagious content.

These features, and the eventual addition of others like Facebook’s version of a retweet—the “Share” button—laid the groundwork for the polarization already present in our hearts to take center stage in our public discourse and, indeed, our entire culture.

These methods of engagement are functionally social reward systems. Likes, comments, shares, retweets, and other forms of affirmation act as “points” in a gamified sociological landscape, both literally within the algorithms that govern these platforms and figuratively in the sociological architecture of the internet.  

No social-media algorithm rewards grace. Encouraging tweet threads aren’t shared as much as angry ones. “Cancel culture” thrives because the reward systems and algorithms support mobs, and most mobs are angry. We are more eager to share negative content because fear and anger push us to action more than love.

Social-media conflict within the body of Christ helps no one because there’s no public incentive to resolve it. Until the conflict is taken offline or to a private online space, all parties involved are performing for their followers, whether they think about it or not. No one gets retweets for conceding ground, only for holding it.

Few Christians have difficulty communicating the truth of the gospel on social media. We have that nailed down. Yet so many of us struggle to communicate the truth of Christ with the love of Christ on social media.

Social Media as Spiritual Battleground

Why are we so prone to give a listening ear to “discernment” blogs? Why do we foam at the mouth to cancel the celebrity who steps out of line? Why do we cheer on, either aloud or in our hearts, the ideological gladiator we love most in the digital colosseum?

Sin.

Our sinful hearts lead us either to sign up as gladiators for social-media warfare, or to willingly punch our tickets, grab our popcorn, and watch the madness. In our sin, we love a good fight. We love seeing the people we believe are wrong “put in their place” by the people we believe are right.

Simply, we’re prideful. Social media is yet another place to feel triumphant. We just want to win.

We must see social media less as an ideological battleground on which we demonstrate our spiritual prowess and more as a spiritual battleground on which we demonstrate our ideological humility. We ought to listen more and post less. Social media can be a tremendous tool as an extension of incarnational ministry, but it can be a lethal weapon in our efforts to simultaneously display the love of Christ.

So What Do We Do?

Practically, what are Christians to do on social media? One option is to log off completely. We’re not being faithless if we opt out of shining gospel light online. There is no ministerial obligation to participate in social media. If you can’t figure out a way to use social media to glorify God and point others to him, your soul and the church will be best served if you log off.

But what if you want to stick around? How can Christians use social media in constructive ways that point folks to the glory of God and the overflow of that glory in our world? 

1. Share the beauty of life.

Are you a gifted photographer? Take beautiful pictures of the world around you and share them with the world, reminding your audience of the God behind the creation you capture in your photos. Are you a gifted cook? Create a cooking social-media account devoted to the craft of cooking, celebrating the diverse tastes the Lord has gifted us. 

We can use social media to share the beauty of life while pointing our followers to the God behind all that beauty.

2. Celebrate goodness and righteousness.

It’s pretty trendy to bemoan injustice on social media. People tend to be motivated by anger than they are by joy, so posts about how awful the world is tend to get far more attention than other kinds of posts.

Perhaps we need more believers celebrating the justice and righteousness we see in our world. Tell stories of the goodness you come across in a given day. Share stories of service and selflessness in your community. Point people to the God of all goodness and righteousness.

3. Manifest kindness.

Again, we’ll be known by our love for one another—or lack thereof. All of us need encouragement from time to time. Use social media to send encouraging notes to people. 

Can you find your favorite author on Twitter? Mention the author and tell him or her how you see God working in their writing. Are you friends with your pastor or small-group leader on Facebook? Take 10 minutes out of your lunch hour one day and write up an encouraging Facebook message to that person. 

Be kind to others. Be generous. Let the love of Christ overflow in your online world.

Gospel Light

Social media isn’t going away. Perhaps the light of the gospel can penetrate the darkness of the social internet. 

Let’s shine it and see what happens.

Chris Martin is manager of social media at LifeWay Christian Resources. This article first appeared at The Gospel Coalition, available at www.thegospelcoalition.org

SBC Executive Committee wrap-up: Pastors’ Conference, sex abuse, ERLC top agenda

NASHVILLE—A polarizing 2020 Pastors’ Conference program, a Texas church led by a registered sex offender, and questions regarding the work of the Ethics & Religious Liberty Commission drew decisive action from the Southern Baptist Convention Executive Committee (EC) at its Feb. 17-18 meeting in Nashville.

But in an enthusiastic sign of unity, the EC voted unanimously to forward to 2020 annual meeting messengers Vision 2025, an initiative focused on evangelism, missions and stewardship put forth by SBC EC President Ronnie Floyd; and heard a report from the SBC’s two mission boards regarding the joining of national and international compassion ministries under the umbrella of Send Relief.

In other business, the EC unanimously voted to forward to messengers recommended revisions to the EC mission and ministries statement, including a new prayer ministry; and unanimously voted to recommend the addition of a George Liele Church Planting, Evangelism and Missions Day to the SBC Calendar annually on the first Sunday in February beginning in 2021, approving a request initiated in 2019 by the SBC National African American Fellowship.

While the EC meeting reflected differing perspectives on agenda items, mirroring discussions across the Convention, Floyd commended the EC for a spirit of unity cemented by the gospel.

“I think we need to remember … the unity we have about the Word of God being the absolute authority and source in our lives and in our Convention, as well as the mission of God, and that is that God wants us to touch every person with the gospel, and to make disciples of all the nations,” Floyd said Feb. 18 following the meeting. “Those two things are the rock-solid matters of who we are. … Everything will not be perfect, but hopefully we are growing in our maturity in handling those disagreements and those challenges along the way, in a godly manner.”

Floyd compared the SBC to a family that encounters disagreements.

“Obviously, our convention from time to time goes through challenges, and we have been in a season of some of those challenges being personified a little more demonstrably than at other times in our history,” Floyd said. “At the same time, you would have never sensed at all last night [in the Feb. 17 EC plenary], if you had been in the building, any division … because the one thing that always unites us is missions and evangelism, which we emphasized last night through Vision 2025.”

If SBC messengers adopt the initiative in June, Floyd said, “it will become our five-year vision that will hopefully be so strong, that if we have disagreement along the way about various matters, we don’t stay down there very long. And hopefully we can always unite with what really we’re all about.”

SBC Pastors’ Conference

The EC voted to allocate meeting space for the 2020 SBC Pastors’ Conference provided president David Uth amends the program by Feb. 24. The recommendation, which originated in the EC Business and Finance Committee, did not note specific program changes needed, but the speaker lineup and the choice of musical guests have generated both disapproval and applause among Southern Baptists.

First Baptist Orlando, pastored by Uth, pledged Feb. 17 to cover the full cost of the 2020 Pastors’ Conference. But the EC instead voted to continue the arrangement where the conference reimburses the EC for a portion of the cost. EC chairman Mike Stone said his desire is for changes to be made to the program, “so we can proceed in keeping with who we are as Southern Baptists.”

Credentials Committee report

As recommended by the SBC Credentials Committee, the EC voted to disfellowship Ranchland Heights Baptist Church in Midland, Texas, whose senior pastor Phillip Rutledge is a registered sex offender.

Rutledge, who began pastoring the church in June 2016, was convicted in 2003 of aggravated sexual assault against two girls, ages 11 and 12, respectively.

The church is the first disfellowshipped since messengers to the 2019 SBC Annual Meeting revised the function of the Credentials Committee, allowing it to receive reports of a church’s suspected departure from Southern Baptist polity, doctrine or practice and to make recommendations to the SBC Executive Committee regarding the possible disfellowship of churches from the SBC.

Ranchland Heights last reported 75 members and an average church attendance of 60 in 2017, but reported no Cooperative Program giving.

ERLC

Upon the recommendation of the Cooperative Program Committee, the EC voted to create a study task force to “review the past and present activities of the Ethics & Religious Liberty Commission in the fulfillment of its Convention-approved ministry assignments and … assess whether the actions of the Commission and its leadership are affecting Cooperative Program giving or the further advancement of the Cooperative Program.”

The study group is charged with fact-finding, EC Chairman Mike Stone said, and was not formed with the intention of recommending ERLC personnel changes.

“We are clear that the ERLC as well as the other entities are governed by their board of trustees; this is not a governance issue,” Stone said. Rather, the Cooperative Program Committee brought the issue to the EC plenary as a budget-related issue. The EC has heard reports, perhaps anecdotal, Stone said, that churches are withholding CP allocations “related to concerns with the Ethics & Religious Liberty Commission.”

Stone will appoint six other EC members to join him in serving on the study task force, which was instructed to submit its findings at or before the EC’s September 2020 meeting.

Vision 2025

The EC enthusiastically voted to forward to 2020 annual meeting messengers Vision 2025, celebrating the evangelism, missions and stewardship initiative from SBC EC president Ronnie Floyd and supported by various SBC entity leaders.

Under Vision 2025, Southern Baptists would work to add 500 fulltime International Mission Board missionaries by 2025; add 6,000 new Southern Baptist churches (including multisite campuses); encourage those called to ministry to engage in their calling; reverse a decline in baptism and discipleship among 12- to 17-year-olds; and surpass $500 million in Cooperative Program giving.

Send Relief

North American Mission Board president Kevin Ezell and International Mission Board president Paul Chitwood announced the combining of national and international compassionate causes through Send Relief, currently a ministry of NAMB.

“Both entities working together will make it easier for Southern Baptists to get involved in meeting needs so that lives can be changed through the power of the gospel,” Ezell said. “I’m excited about how this will multiply Southern Baptist compassion ministry efforts and build a simple on-ramp for pastors and churches who want to be involved in the great work Southern Baptists are doing in North America and around the world.”

SendRelief.org will provide a giving portal for both entities, the leaders said.

A new president of Send Relief, who will report to both Chitwood and Ezell, will be named in the coming weeks.

George Liele Day

The EC voted to recommend to messengers in Orlando the addition of a George Liele Church Planting, Evangelism and Missions Day to the SBC Calendar annually on the first Sunday in February beginning in 2021, approving a request initiated in 2019 by the SBC National African American Fellowship (NAAF) honoring Liele as the first Baptist missionary abroad.

NAAF president and SBC first vice president Marshal Ausberry affirmed the move in comments to BP.

“If I use a basketball term, he was a triple threat, an evangelist, a missionary, and church planter. All done under extremely difficult circumstances,” Ausberry said. “If George Liele had a basketball jersey I think we would all be wearing it. He rightfully stands along with the missionary giants (Adonirum) Judson and (William) Carey.”

In other business, the EC:

  • Approved a 2020-2021 SBC Cooperative Program Allocation Budget of $196,700,000, including $143,838,000 for world mission ministries; $43,544,400 for theological education ministries; $5,875,350 for SBC EC & SBC operations, and $3,242,250 for ERLC. The budget includes a new allocation of $200,000 for VISION 2025.
  • Proposed a revision to the EC committee and workgroup structure.
  • Amended the SBC Bylaws and Constitution regarding the process of elections and timing of business at the annual meeting.
  • Honored Roger S. (Sing) Oldham, retired EC vice president for communications and convention relations, and Ken Weathersby, retired EC vice president for convention advancement.

Other SBC Executive Committee articles:

Voice of the Martyrs Conference Challenges Attendees to Walk in Faith

COLUMBUS, Texas—Louie Miller of Rocky Creek Baptist Church in Victoria was one of nearly 1,000 Texans who gathered February 8 to hear testimonies of persecuted Christians. Miller along with seven others from his congregation attended the Voice of Martyrs (VOM) “Advance” regional conference hosted by Country Camp where they were challenged to walk in faith by getting involved with various VOM ministry opportunities. 

Miller said this was his third VOM conference. “We do not want to forget our mission as Christians,” he said. “These conferences keep me mindful of what is happening to Christians around the world.” He said believers willing to take up the cross are targeted by Satan, but they conquer him “by the blood of the Lamb and by the word of their testimony.”

Speakers at the conference included Pastor Bob Fu, founder of the ChinaAid Association, Dr. Hormoz Shariat of Iran Alive Ministries, and missionary Gracia Burnham, who, with her husband Martin, was kidnapped in 2001 by the Abu Sayyaf in the Philippines, and survived a one-year captivity in the jungle. 

Fu, author of God’s Double Agent (Baker Books), said he once demonstrated for freedom in Tiananmen Square in 1989, but the experience disillusioned him, making him realize that true change and transformation comes by knowing Jesus Christ. He later pastored a house church while teaching English at a Communist Party school in Beijing, until his evangelistic activities led to the imprisonment of him and his wife Heidi. 

Fu said his family fled China, and he eventually founded ChinaAid Association, a nonprofit Christian human rights organization that promotes religious freedom and rule of law in China. He said ChinaAid exposes abuses of the law and equips Christian leaders so they can defend their faith and freedom within the law.

Likewise, Shariat, who uses his satellite broadcasts to share God’s Word with audiences in Iran, said the cruelty of government and the corruption of Muslim clerics is opening people’s minds to the gospel of Jesus Christ.

Burnham shared how her husband Martin was killed the day she was rescued from the Abu Sayyaf and how she has advocated for the persecuted church. She said there is a cost to establishing God’s kingdom in the world, but there is hope in Jesus Christ. “If we are to serve God and each other, our hearts need to be engaged, and we need to be willing to serve regardless of the cost,” she said. “It is our turn to take up the cross. A disciple’s life is costly, but people won’t hear the gospel without a preacher, and you can’t be a disciple without cross-bearing.”

Bev Ursell of Founders Baptist Church in Spring said she has supported VOM from afar, but now looks forward to becoming involved in the ministry. Ursell said she has been on some mission trips, but none to compare with the testimonies of VOM-sponsored missionaries, who are beaten, imprisoned and killed for their kingdom work. “There is so much suffering in the world from which I am insulated,” she said, “and I want to remove that insulation and engage.”

“We need a lot more transparency”: Randy Adams on SBC challenges, nomination

Randy Adams, who has served as executive director-treasurer of the Northwest Baptist Convention since 2013, will be nominated for the presidency of the Southern Baptist Convention when it gathers June 9-10, 2020, in Orlando. Adams recently spoke with the TEXAN about his nomination and the SBC’s need for a “change in direction.” 

TEXAN: What made you decide to allow yourself to be nominated for president of the SBC?

Adams: I was really approached last summer by some suggesting I might consider doing this. And these were some who heard me speak or read what I had written about various issues affecting Southern Baptists. And then committed to pray about it probably mid-October, when a few other guys got on a conference call with me, anyway, and then determined by end of November that I felt really God did want me to do this. It’s something I feel like I’m supposed to do. 

TEXAN: You have mentioned that you believe the SBC needs a “clear change in direction.” What are some needed changes?

Adams: In 2010, we made the decision to adopt the Great Commission Resurgence (GCR) report. And when you look at what’s happened over the last 10 years, we’ve gone to a real top-down approach to the way we do a lot of our work. Especially in North America. And rather than a resurgence in our advance of the Great Commission, we have experienced what I would call a regression. Basically, every metric that we use to measure our effectiveness is moving in the wrong direction, and substantially in the wrong direction. Baptisms are down about 30 percent over the past decade. Our four lowest years since 1947 are 2015, ‘16, ‘17 and ‘18. We don’t have the numbers for ‘19 yet. So, the last four years that we have are the lowest four years in over 70 years. And each of those years is lower than the one prior. So, when you look at baptisms, which of course is a key metric, when you look at church attendance, church membership, missionaries on the field, all of those metrics are down.  They’re at historic lows or at least the steepness of decline is historic. We’ve never experienced this in our 175 years—certainly not going back to 1900, which I’ve done.  

TEXAN: How do we address these issues? 

Adams: It’s not simple. We need honest discussion and debate about what is the best way forward. We need a great deal of transparency in terms of where are we. Are we getting our bang for the buck? And how we’re applying dollars. 

We need a lot more transparency, I’d say, in budgets and in the performance, the metrics of the Great Commission. And then we need much more local control. Every partner has their role to play, whether it be national partners, state association or local church. But I’ve always believed that the people that ought to have the loudest voice when it comes to strategy development and implementation are the implementers themselves. 

We need to listen to the people on the local field and those closest to the local field, the associations, the state conventions. That’s where they live. They live with their choices more so than people more remote from the situation. We understand our field better. We know the people. We know the issues. I would say we need to flip that from going from a top-down approach to more of a bottom-up approach in terms of strategy development and implementation. Which is what we used to do, by the way. We used to have more of that approach before the GCR. 

TEXAN: What are some reasons you believe you’re qualified to be SBC president?

Adams: I grew up in Whitefish, Montana. I became a Baptist through Baptist Student Union, in Butte, Montana, at Montana Tech. I was an engineer major in college, and I already accepted Jesus but I really wasn’t a part of a church and didn’t really understand the purpose of the church until I got involved with Baptist Student Union and joined Floral Park Baptist Church in Butte. So, I’m really a product of the mission field. 

One reason I love Southern Baptists is they were the only group on my college campus, the only Christian group, and that struck me as to why the Assemblies of God weren’t there, the Methodists or others. 

And I began learning about Cooperative Program and the way Southern Baptists work together to do things that an individual church can’t do. I think I bring that background. My dad ran a sawmill and quit when he was 52. My mom quit, she ran a dental office. And they moved to [Central Asia] with the IMB [International Mission Board], so they served about 12 years in primarily those places with the IMB. So, I have a really, really strong missions commitment, both from what it has meant to me personally in the Northwest and Montana but also overseas. 

One of the things I bring is I was a pastor. I was in the local church for 22 years, senior pastor for 19 years, state convention work now for 15 years. At the state convention level, I work with both the IMB and NAMB [North American Mission Board] in Oklahoma and then of course here as well, really learned how the system works. I didn’t understand the role of the association quite like I did until I became a state convention person. The same with NAMB. I didn’t understand NAMB’s role until I worked with NAMB through the state convention beginning in 2005. 

Personally, I think that background at the associational level, the local church level, the state convention level is a great background for something like this, [as well as] a passion for missions. At the Northwest Convention we established, after I came, the very first international partnership that we’ve ever had. We’re the first convention ever to provide the volunteers for one of the large affinity retreats. Usually, it’s a megachurch that does that. But in 2016, we sent 163 people from 32 different churches to Thailand to provide the volunteers for the East Asia retreat. We did the same thing in 2019. We provided 113 volunteers from 23 churches to do that retreat. 

TEXAN: We’re meeting in the same city, 20 years after the Baptist Faith & Message 2000 was adopted. Is the current version of the BF&M sufficient for the challenges facing the convention today?

Adams: To my knowledge it is. I would certainly be open to looking at that again to see if there are areas that we need to address that aren’t addressed in the BF&M. That’s not been a focus of mine at this point. My main call is for Southern Baptists to get back focused on the main mission. We were founded to advance the Great Commission, and I feel like we’ve not been really focused on that. 

Obviously, we need a theological document that provides theological parameters that we can agree to that enable us to work together. And the Baptist Faith & Message has been that document. It has given us the parameters inside of which Baptists can find the theological unity required to accomplish the mission to work together to accomplish the mission. But I don’t personally know of an area in the BF&M.

TEXAN: Are there any issues that Southern Baptists should talk about in a healthier way?  

Adams: In general, what I would say is we ought always try to deal with what Scripture says about issues. And I think we sometimes get in trouble when we venture into social and political theory and we don’t keep our discussion tied to the teaching of Scripture. So, it’s one thing to discuss interpretation of what the Bible says. It’s another thing to talk about things that are extra-biblical. 

For example, issues of justice. And I know some of the topics Southern Baptists have been talking about the last year or two. What I would say is the Bible talks about justice. The Bible defines what justice is. It defines it to be extended or applied to widows or orphans and the poor, and whenever we put an adjective in front of the word justice, we get something less than biblical justice. 

For example, the term social justice. I think the Bible talks about justice and justice certainly affects relationships. It affects society. It affects the social fabric of who we are. But I think it’s best when we can talk about what justice is and what justice looks like by keeping it tied to what the Scriptures actually teach. Some of the theories are fairly recent in their construction. And to me, the big issue, the overwhelming issue that is largely the cause of most of the problems we face in our country, is the destruction of the family. 

TEXAN: What will be your guiding criteria when you make appointments to the Committee on Committees? 

Adams: I want people who are strongly, overwhelmingly supportive of the Cooperative Program, people who are inerrantists. And I want them to come from the large fabric of who we are as Southern Baptists, so diversity in terms of the size of the church and other forms of diversity as well, [such as] linguistic diversity. I tend to talk a lot about languages. 

In the Northwest, about a third of our churches worship in a language other than English. We have a lot of Korean, Russian, Spanish language churches. We’ve got about 27 different worship languages in the Northwest, so by the way, even in terms of remote access, we have a lot of churches made up of immigrants, some of whom are refugees, like Burmese and Bhutanese. 

TEXAN: What is your perspective on the value of small churches in the SBC? 

Adams: Those small churches are the backbone of the convention. And I mean that in that I came from a small church in Montana, in Butte. I pastored Fairview Baptist Church in Rhome, Texas, which had 10 people when I arrived. We were running in the mid-30s when I left. I pastored Central Baptist Church in Italy, Texas, which was a little bit larger, but still a small-town church, a town of about 1,700 people. The salt of the earth type people, people who believed in cooperation. 

Every church I pastored has given between 10-12.5 percent to missions through the Cooperative Program. The SBC only has about 170 megachurches, but we’ve got about probably 23-24,000 churches that run 70 and under; probably somewhere around 35,000 of our churches—I’m not certain the number there—run under 100. So that’s who we are. 

We are a convention of small churches. Without small churches, we wouldn’t be who we are. We need to reach the cities. But Baptists are by and large a rural, small-town people and we’re trying to learn how to reach the cities. We cannot turn our back on where we came from and on those churches that are who we are and do support who we are. It’s part of my concern. One of my platforms is to value every church regardless of size. 

TEXAN: Is there anything else you’d like to add?

Adams: When I talk to pastors, whether they be SBC or not SBC, in the Northwest, I always tell people that the Southern Baptist Convention is an easy sell. It’s easy to sell who we are. Because even with our issues, no one is planting as many churches as we are. No one sends, sustains as many missionaries as we do. As a group of churches and people we want to do the right thing. We’re searching. We believe in the Great Commission. We believe the Word of God. We have so much going for us and  we can accomplish more than we are. But still, when you look around there is nobody else that is even remotely close to where we are in terms of sending missionaries, starting churches and reaching the lost. 

I say, look, there’s nobody that has 3,700 international, fully-funded missionaries. There’s nobody that’s starting 600 churches every year other than us. There’s no one that has six seminaries with about 18-19,000 students that are receiving an affordable education because it’s paid for partly through CP. That’s huge. 

“Sonic the Hedgehog” delivers a solid message about friendship

Sonic is an energetic blue hedgehog born with extraordinary powers. He’s fast — 300 mph fast. 

He can play table tennis by himself. He can race through a highway speed tramp without being seen.

He’s so fast that few people in his hometown of Green Hills, Mont., know he even exists.  

But one day, Sonic’s speed gets him in trouble. 

While playing baseball on an empty field, Sonic becomes discouraged that he has no friends. Sure — he can pitch to himself and hit a deep shot to the outfield and race around the bases — but he has no friends to give him a high five at home plate.

“I really am alone. All alone. Forever,” he says.

Angry and sad, Sonic races around the bases so many times he causes an energy surge that knocks out the power — not only in his town but elsewhere, too. Fearing terrorism, the U.S. government sends a brilliant (but evil) scientist, the eccentric Dr. Ivo Robotnik, to the scene for an investigation.   

Soon, Dr. Robotnik uncovers a footprint of a creature he’s never seen. It’s from Sonic.

Will our speedy friend live to see another day?

The live-action/CGI movie Sonic the Hedgehog (PG) opens this weekend, starring Ben Schwartz (Parks and Recreation, DuckTales) as the voice of Sonic, Jim Carrey (Mr. Popper’s Penguins) as Robotnik, and James Marsden (X-Men, Enchanted) as Sheriff Tom Wachowski. It’s based on the Sega video game franchise. 

The movie follows Sonic as he befriends Sheriff Wachowski, who himself joins the most-wanted list because of his partnership with an alleged terrorist. Sonic’s goal is to escape Earth (and Robotnik) and travel to another planet through the use of his magical golden rings, which he and the sheriff accidentally misplaced. Once he finds them — they’re in San Francisco — he’ll supposedly be safe. 

Sonic the Hedgehog is an entertaining film targeting families, although it contains a few elements that will trouble some parents. That’s the bad news. The good news: Its messages about friendship and contentment are ones any family can embrace.  

Warning: minor/moderate spoilers!

(Scale key: none, minimal, moderate, extreme) 

Violence/Disturbing

Moderate. Sonic the Hedgehog has more punches to the face than typically seen in a children’s movie. Wachowski punches Robotnik. Sonic enters a bar where a fight breaks out and we see at least a dozen punches land. (Sonic creatively ends the fight with his super-quick speed.) Robotnik pursues Sonic and Wachowski, obviously trying to kill them. His drones shoot lasers, causing multiple explosions. 

Sexuality/Sensuality/Nudity

Minimal. Wachowski jokes about being on a “yacht with Rihanna.” We see Wachowski and his wife share a brief kiss once or twice. His wife jokes about him having a dating app on his phone. (He doesn’t have one, and she was relaying a concern from her sister.) We hear a joke that someone has “taken a lover.” 

Coarse Language

Minimal. OMG (5), h-lla (1), h-ll (1). Also: butt (2), fart (2), sucks (1), gosh (1), jerk (1), stupid (1), heck (1). One literal “OMG.” Most of the bad/inappropriate language is spoken by Dr. Ivo Robotnik, but Sonic himself does say one “OMG.” 

Other Stuff You Might Want To Know

Wachowski’s sister-in-law doesn’t like him and suggests they get a “D-I-V-O-R-C-E.” We hear the phrase “drug dealer.” We see plenty of beer at the bar. A woman tosses her beer into Wachowski’s face.  

Life Lessons

Learn to be content: Sheriff Wachowski’s goal in life is to escape the small town and work in San Francisco, where he can prove himself. But through his friendship with Sonic, he realizes how blessed he is to work in Green Hills, where everyone respects him.

Everyone needs a friend: At its core, Sonic is a movie about friendship. Sonic needs one. Wachowski — who is married but has no children — has the time to be one. (See Worldview/Application, below.)  

Worldview/Application

The animated world has its share of movies that are entertaining-but-pointless. Thankfully, Sonic the Hedgehog isn’t in that group. 

Yes, Sonic is a fun film about an aster-than-lightning hedgehog, but it’s also a film about a lonely hedgehog who needs a friend. 

He even places “make a real friend” on his bucket list. 

The Bible, of course, addresses the subject of friendship. In the Old Testament, God gave Adam a companion because it was not “good that the man should be alone.” In the New Testament, Christ established the church, which is to meet regularly and “encourage one another and build one another up” (1 Thessalonians 5:11). 

God made us social creatures. 

But Sonic does more than encourage us to get friends. Its primary message is to be a friend to others — something Sheriff Tom Wachowski does for Sonic. He places his desires second. He sacrifices his time for someone in need. In the end, they become good friends. That’s a good messages for children and adults.  

Sponsors

Jack in the Box, Puma, Foot Locker, Books-A-Million, Valpak, Bimbo, 2nd and Charles. 

Final Verdict

Sonic is a fun movie that leaves you scratching your head and asking: Why did they put that in there? Whether it’s the bar scene fight or the language or the jokes about a divorce, it’s stuff that should have been left on the cutting room floor. 

Discussion Questions

1. Have you ever felt lonely and needed a friend?

2. What does it require to be someone’s friend? Is God calling you to befriend someone in need?

3. What does the Bible say about friendship? What is the difference between a “good” friend and a “bad” friend? How do we distinguish the difference? 

Entertainment rating: 4 out of 5 stars. Family-friendly rating: 4 out of 5 stars.

Rated PG for action, some violence, rude humor and brief mild language. 

Concerns raised over SBC Pastors” Conference lineup

Orlando, Florida—Some SBC pastors and leaders have expressed concerns after an initial lineup of speakers was announced for the 2020 SBC Pastors’ Conference in Orlando, Florida.

According to a Feb. 10 announcement on the Pastors’ Conference website, sbcpc.net, speakers include Wayne Cordeiro, pastor of New Hope Christian Fellowship, a Honolulu, Hawaii-based church of the Pentecostal denomination International Church of the Foursquare Gospel, and Hosanna Wong, an associate teaching pastor at EastLake Church in San Diego.

In the hours after the announcement, various concerns were raised on social media. On Feb. 11, David Uth, 2020 Pastors’ Conference president and pastor of First Baptist Orlando, Florida, told Baptist Press, “I feel like [the speakers] have a message for us. I feel like God wants to speak to us through them. So my goal and my hope was that we could hear their message, we could learn from them, and we could embrace it.”

Mike Stone, pastor of Emmanuel Baptist Church in Blackshear, Georgia, and current chairman of the SBC Executive Committee, told the TEXAN, “Southern Baptists have spoken clearly through the BF&M about female pastors. The inclusion of a female pastor is in direct contradiction to our own doctrinal statement and has been officially for 20 years. There are other concerns but this one garnered the most attention.”

“That’s not to say that all program personalities should be required to be Southern Baptists,” Stone said. “The conference president has a right to invite whomever he pleases. But Southern Baptists also have a right to respond personally and organizationally in keeping with their conscience and convictions.”

Uth told Baptist Press that Wong is “not preaching. She’s not coming as a preacher. She’s coming as a musical artist.”

According to Baptist Press, Uth noted that only 9 percent of conference speakers will be non-Southern Baptist, including Wong, Cordeiro, and Jim Cymbala, pastor of Brooklyn Tabernacle in Brooklyn, New York. The Pastors’ Conference website listed 12 speakers at publishing time, suggesting another 21-22 speakers yet to be announced.

In written comments to the TEXAN, Uth said that, “We are taking into account the input received, both positive and negative, regarding the program for the SBCPC.”

“Each participant was invited to deliver or present a specific message or element of worship,” Uth said. “Every aspect of the program aligns with our overall theme and with our desire to encourage our pastors. I have no desire to bring anyone into an environment that is not welcoming to them. I am communicating with our invited program guests and together we are determining the best plan going forward for each.”

Uth noted, “A few have bemoaned SBC funds being used for this event. As an elected volunteer in this role of Pastor’s Conference president …  I have the unenviable task of raising the hundreds of thousands it costs to actually produce the event. That includes $100,000 we reimburse to the Executive Committee of the SBC for the use of the space for our four sessions.”

Both the North American Mission Board and the International Mission Board are listed as sponsors according to sbcpc.net.

NAMB has “a great deal of respect for David Uth and intend[s] to fully support the Pastors’ Conference,” said executive director of public relations Mike Ebert, in written comments to the TEXAN.

The International Mission Board declined to comment for this story.

As Southern Baptists prepare to head to Orlando in June, Stone said “This matter has been a needless distraction, including the way some have handled themselves on social media. But still, I think there is wisdom in withdrawing the more troubling invitations. ”

“I would encourage program personalities to not use the conference to take ‘shots’ at the SBC,” Stone said. “The issue here is not a narrow minded convention. Pastors don’t need to be rebuked because they expressed disagreement on this matter.”

“Dr. Uth is a godly, capable leader so I am confident he will respond prayerfully under the Lord’s direction,” Stone said.

Uth told the TEXAN, “We will soon be releasing additional details about the program that we hope will help clarify our reasoning on the program participants. In the meantime, please pray for us as we continue to hear, know and do the will of the Father.”

—With additional reporting by Diana Chandler at Baptist Press.

Small, rural church gives generously to mission causes throughout the year

REKLAW, Texas—“Generous” is the word that comes to mind when Jerry Bennett describes the church he has pastored for the past eight years. Reklaw Baptist is situated in East Texas just north of Rusk and southeast of Jacksonville. And yet the ministry of the rural church in a town of about 400 people extends beyond their own community to around the world through faithful giving to missions.

“Our church is very generous and I’m sure that was a part of the former pastor’s teaching,” Bennett said. Until a few years ago, the church followed the pattern of giving to North American missions around Easter and international missions in December. “About three years ago the consensus was to make it a year-round offering, so we talk about our missions offerings from January through December.”

“We use the video resources, the literature and the prayer guides,” Bennett said in describing the way the church keeps members informed of opportunities to give to mission causes. “We also like for people to see real live missionaries,” he added, recalling presentations from former missionaries to Romania as well as a young man preparing to go to Africa.

“Our people need that exposure to see where their money goes.”

Most of the folks who are members of Reklaw Baptist are retired, coming out of blue collar jobs. “I don’t hear people saying that we just asked them to give to the Gideons and now the Crisis Pregnancy Center,” Bennett said. “We have widows giving off of their social security and some who are still working full time. They’re giving generously.”

That attitude carries over to the children who attend as they fill baby bottles with coins for the ministry in Jacksonville to women faced with an unexpected pregnancy as well as contests between boys and girls during Vacation Bible School that yield $200 for missions.

The church’s secretary and treasurer related the faithfulness to giving that is demonstrated by a congregation that averages 35 people in attendance.

“We are not a very big church in size, but we have giving, loyal members,” shared Carolyn Martin in offering a report to the Southern Baptists of Texas Convention’s missions office. 

“We give each month to SBTC and we collect our missions offering throughout the year,” she noted. “We highlight Annie Armstrong, Lottie Moon, and Reach Texas throughout the year to remind our members to give towards the mission offering.

Referring to 2018 records, Martin said $4,186 was given to the Cooperative Program while the $782 given to missions offerings was distributed equally to international, North American and state mission causes.

After receiving Martin’s note, SBTC Missions and Church Planting Director Doug Hixson said it reminded him of the sacrificial giving of so many SBTC churches. “Their faithful giving is one piece of the huge puzzle we see that makes up the picture of the Cooperative Program.”

Hixson added, “We truly are better together and we are a part of a bigger picture. I am thankful for these churches that continue to make the CP work.”

International Missions in Our Own Backyard

Marhabaan! Salam! Hola! NÇ_x0090_ hÇŽo! It’s Tuesday night at Southcliff Baptist Church in southern Fort Worth and the church is teeming with activity. Languages from Mandarin Chinese and Persian to Arabic and Spanish fly through the air as the crowd gathers to learn English together at the church’s English as a Second Language (ESL) ministry.

On an average Tuesday night, the church hosts over 200 students from all over the world—from children to adults.

ESL at Southcliff has come a long way since it began 20 years ago. “We had three teachers, seven or eight students from Bosnia, one from Guatemala and one from China,” said John Spear, director of the ESL program at Southcliff. Today over 50 volunteers converge each week to provide games and crafts for the kids, activities for youth, formal classes for adults, and even a light meal that fosters connection and community for people who might otherwise be left alienated and isolated in their new homeland. Most importantly, the ministry provides an introduction to the love of Christ in action.

And that is what it’s all about. Southcliff’s ESL program was the first of ten HOPE Literacy sites that now operate throughout Tarrant County. HOPE Literacy is a nonprofit that helps churches fight illiteracy, poverty and isolation by establishing classes that teach language and literacy with the love of Christ. “Southcliff’s HOPE Literacy site demonstrates the power of ESL ministry to connect people to Jesus and one another,” said Harry Wilson, executive director of HOPE Literacy.

Stu Cocanougher, share pastor at Southcliff Baptist, pointed out that most of those volunteers are retirees and empty-nesters. “It’s also exciting to see our volunteers go beyond being a teacher and inviting the students to their home, celebrating birthdays. Sometimes they host baby showers, and take them to doctor’s appointments,” he said. “Our volunteers start the relationship with ESL—teacher/student—and then they begin just loving these people. And what is best is when the people from non-Christian backgrounds decide to put their faith in Christ.”

Eighty-eight-year-old Ron Higgins has been helping out since the ministry began two decades ago. “My gift is evangelism,” he said. He loves to share what a difference Christ can make in a person’s life, but there is nothing abrasive in his approach. “When I begin to share the gospel with someone, I tell them to stop me if they don’t want to hear it,” he said. However, in all his years of sharing the message of Christ’s love for all peoples of the world, he said, “I have never been asked to stop.”

“How amazing that God brought all the nations to Fort Worth,” said Paige Lister, who runs the children’s ESL program at Southcliff. “You don’t even need a passport or an airplane ticket” to become a missionary to the nations.

Contact SBTC Missions or HOPE Literacy for help with ESL ministry for your church.