Author: Russell Lightner

Pastors share progress, pathway to hope after opening up about personal struggles

Pastors share progress, pathway to hope after opening up about personal struggles

Near the beginning of the COVID quarantine in the U.S., the Texan spoke with pastors about mental health and their experience in addressing their own mental health needs. In the 18 months since, pastors and churches have faced increasing difficulty as new challenges rose while they sought to minister to members and communities.

Many pastors report added stress from learning new technology for remote worship services, seeking to comfort ailing and bereaved church members even as hospitals and nursing homes restricted visitation, member care, discipleship, and preachingā€”all the while sharing Wi-Fi with children at home attempting remote learning in the next room.

These common situations have piled on top of the challenges pastors faced prior to 2020. In a 2019 survey by Lifeway Research, 23 percent of pastors expressed a belief that they were struggling with mental illness (half of those pastors had been diagnosed by a doctor).

The Texan revisited two of the pastors we spoke with in spring 2020: Danny Forshee of Great Hills Baptist Church in Austin, and Byron McWilliams of First Baptist Church in Odessa. In the November 2019 meeting of the SBTC Executive Board, McWilliams (a former SBTC president) shared his testimony of having a mental health crisis and seeking help in dealing with it. Forshee, chairing that board meeting, mentioned briefly that he, too, had sought help to maintain his mental health.

Both men speak now of how they addressed the special ministry and personal challenges of the past 18 months. McWilliams has increased his delegation of some ministry duties and committed to take all his vacation in 2021.

ā€œI did this in front of the church so that they would understand when their pastor is out of the pulpit that heā€™s taking much needed family time,ā€ McWilliams said. ā€œMaking this commitment publicly has helped me be accountable to my family and my church. I am a better pastor when I am a better me!ā€

Forshee also mentioned some ministry challenges that have arisen at Great Hills as he ā€œacclimates to the ā€˜new normalā€™ā€ in church life. His church is examining matters of ecclesiology as some continue to participate online only.Ā ā€œMore people are tuning into church online, which is good,ā€ he added, ā€œbut how we reach them and help gather them is an opportunity for church leadership to really address.ā€

ā€œHelping and serving others go a long way toward our own health and healing.ā€

Personally, Forshee cited transparency with his wife and a renewed joy in praise and worship as sources of strength for him.

He added, ā€œHelping and serving others go a long way toward our own health and healing.ā€

The response the pastors received regarding their openness about their own struggles points to a need for greater understanding among our pastors and laypeople. One key to greater understanding is transparency.

ā€œJust recognizing the reality of mental illness/health/depression/anxiety and that these issues exist in many churches and among pastoral staff …Ā is helpful,ā€ Forshee said.

McWilliams agrees, stressing ā€œtransparency, with no judgment attached.ā€ He added, ā€œContinue to inform that mental health is no different than physical health and both must be managed in order to be the best person one can be. If that means taking an ongoing medication long term, so be it.ā€

Although the article did prompt some helpful conversations with other pastors, McWilliams related a story about a pastor who was critical of his response to his own mental health needs, suggesting a greater commitment to personal devotion and prayer might be the problem.

ā€œI experienced this [negative judgment] personally when a fellow pastor called me out for taking anxiety medication. His attitude expressed to me in an open forum was meant to shame me for taking the medication and not relying more on the Lord,ā€ McWilliams said. ā€œNo responsible minister would ever tell a diabetic to stop taking insulin, or someone suffering from high blood pressure to get off their medication. This attitude must change before true progress can be made in the area of mental health.ā€

ā€œBefore I faced real anxiety myself, I could not fully understand what someone was experiencing and would wrongly take the attitude of some today wherein I just encouraged a stronger walk with Christ. That is always a part of the solution, and perhaps the main thrust, but seeking the assistance of a healthcare professional is not a weakness, but a strength.ā€

McWilliams also noted that his ministry with those who suffer from mental illness has become more effective since his own experience with anxiety.

ā€œBefore I faced real anxiety myself,ā€ McWilliams said, ā€œI could not fully understand what someone was experiencing and would wrongly take the attitude of some today wherein I just encouraged a stronger walk with Christ. That is always a part of the solution, and perhaps the main thrust, but seeking the assistance of a healthcare professional is not a weakness, but a strength.ā€

Forshee noted the same advantage in his own ministry.

Mental health discussions continue to be at the forefront of Forsheeā€™s life and ministry, he said. ā€œHaving to continue to deal with anxiety makes me sensitive to others with the same struggles; Godā€™s grace is sufficient.ā€

Lifeway Research discovered in its survey of pastors suffering from some serious mental health disorders that 69 percent of them believed that the primary way churches can help would be to know and share local resources available to help individuals address their mental health needs. Both pastors agreed that this is important, with McWilliams stressing that it is ā€œnaĆÆveā€ for a minister to believe he should ā€œimpart mental health wisdom he does not have!ā€

Forshee additionally suggested that churches might provide subsidies for those who need professional or medical help to address their mental health. He also believes people can encourage their pastors in significant ways.

ā€œFollowing the Holy Spiritā€™s lead is so important, he said. ā€œAn example is if you feel led to reach out to a pastor, then do so. A simple text or encouraging note goes a long way.ā€

Texas Roundup

FBC Canton gasoline giveaway a ā€˜blessingā€™ to community

A Canton church gave free gas to the community late last year as part of a community outreach that lasted approximately five hours and resulted in plenty of smiles from surprised customers.

First Baptist Church in Canton set aside a block of money as a way to give back to the community and to bless others during the Thanksgiving and Christmas seasons, KLVT reported.Ā 

Each automobile got up to $50 of gas, as the congregation partnered with a local gas station, Mr. Dā€™s. Ā 

ā€œIā€™m disabled and I get a limited check every month so this is a real blessing. Itā€™s hard for me to fill up a truck,ā€ Darrell Jobe, one of the recipients of the free gas, told the television station.

All total, the outreach impacted between 250-300 people.

ā€œGas going up the way it is, it just seems like that would be an easy way to do it,ā€ said Rod Hite, the churchā€™s minister of music. ā€œWeā€™ve done things where weā€™ve given away foodā€”ministry things in the communityā€”but this just seemed like the perfect thing to do this year.ā€

The churchā€™s Facebook page called the outreach an ā€œamazing day.ā€ It was, the church said, an ā€œanswer to prayer for manyā€ and ā€œa blessing for all of us who got to serve, talk, and love on so many in our community.ā€

Sources: KLVT, FBC Canton

Tyler church choir once again allowedĀ to share love of Jesus at care facilitiesĀ 

For the first time since the start of the COVID-19 pandemic, a Tyler church is singing concerts in senior living facilities.Ā 

Green Acres Baptist Church relaunched its choir-led concerts late last year, delivering joy to the residents of Primrose Retirement Community and The Hamptonsā€”two senior living facilities located in the same city as the congregation.

The pandemic had canceled all concerts.Ā 

ā€œWe are delighted to be back and share the love of Jesus with music,ā€ the churchā€™s worship pastor, Mike Parks, told KETK.Ā 

ā€œWe love to get to come to this place and get to fellowship with them and get to worship the Lord with them,ā€ Parks added.Ā 

Residents laughed, smiled and sang along as the Green Acres choir performed Christmas classics and new songs alike.Ā 

ā€œIt thrills me to the bottom of my heart. My heart is in it,ā€ Hamptons resident Thelma Ruth Childs said.Ā 

Sources: KETK, Green Acres Baptist

Texas churchā€™s baptisms spotlighted in New York Times story

A SBTC church in Waco and its non-traditional baptistry got a mention in The New York Times as part of a feature story on the modern trend away from built-in baptistries.Ā 

Because built-in baptisteries are prone to leaks and moldā€”in addition to taking longer to fill and heatā€”many churches have opted for non-traditional modes for baptisms, the Times article notes.Ā 

Grace Church moved into a bowling alley in 2016. Instead of constructing a built-baptistry, the congregation bought a foam model that costs about $2,500. Using the foam baptistry ā€œconveys this isnā€™t your grandmotherā€™s church,ā€ Drake Osborn, pastor of teaching and liturgy at Grace Church, told The Times.Ā 

The story spotlighted a Florida church that conducts baptisms at the beach, a Kansas church that uses a hot tub, and an Iowa church that baptizes new members in a cattle trough.

ā€œMaintaining baptistries is very expensive,ā€ said Evan Welcher, the former pastor at Vine Street Bible Church in Glenwood, Iowa, explaining the trend toward non-traditional methods.Ā 

Vine Church recently spent $3,000 to fix a heat pump on a built-in baptistry.Ā 

ā€œWe have two baptistries, and at different times they both leaked,ā€ Welcher said. ā€œThe cattle trough looks really easy; it looks so much better. People might say ā€˜Oh, the cool churches do it,ā€™ but it actually looks like a better way.ā€

Source: The New York Times

SWBTS Photo
SWBTS students share gospel with 800-plus Kenyans during first post-COVID mission trip

Southwestern Baptist Theological Seminary reported in November that its students shared the gospel with more than 800 Kenyans during a 10-day international mission trip that marked the first seminary-led mission trip since the start of the COVID-19 pandemic.Ā  Ā 

The team of eight served in Nairobi, Kenya, alongside two mission units from the International Mission Board (IMB) and saw more than 100 Kenyans come to faith in Christ. The trip was sponsored by the seminaryā€™s World Missions Center.Ā 

ā€œNairobi is a key city in East Africa,ā€ said Sam Brittain, associate director of the World Mission Center, and the mission team leader. ā€œStrategically, serving in Nairobi would expose students to missions in a city in the most-rapidly urbanizing part of the world. The team in Nairobi also had ways for the team to serve that were in line with their long-term strategy.ā€

Kenya was selected due to the relationship between the IMB teams and Southwestern Seminary, COVID-19 conditions within the country, and Kenyaā€™s allowance of short-term visitors within its COVID-19 parameters, Brittain added.

The IMB teams used the seminary team to engage in outreach efforts on three university campuses and in street evangelism.Ā 

Source: SWBTS

Rockwall Friendship Baptist Church (located in Royse City) broke ground on 23,000-square-foot facility

Rockwall Friendship Baptist Church broke ground in November on a 23,000-square-foot worship center and campus that, when completed, will serve as its first newly constructed meeting space.

The church was organized in 2003 through a mission effort started by Mesquite Friendship Baptist Church in cooperation with the Southern Baptists of Texas Convention and the Dallas Baptist Association. The construction will also include a worship room and commons area for children, as well as an expansive common area outside.

RFBC initially met in an elementary school building in Heath before moving to and then renovating an existing worship facility in Royse City in 2010. Ā 

ā€œThis is the result of the infinite faithfulness of our God,ā€ the church said on its Facebook page.

Sources: Rockwall Friendship Baptist Church

Voters approveĀ constitutional amendment prohibiting governments from closing churches

A proposed Texas constitutional amendment that prohibits state and local governments from closing or restricting church services passed easily on Election Day.

Known as Proposition 3, it was placed on the ballot by legislators in response to a push by some governments to close houses of worship during the pandemic. Supporters of Proposition 3 said such a decision should be left up to churches.

Proposition 3, which passed with 62 percent of the vote, says state and local governments ā€œmay not enact, adopt, or issue a statute, order, proclamation, decision, or rule that prohibits or limits religious services.ā€

State Senator Kelly Hancock, who sponsored the amendment, said its purpose is to ā€œprovide some belts and suspenders to what we know to be true within our constitutional rights already.ā€

Texas Gov. Greg Abbott deemed churches ā€œessential servicesā€ early during the pandemicā€”an action that limited what local governments could tell churches to do.

The constitutional amendment strengthens the religious liberty protections for churches. Ā 

ā€œChurches provide essential spiritual, mental, and physical support in a time of crisis,ā€ said state Rep. Scott Sanford. ā€œClosing churches not only eliminated these critical ministries and services, but it violated their religious freedom guaranteed by our laws and Constitution.ā€

Sources: Houston Chronicle, Texas Secretary of State

WHAT’S YOUR STORY? Pastor’s journey is ‘beautifully broken’

It wasĀ FridayĀ afternoon,Ā Sept. 18, 2020.Ā 

Our church was still in recovery mode after Hurricane Laura and I had planned a meeting that night with some of the young leaders in our church to discuss post-COVID, post-hurricane church life and to set some disciple-making goals. This was a really important meeting for us.

So that afternoon, I decided to take my e-bike that Iā€™d gotten over the summer out for a ride just to relax and clear my head. The last thing I remember is riding down an empty stretch of road in the back of our community and then ā€¦ nothing. My next memory is waking up in a hospital ICU bed three days later.

I would later learn that Iā€™d had an accidentā€”what my doctors called a ā€œhigh-impact incident.ā€ Based on the timeline, they think I lay there unconscious on the side of the road for a half-hour before a high school kid driving home from school found me. In the ER, my wife tells me I was saying, ā€œIā€™ve got to get home and get ready to preachā€ and ā€œWhoā€™s going to preach for me?ā€ I donā€™t remember any of that.

Iā€™d suffered a traumatic brain injury that left me with bleeding and swelling between my brain and my skull that required two craniotomies to repair. Because I also had acute respiratory failure, I had to be put on a ventilator. My left arm was shattered. I later had a series of debilitating seizures in which I lost feeling and use of the right side of my body because it was a left-brain injury. I was immobilized for weeks.

Jeremy Bradshaw, pastor of Liberty Baptist Church in Bridge City, was involved in an accident on his e-bike. His faith and the faith of his family was challenged and strengthened during his recovery. Photos submitted

In the days that followed I had severe hallucinations due to the brain trauma and some of the effects of the medication I was on. Seizures, memory loss, panic attacks, anxiety, I went into deep depression at timesā€”and not just during the hospital stay. September through December, those were very difficult months. I also suffered from confusion, blurred vision, intense headaches, weeks of sleeplessness. I think the first time I slept through the night for five or six hours straight was sometime around Christmas. Rehab was very productive, but it was a grueling process.

During my second hospital stay (due to some setbacks I was having), my neurosurgeon, Dr. Ian Angel, came to follow up with me. Thatā€™s when he really gave us the scope of how severe these injuries were and brought the gravity of the situation to us. In that conversation, he said thereā€™s something called the ā€œGolden Hourā€ where, after a traumatic brain injury, doctors only have about an hour to treat you, save your life and to mitigate against long-term disability. He said, ā€œYou were past that hour. You shouldnā€™t be here.ā€ My wife and I were in tears, and I just said instinctively, ā€œDr. Angel, thank you for saving my life.ā€ This I remember clearlyā€”he looked at us and said, ā€œNo, I didnā€™t save you. God saved you.ā€

I took that as a mandate. Iā€™m responsible to share how God preserved me through suffering and to tell others of the hope that I haveā€”and that we all can haveā€”in the midst of suffering because of the suffering of Jesus. That has stayed with me every week, and Iā€™m thankful for that. My pain reminds me of my responsibility to use this for Godā€™s glory.

My first Sunday back in the pulpit was Jan. 3, 2021. Preaching normally feels so natural. Itā€™s just what God has called and equipped me to do. But on that day, I was scared to death. It felt like my first sermon all over again. I preached out of Psalm 23, which felt very appropriate, and about how I walked through the Valley of the Shadow of Death, but it was just a shadow. I didnā€™t die and God was there with me.

God used that experience and the trauma that followed to really strengthen the faith of each member of my family. They had to care for me and they got to see God at work in providing for us. Short of Jesus, my wife is my hero. Itā€™s amazing how God used her to care for me, to care for our kids. She had to keep things going because I wasnā€™t able to be much of a husband at the time.

On one hand Iā€™d say God used this trauma to do a sanctifying work in our hearts and in our home, but also, God used this as a platform to minister to others. Through this God has opened doors for me to share the gospel, to counsel others. In the last year weā€™ve been able to grieve with those who are grieving and encourage those who are hurting in a way that maybe we didnā€™t fully appreciate before and with an added sensitivity. Weā€™ve tried as much as possible to use this, even if just for a moment, to express our hope in Christ and how Godā€™s provided.

Oh, and remember how I was going to meet with those young adults in our church to cast vision and talk about goals and disciple-making before my accident? They eventually had that meeting without me and started discipleship groups on their own. It was such a joy to see that God doesnā€™t need me to accomplish his work. Donā€™t get me wrongā€”Iā€™m glad that he wants me, but this is his church and he can raise up leaders and do what he wants. Heā€™s got this covered.

So whatā€™s my story? Iā€™m a living example that Godā€™s grace is sufficient for you and his power is made perfect in weakness.

What's your story?

Want to share a story of what GodĀ is doing in your life or your church?Ā 

It startsā€”and endsā€”on our knees

It is an understatement to say, ā€œWhen God shows up, everything changes.ā€ When the infinite power and presence of God enters the equation, it is impossible for things to stay the same. Just as a person could not stand directly in the Texas sun for a length of time without it causing significant physical change, a person cannot be in the manifest presence of the God who made the sun and remain spiritually unchanged.Ā 

This should bring us to the sad reality that Godā€™s manifest presence is absent in most of the churches across our state. How can we see hundreds of thousands of people gathering weekly in our churches and see so little life change? I believe the root problem in the church today is not declining attendance, declining baptisms, or the absence of biblical preaching. These could only be symptoms. No, I believe the root problem is the absence of desperate prayer that has led to the absence of Godā€™s manifest power and presence.

So, what is the answer? Itā€™s not more manpower, better methods, or innovative ministries. The answer is a return to desperate prayer that is fueled by a deep desire for the presence of God. And hereā€™s the encouraging news: we are actually seeing this happen! In recent days, God has been doing some incredible things across the country in an increasing number of our churches. There is a wave of revival happening! Stories are being shared of miraculous healings, repentance from sin, restored marriages, freedom from addictions, and an exponential number of salvations and baptisms.Ā 

What is the catalyst for this powerful move of God? The one common denominator in each of the churches experiencing this move of the Holy Spirit is a return to desperate prayer motivated by a recognition of the absence of Godā€™s manifest presence.

What is the catalyst for this powerful move of God? The one common denominator in each of the churches experiencing this move of the Holy Spirit is a return to desperate prayer motivated by a recognition of the absence of Godā€™s manifest presence. In different ways, these churches came to the end of their earthly solutions to kingdom problems. They were honest about their true spiritual condition and placed seeking the face of God in prayer as their highest priority.

In the book of Acts, you clearly see the power and effect of corporate prayer by those who seek him. The early church was a praying church! They recognized the necessity of praying together for the power and presence of the Holy Spirit. In Acts 1-2, what appears to be a 10-day prayer meeting led to the miracle of Pentecost and the radical conversion of thousands. In Acts 4, the churchā€™s first response to persecution was a prayer meeting. In Acts 6, the church was growing so quickly that the apostles appointed more leaders to share the burden so that they would not neglect their highest priorityā€”the ministry of prayer. Yet again, we see in Acts 13 another prayer meeting. In that season of prayer, the Holy Spirit called the church to send out Paul and Barnabas on the first global mission trip in the history of the church. The gospel went to unreached people because a reached people prayed together!Ā 

When Godā€™s people pray together, there is a supernatural outpouring that happens in the church! There is also a supernatural favor or grace that he bestows upon us. Doors will open, resources will be provided, and divine opportunity will be given to Godā€™s people! But most importantly, Godā€™s presence will be encountered, enjoyed, and experienced.

My prayer for the SBTC, our state, and our nation is to witness the largest prayer movement among our churches we have ever had. In turn, I pray that it will usher in the greatest revival this generation has ever seen.

Donā€™t outrun your walk

I am a runner. Well, to be honest, I want to be a runner. I have completed one full marathon and two half marathons. I have somewhat of a love/hate relationship with running.

I hate it while I am doing it and I love it when I am done. The one thing I like about running is the culture and community it creates. You can show up for a race with a few people or a few thousand people and, regardless of the size of the race, have the same goal as everyone else: to cross the finish line.Ā 

In March of 2012, I ran my first and last full marathon on the same day. It was a greatā€”yet painfulā€”experience. As I ran the 26.2 miles, I learned a life lesson. Marathons are not run in miles, they are run in steps. What every person in the race had in common was they had to take the race one step at a time. They had to put one foot in front of the other 55,000 times. I knew that every small step I took brought me closer to the big goal of crossing the finish line.Ā 

As we begin the New Year, we will inevitably face things that seem insurmountable, some planned and some unplanned. There will be victories to win and mountains to be climb. In all these things, the same principle that applies to running applies to our lives in 2022 ā€¦

Just take the next step.Ā 

One of my mentors who is now with the Lord, Rod Masteller, used to tell me, ā€œItā€™s not in the day-to-day, itā€™s in the daily.ā€ As a young man, I never fully understood that statement. However, the longer I walk with the Lord and serve the Lord, I have experienced exactly what he meant. The most satisfying things in life are not found in the day-to-day experiences, but rather in the daily habit of walking with the Lord.Ā 

It is my commitment as I grow in the Lord and as I begin this new year to make sure my priorities are intact. If I am not diligent about this, the busyness of ministry can cause me to outrun my walk with the Lord.

As we look to the New Year, may I suggest one simple thing to you? Donā€™t outrun your walk. Simply put, life and ministry can get incredibly busy and demanding. There are things that come up that consume your days and nights. There are challenges that can drain every ounce of energy from you. If we are not careful, those same things can distract you from the daily routine of walking with Jesus.

I honestly canā€™t count how many times I have let the day-to-day keep me from the daily. It is my commitment as I grow in the Lord and as I begin this new year to make sure my priorities are intact. If I am not diligent about this, the busyness of ministry can cause me to outrun my walk with the Lord. If I am not careful, I can let the challenges that come into my life be given an urgency that the situation doesnā€™t truly deserve. In doing this, I shift all my attention to good things rather than the greatest things.

So, as we begin 2022, I again encourage you, donā€™t outrun your walk. Take the small steps every day to grow in the Lord and to sit in his presence. Take the steps each day to fervently pray to the Lord and meditate on his words. Take the steps every day to find someone to share the gospel with. One step in front of the other. If we do this together, I believe we will see a powerful movement of God in our lives, churches, cities, and across Texas!

I am praying and believing 2022 will be a great year! I love you and I am honored to serve you!

92-year-old professes Christ, proves ā€˜God is never finished with usā€™

It started with enthusiastic cheering, transitioned to raucous applause and ended with a standing ovation. This kind of responseā€”normally reserved for touchdowns and troop homecomingsā€”instead was directed toward the baptistry at Green Acres Baptist Church last October, when after 33,855 days of living (thatā€™s 92 years, if youā€™re doing the math), Jack Peaslee was baptized.

Needless to say, the folks at Green Acres were pretty pumped.

ā€œWe obviously celebrated like crazy with him,ā€ Pastor Michael Gossett said. ā€œIt was such a special moment.ā€

Peaslee began attending Green Acres in early 2021 at the invitation of a friend. After several months, in response to one of Gossettā€™s sermons, Peaslee expressed a desire to join the church. Staff were more than happy to talk to him about making that decision, but first, they talked to him about the decision that matters most: ā€œHave you ever trusted Jesus as Lord?ā€

No, Peaslee said, he had not.

A staff pastor then spent the next 45 minutes using the 3 Circles method of evangelism to share the gospel with Peaslee and explain to him what it means to follow Jesus.

ā€œHe said he had never heard that before,ā€ Gossett said.

The staff pastor then invited him to follow Jesus, but Peaslee said he needed more time to think about what he had been told. As Peaslee spent the coming days thinking it over, the Green Acres staff took their pleas to the Lord.

ā€œWe prayed for Jack Peaslee by name for three weeks. He came back three weeks later and said, ā€˜Iā€™m ready to give my life toĀ Jesus.ā€™ā€

ā€œWe prayed for Jack Peaslee by name for three weeks,ā€ Gossett said. ā€œHe came back three weeks later and said, ā€˜Iā€™m ready to give my life toĀ Jesus.ā€™ā€

Peaslee was baptized by Jeremy Jones, Green Acresā€™ minister to adults. Jones said the congregation began cheering the moment he introduced his new brother in Christ from the baptistry the morning of Oct. 3. ā€œI turned to Jack and said, ā€˜There is a whole church out there full of people that are proud of you and who love you.ā€™ ā€¦ It was an awesome moment in the life of our church and one that we will not soon forget.ā€

For his part, Peaslee said he was surprised at how the church responded to his baptism. ā€œThe standing ovation really blew my mind,ā€ he said. ā€œI had no idea what to do. It felt wonderful. ā€¦ I had never received anything like that.ā€

Gossett said the moment was meaningful for the church for many reasons, including the fact that they have been talking a lot about how God is a God of all generations. Over a span of months, the church saw tangible proof of that as a young child, a median-age adult and then Peaslee decided to trust Christ and be baptized.

ā€œOur church loves to see life change no matter who it is, and to see a life transformed at the age of 92ā€”that was really big for our churchā€ Gossett said. ā€œGod is always pursuing us. He is never finished with us.ā€

9 Barriers to Conflict Resolution

Because we are all real people with real problems, living in a world that is deeply and desperately scarred by sin, conflict is a normal part of the human experience. Here are 9 common barriers to conflict resolution. The list is not exhaustive, but perhaps it will help us all understand a little better how to interact with opposing viewpoints in healthy conflict-dialogue that lends itself to resolution over perpetuity.

1. Hidden Agenda. Conflict is resolved when all the cards are on the table, and opposing parties listen for understanding then co-create a solution for the path forward. If your motive is ulterior, you will seek to manipulate the conversation to produce your preconceived result; when the result is not what you covertly desired, you will walk away with nothing but frustration. But we have no claim to frustration when uncommunicated expectations are not met. Put all the cards on the table. If you come to conflict with a hidden agenda, there will be no resolution.

2. Unchecked Pride. Perhaps you do not want to hear this, but here it goes: you may actually be wrong. If there are two opposing sides seeking to come to the truth, it is only logical that at least one of them (often both) are wrong. If you cannot embrace the possibility that you may actually have something for which to apologize, or some admission of guilt to own, you are not ready to enter conflict resolution. Unchecked pride can only build walls, never bridges. Genuine humility is a prerequisite for the resolution of any conflict.

3. Uninformed Assumption. I would not dare put an arbitrary statistic on such a claim, but I am willing to suggest that the vast majority of interpersonal conflict is either rooted in or perpetuated by uninformed assumptions. We come to every conflict armed with information but the gaps between the information, and the motivation behind it all, are left to our assumptions. If it is resolution you seek, be keenly aware of the difference between what you know and what you assume. Own the facts but be willing to be corrected on the gaps between information, the motivation of your offender, and your interpretation of the data.

4. Fresh Offense. ā€œAn offended brother is harder to reach than a fortified city,ā€ (Proverbs 18:19). When we are freshly offended, we must do some serious soul-searching before we are ready to engage in conflict resolution. A freshly offended heart loves to manipulate an overwhelmed mind and inform a combative tongue. Cool off. Force yourself to think circumspectly. If you cannot engage in conversation civilly the conflict will be escalated, not resolved.

5. Lingering Unforgiveness. Bitterness poisons the soul; its only antidote is to forgive as God has forgiven you in Christ Jesus. Though unworthy of this grace, He extended it to you freely and asks that you, in kind, extend it to undeserving others. When unforgiveness lingers, past offense becomes the filter for processing present data and the road block to envisioning future possibility. Forgive as Christ has forgiven you. Otherwise, there will be no resolution to your conflict past, present, or future.

6. Hardened Predisposition. We do not only bring our conflict to the table of resolution; we bring ourselves to it, too. There are many reasons a person can become cynical in life: childhood experiences, mounting disappointments, past failure, and so much more. To resolve conflict, a person with a hardened predisposition must become painfully aware of his or her own cynicism. Otherwise, no resolution will ever be bright enough to penetrate the darkness of superintending disappointment.

7. Unhealthy Communication. I am convinced that much of the time, we just donā€™t know how to speak to one other or how to listen to one another. During the conflict resolution meeting, while your counterpart is speaking you should not be formulating rebuttals in your mind. You should be listening to understand. ā€œA fool does not delight in understanding, but only wants to show off his opinions,ā€ (Proverbs 18:2). Such arrogance inevitably lends itself only to conflict escalation, not resolution. It is altogether foolish to enter a conflict resolution conversation without intent to listen for understanding to the otherā€™s perspective and to communicate your own perspective with grace and truth.

8. Personal Insecurity. Those who are insecure will often own a problem that is not theirs to own. This is not conflict resolution; it is conflict avoidance. To own an offense that is not yours is to sell yourself a lie while simultaneously robbing the other party of truth that leads to healing. To engage in meaningful conflict resolution, you will have to get past your own personal insecurities and embrace the tension of honest dialogue.

9. Secondary Stress. Wouldnā€™t it be great if we could deal with just one crisis at a time? The truth is, we all bring a load of concurrent stresses to every present conflict. But the conflict resolution table is not the place to unload them. If your counterpart unloads on you, consider that perhaps he or she is giving vent to emotions that have nothing to do with this conversation. But if you recognize that you are bringing emotions to the table that do not belong there, give yourself permission to deal with them elsewhere, later. Secondary stresses can blind you to a resolution that is right in front of you. Control your emotions or they will control you.

Pastorā€™s home burns as he preaches, but treasured Bibles are spared

DAMONā€”The Sunday before Thanksgiving, Darrin George preached on Psalm 100:4 at Hilltop Fellowship Church of Damon, emphasizing gratitude. He added an illustration from James 1: ā€œConsider it all joy, my brothers and sisters, when you encounter various trialsā€ (1:2).Ā 

Little did the pastor know that the trial had already come.Ā 

ā€œGod wants your thanks, even in the middle of the fire,ā€ George told the congregation of around 50.

Later in the sermon, he looked up to see his wife, Ami, standing at the rear of the church, an unusual occurrence because she was taking care of the churchā€™s children back there. She motioned calmly. Pausing his message, George stepped down from the pulpit and walked toward Ami, who delivered the news: ā€œThe house is on fire.ā€

ā€œOur house?ā€

ā€œYes, our house is on fire.ā€

Darrin assumed the pulpit at Hilltop Fellowship in October 2019; he and Ami were high school sweethearts in Damon.

George recalled dropping his jacket, folding his glasses and telling the congregation what was happening while heading out the door to see what could be saved at the home, which sat on family land a two-minute drive from the church.

The congregation soon followed.

One of the coupleā€™s three adult sons had been in the house when the fire broke out and called 911 after getting out safely. He had also called Ami.

By the time volunteer fire fighters and the Georges arrived, the 1,800-square-foot structure was ablaze. Darrin, a former volunteer fireman, grabbed one of the two hoses from the tanker truck and began drenching the flames.

Members of the congregation helped as they could, passing out water bottles to first responders, praying. Little could be done. The house was unsalvageable.

Treasure amidst the ruins

Fire inspectors determined that the blaze had started from a faulty electrical receptacle in the wall behind the living room couch, the same sofa where Darrin had slept the night before as he and Ami ā€œcamped outā€ in the living room with their grandchildren, a Saturday night custom.

The George home, which burned on Sun., Nov. 21, as the pastor preached at Hilltop Fellowship of Damon, was a total ruin.

Had the fire started only a few hours earlier, he might have been engulfed in flames as the sofa ignited. The home was a disaster, but things could have been worse.

ā€œWe might never have awakened,ā€ George said.

The television set once nestled in the entertainment center completely melted, leaving only a metal wall frame and bracket. George recalled standing at a window, soaking the bookshelves and entertainment center with water from the firehose.

When it became safe to start sifting through the rubble, the Georges found that very few things had survived the fire, smoke, and water. Yet treasures lay amid the charred debris.

ā€œWe were able to salvage our photos. They were in a tote from the last hurricane,ā€ George said. He added that they also located some keepsakes, including a letter he had written Ami when they were teens, but were still hunting for her original wedding ring that must be ā€œin here somewhere.ā€

Most miraculous of all, four Bibles that had been sitting on the entertainment center, the very shelves that George had blasted with water, were recovered intact, spotted by a lady from the church. All escaped harm, as did a devotional book that had belonged to his mother.

ā€œThey were unburned and not even water damaged,ā€ said George, calling it an ā€œunbelievable miracle of God.ā€

George said he and his late grandmother, an important spiritual figure in his life, had read together often from her Bible, especially during his frequent, lengthy bouts of childhood illness when she cared for him while his mom worked. He likewise treasured the Bible and devotional book that had belonged to his mother, also now deceased.Ā  The Georgesā€™ family Bible was among those spared, as was his childhood Bible.

Amid the loss, finding the Bibles was a tangible reminder of Godā€™s love and care.

And the fire proved to be ā€œa continuationā€ of Georgeā€™s sermon and an unexpected ā€œobject lessonā€ that is already impacting the Damon community.

Help arrives quickly

The couple lost everything. House insurance had been cut from the family budget following a reduction in the bi-vocational pastorā€™s income when he was laid off from his sales job. He now works as a construction contractor in addition to being a pastor.

ā€œThe house was paid for. We cut loose of insurance when money got tight,ā€ George said.

They are starting the rebuild practically from zero.

But help came quickly and is continuing.

The Gulf Coast Baptist Association presented the Georges with a generous check to help with immediate needs. Church members are bringing meals, helping sift through the rubble and assisting to prepare the ruined structure for demolition.

The coupleā€™s middle son parked his RV on the familyā€™s acreage so his parents would have a place to stay. Their son Aaron started a GoFundMe page to help (https://www.gofundme.com/f/rebuild-and-refurnish-after-house-fire/donate). A larger fundraiser, with barbecue dinner and silent auction, is scheduled for January 8 at McClean Park Pavilion in Lake Jackson. A pastor friend, age 81, is planning a benefit concert.

SBTC field representative Mitch Kolenovsky connected George with Jeff Lynn, SBTC senior strategist for Church Health and Leadership, who sent both condolences and paperwork for an SBTC grant to help the rebuild.Ā 

Help has come from unexpected sources, too. Ami has lived in Damon all her life and Darrin came as a teenager. A couple long known to the Georges paid a visit the day after the fire.

ā€œWeā€™re not church-going people. We are praying and hoping that one day we will be. You guys do so much good in the community. If you were to rebuild, how much would you need?ā€ the man asked.

George suggested an amount to construct a modest 1,100-square-foot home with room for the couple and an extra bedroom for grandkids. The cost included his doing much of the work himself.

The couple presented the Georges with a significant check, enough to lay a new slab and dry it in, the pastor said, adding, ā€œPeople have been so generous.ā€

ā€œMany donations have come from all over, anonymous gifts of $20 to $1,000 from people we will never know. But God knows,ā€ George said, adding that the Verizon sales representative even donated $200 to the GoFundMe account when the pastor was in the store seeing about a replacement for his sonā€™s burnt cell phone.

Rebuilding a way of life

The Georges are no strangers to rebuilding. When Darrin assumed his current pulpit in October 2019, the church had gone through ups and downs over the years, changing names and pastors frequently. It was a mission of New Shores Baptist in Sweeney, known as the New Shores Damon campus, when George was called.

In April 2021, the church launched on its own. The name was changed to Hilltop Fellowship, a reference to its location atop a large natural mound in the community of 1,000-1,200, including surrounding farms and ranches as well as Damon, a town of around 400 an hour southwest of Houston.

ā€œWeā€™ve got clothes. Weā€™ve got food. Weā€™ve got what we need. And we have seen Godā€™s hand. Most definitely.ā€

Right now, in what remains of their home, the Georges are busy ā€œtearing down whatā€™s left and getting ready to build for the future,ā€ the pastor said. Days are tough, the loss still raw and new. But hope as symbolized by the recovered Bibles is real.

ā€œWeā€™ve got clothes. Weā€™ve got food. Weā€™ve got what we need,ā€ George said, adding, ā€œAnd we have seen Godā€™s hand. Most definitely.ā€

For information about the January 8 fundraiser in Lake Jackson, email Jasmyn George at Jasmyn92512@gmail.com or message Hilltop Fellowship of Damon on Facebook.

Collegiate leaders, remember this as the semester comes to an end

Take yourself back. It was the summer of 2021, and you had finally made it past what was likely one of the hardest years of ministry with shelter-in-place, endless Zoom calls and the disruption of your ministry. Ahead stretched the new light of the 2021-2022 school year where things would start getting back to normal. If youā€™re anything like me, the hopeful stirring within you of a new year in ministry inevitably led you to one place: the whiteboard.

Maybe it wasnā€™t a literal whiteboard; maybe it was an iPad, a group-document, or a stone tablet (you do you), but odds are you sat down to dream, to plan, and most importantly, to pray for God to do something amazing this year. Can I ask you an honest question? Here at the end of the fall 2021 semester when you look back over those hopeful aspirations laid across your systematically messy whiteboard, how are you doing? Did you start those new community groups? Did you work out that leadership pipeline? Is your discipleship program back on track?

Hopefully you have been able to tackle and achieve many of the items littered around your whiteboard. Maybe youā€™ve struggled to get some of them to migrate from theory to practice. Perhaps life has happened in an unexpected way and youā€™re just glad the semester is over. Hear me: God has poured his power and provision over you and your ministry in each of those situations.

So, regardless of where youā€™re at and how youā€™re doing at accomplishing those whiteboard plans, here are two important truths to remember:

The purpose behind your plans is the discipleship of students

One of my favorite lessons to teach college students is the Great Commission. More specifically, I love teaching them about the grammar of Jesusā€™ command (Iā€™m a nerd, I know, but stick with me.)

Matthew 28:19-20: ā€œGo, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.ā€

I typically start by asking them what the verb in this passage is. Most say, ā€œGo!ā€ I tell them that in the original language the verb is actually ā€œmake disciplesā€ and the word ā€œgoā€ is a participle.

A better translation of the Great Commission is ā€œWhile you are going, make disciples.ā€ Jesus says this because he already assumes we are going. So while we go, we make disciples in our wake. This is encouraging to college students who feel they donā€™t have time to disciple someone, but I think it also may prove encouraging to college ministers too.

When you sat down to make your 2021-22 plans, what was the subtext of all your planning? Hopefully the answer is the discipleship of students. Why implement a new community group model? To disciple students. Why bring on more leaders? To disciple students. Why spend far too much money on pizza? To disciple students.

However much or little you feel like youā€™ve done this semester, if you have discipled students, you are doing exactly what you are called to do in your ministry.

God isnā€™t calling you to success but to obedience

This point always hits home for me: Iā€™m a perfectionist. I want to be the best at what I do. I want to be a model for othersā€”in my personal life but also in my ministry. But one of the most freeing moments in my growth in Christ came when I took another look at the Parable of the Talents in Matthew 25. We know the story well: A master gives his three servants money to invest while heā€™s gone. When he arrives home, two of the servants have accomplished the task while one was afraid and did nothing.

You know what I recently noticed? The masterā€™s response is the same to both the servant who was given five talents and the servant who was given two talents. To the servant who made the master five talents, the master exclaimed, ā€œWell done, my good and faithful servant! You were faithful over a few things; I will put you in charge of many things. Share your masterā€™s joy!ā€ To the servant who made the master two talents, the master exclaimed, ā€œWell done, my good and faithful servant! You were faithful over a few things; I will put you in charge of many things. Share your masterā€™s joy!ā€

The masterā€™s response seems to fly in the face of our contemporary notion of success, doesnā€™t it? Shouldnā€™t the one who was entrusted with more money be given a greater reward and be put in charge of many things while the one who was entrusted with less money should be given a comparable reward of overseeing just some things? In this parable, I think we can see Jesusā€™ heart and perspective on whatā€™s important: obedience.

In this parable, I think we can see Jesusā€™ heart and perspective on whatā€™s important: obedience.

Jesus, the Master, is calling for your obedience in the ministry heā€™s entrusted to you. Our notion of success is a man-made idea that fuels competition, obsession, shame, comparison and ultimately burnout. Maybe youā€™ve crossed off every item on your whiteboard plans. Great. You were faithful over a few things and God will continue to give you more, so share your masterā€™s joy. Maybe you have struggled through these past few months and are feeling discouraged that you havenā€™t done all that you wanted to accomplish. But if you have been faithful to teach Godā€™s Word, make disciples, and love studentsā€”great. You were faithful over a few things and God will continue to give you more, so share your masterā€™s joy.

So the semester has ended. Itā€™s likely been wild, weird and wonderful all at once. Wherever you find yourself as the semester concludes, be thankful, remember your calling, breathe, rest and make some great plans for the upcoming spring semester that will continue to make your ministry obedient to discipling students. Through all of it, I encourage you to be near Jesusā€”his heart, his word, his goodness and grace.

Ledbetters leave legacy of ā€˜positive truthfulnessā€™

GRAPEVINEā€”Gary and Tammi Ledbetter, noted journalists in Southern Baptistsā€™ conservative movement, have drawn the praise of friends and co-workers as their 21 years of service in the Southern Baptists of Texas Convention ends.

Gary gave direction to the SBTCā€™s news journal, the Southern Baptist TEXAN, as its editor while writing columns that were neighborly in tone but clearly biblical and Baptist in perspective. He will remain in an advisory position with SBTC communications but is stepping down as TEXAN editor at the close of 2021.

Tammi penned an array of storiesā€”covering SBTC annual meetings and Executive Board sessions and recording the witness for Christ of pastors and church members across the stateā€”while also nurturing the TEXANā€™s cadre of correspondents.

ā€œA ā€˜positive truthfulnessā€™ is their hallmark,ā€ said Jim Richards, executive director of the SBTC since its founding in 1998, who transitioned from the post in July after the election of his successor, Nathan Lorick.

"They never backed away from putting in print what had to be said, but they also did it with grace and dignity."

ā€œThey never backed away from putting in print what had to be said,ā€ Richards said of the Ledbetters, ā€œbut they also did it with grace and dignity.

ā€œGary set the gold standard for state convention papers over the last two decadesā€ while Tammi conveyed ā€œinsight beyond the average news story. Her pursuit of the facts and desire to capture the entire account is unparalleled.

ā€œWe got a two-fer with Tammi and Gary,ā€ Richards said. ā€œThey had traveled the road of the Conservative Resurgence. By life experience they could speak into events and denominational situations with precise acumen.ā€

Lorick, who served as SBTC director of evangelism from 2012 to 2017, said the conventionā€™s communications team ā€œwould not be where we are today without the faithful ministry of Gary and Tammi. They have set the bar high and created a culture of excellence in telling Godā€™s stories across Texas. As we move into the future, the impact the Ledbetters have had will always be evident.ā€

Roots in the gospel

Their native state of Arkansas is where it all began.

ā€œExtended family was a huge influence on my spiritual development,ā€ Gary recounted. ā€œThe consistent example and daily religious practice of several Ledbetters showed me the gospel.ā€

He turned to Christ during a week of Vacation Bible School at Bethel Heights Baptist Church in Fayetteville between the fifth and sixth grade. ā€œMy grandmother was the teacher. I made a public profession the next Sunday and was baptized in a local creek a couple of weeks later.ā€

Tammi is among an estimated 500,000-plus people who made professions of faith under the preaching of Angel Martinez, whose evangelistic ministry spanned six decades.

ā€œHe clearly presented the plan of salvation in a way that I could easily understand at a time in my life when the Holy Spirit was working to convict me of the need for a Savior.ā€

They went to high school together and their relationship grew.

ā€œI realized that I not only loved her,ā€ Gary said, ā€œbut had more in common with her than with anyone.ā€

As for Tammi, ā€œThrough years of friendship with Gary, and each of us sensing a call to ministry, we realized God had called us to marry and serve him together.ā€

They married in 1976 after Tammi finished a journalism and speech degree at the University of Arkansas. Gary earned a bachelorā€™s degree from Criswell College in 1978 while Tammi edited the schoolā€™s Shofar magazine. Gary earned a Master of Divinity from Southwestern Baptist Theological Seminary in 1981 and a Doctor of Ministry from Midwestern Baptist Theological Seminary in Kansas City, Mo., in 2000.

Turning points

Gary recalled ā€œstanding under the dome [in Southwesternā€™s flagship building] thinking of my New Testament prof who ridiculed us for believing that God would judge the dead and my ethics prof who advocated for Roe v. Wade. I remember that day as if it was yesterday and had the thought that I could not be a Southern Baptist if this is what we supported.ā€

Tammi had taken theology, church history and evangelism classes at Criswell and became ā€œmore aware of the concerns about being faithful to Scripture and the way that our entities were led.ā€ The practical outworking of such views ā€œespecially in regard to pro-life issues seemed to put the spotlight on that for me.ā€

AfterĀ  Gary worked in college and student ministry at churches in Indiana and Texas, the Ledbetters joined the staff of the State Convention of Baptists in Indiana, he as editor of the Indiana Baptist newspaper and director of collegiate ministries, and she as the paperā€™s managing editor.

Marty King, a member of the Indiana conventionā€™s Executive Board then, noted, ā€œBoth had their hands fullā€”Gary in two of the most challenging roles on the small state convention staff and Tammi raising three kids and writing state and national convention stories.

"The Indiana Baptist was, to a great degree, the voice of the Conservative Resurgence in the 1980s. I soon came to see Gary as a calm, thoughtful administrator with a gift for biblically-based editorial writing. Tammi was the bulldog writer the SBC needed at that paper. They were perfect for Indiana Baptists and for the SBC."

ā€œThe Indiana Baptist was, to a great degree, the voice of the Conservative Resurgence in the 1980s. I soon came to see Gary as a calm, thoughtful administrator with a gift for biblically-based editorial writing. Tammi was the bulldog writer the SBC needed at that paper. They were perfect for Indiana Baptists and for the SBC,ā€ said King, who later served as director of communications for the North American Mission Board, associate executive director of the Illinois Baptist State Association, and director of corporate communications for Lifeway Christian Resources.

Arriving in Texas

The Ledbetters joined the SBTC staff in 2001 after 7 years with Indiana Baptists and 5 years at Midwestern Seminary, where Gary was vice president for student development and Tammi, director of communications.

With the SBTC, Gary edited the TEXAN and served as staff liaison with the conventionā€™s Texas Ethics & Religious Liberty Committee. Tammi, who preceded Gary in retirement in 2020, initially served as managing editor of the state paper and later as news editor, assignments editor and special reports editor.

The couple relocated to the Fayetteville area, close to family in 2021.

The Ledbetters, as part of the Richards-led SBTC staff, have seen the convention grow from 120 affiliated churches in 1998 to nearly 2,700 churches today.

ā€œItā€™s been a joy to see churches doing well, being faithful, [and] for people to see the stories weā€™re publishing issue by issue,ā€ Gary said. And in convention affairs, ā€œnever having to spin the truth to keep people from knowing what weā€™re doing has been a privilege.ā€

King called Garyā€™s editorials ā€œas applicable in Texas as they were in Indianaā€ or anywhere else reflecting on the Christian family, missions, the local church, denominational affairs and biblical ethics. ā€œHis pieces always helped his readers think about what it means to be a believer, a parent, a church member and a Southern Baptist,ā€ King said.

In an editorial titled ā€œThe sting of death,ā€ for example, Gary exhorted fellow believers to ā€œlisten to a culture that speaks foolishly of ultimate things. Watch those who twitch and fidget at Grandmaā€™s funeral. There is no solution to their fear but the gospel we bear. Remember that we will all die either in terror or in bright anticipation of the God we all will meet. ā€¦ How can we, believing what we say we believe, be uncaring about the fate of our neighbors?ā€

On instances of leadership tumult, Gary wrote in 2019, ā€œI deeply regret the details of some of the transitions Southern Baptists have faced in the past couple of years. That does not mean that nothing good can come of the transitionā€”far from it. New faces, new skill sets and new generations in the top slot will be alternately annoying and delightful as our institutions implement new visions. Since new vision is necessary, we can shrug off some of the annoyances. A new slate of leaders committed to innovation and well-versed in the reasons for the things weā€™re already doing sounds like progress for our Great Commission work.ā€

Gary said his mother raised him to be a ā€œvoracious reader,ā€ spawning an interest in ā€œdabbling in writing because I loved good writers of history, poetry and fiction.ā€ Of his editorials, he emphasized commonality of interest with his readers: ā€œI hoped people would think about something that had intrigued me, be convicted or encouraged by something that moved me, know something that Iā€™ve had occasion to know and, on occasion, to be outraged by something outrageous.ā€

Respected reporting

Tammi, meanwhile, was a frontline writer for both the TEXAN and Baptist Press, covering the news conference held by each of the SBCā€™s newly elected presidents for more than 20 years. In Texas, she found covering missionary appointment services to be especially meaningful.

ā€œI always tried to give everybody a chance to state their opinion in their words, to quote them as fully as possible,ā€ she said, describing her journalistic method as ā€œa fairer way to handle coverageā€ of key events.

One of her most salient stories came in 1990 when she was with the Indiana Baptist. At the SBC annual meeting in New Orleans, she noticed the conventionā€™s registration secretary, the late Lee Porter, an editor with the then-Baptist Sunday School Board, addressing a seminary class at the registration area along a main hallway.

She took notes on the exchange, later reporting a range of Porterā€™s assertions regarding ā€œfundamentalistsā€ who had been gaining control of the convention since the 1979 election of Adrian Rogers. ā€œTheyā€™re like Hitler and Khomeini,ā€ Porter said. ā€œThey just overkillā€ and ā€œwant you to agree with every book of the Bible.ā€ At the credentials desk, he claimed, conservative pastors were the ā€œbiggest liarsā€ and ā€œmeanest people.ā€

Porter never disputed the report about his comments, resulting in a BSSB stipulation that he choose between his work at the board or his SBC post. He chose the latter and continued in office until being defeated for reelection at the 2002 annual meeting in St. Louis.

Tammiā€™s penchant for expanding the TEXANā€™s corps of correspondents enhanced the paperā€™s depth of coverage and its reach across the state.

Jane Rodgers, the TEXANā€™s managing editor for the past year, came to Tammiā€™s attention as a Criswell administratorā€™s wife with writing and teaching experience.

ā€œTammi is a quick-witted, funny, creative, visionary editor who sees writers for what they can become as journalists,ā€ Rodgers said. ā€œShe exemplifies the rare combination of wife, mother and professional, with no one neglected except maybe herself.ā€

Bonnie Pritchett, a stay-at-home mom in the Houston area who became a prominent TEXAN correspondent, said, ā€œ[The Ledbettersā€™] knowledge of all things SBTC and SBCā€”and other state conventions for that matterā€”always amazes me. People, dates, events, the nuances of high-profile stories and the people involved in themā€”I have always appreciated their willingness to let me pepper them with questions about these things. I wish I remembered half of what they told me.ā€

ā€œIt is rare,ā€ Lorick said, ā€œthat an organization like the SBTC can have such high-caliber journalists as part of their team ā€¦ that for two decades the Lord blessed the SBTC with two of the best. The Ledbetters have dedicated so much of their lives to help proclaim the gospel through journalism. We have been so fortunate not only to have them serving the SBTC so well, but also to call them friends.ā€